Within the Devilman narrative, ancient demons once ruled Earth and later became imprisoned in ice until a modern-era thaw promised their return and an Armageddon led by Satan. Ryo Asuka brings Akira to a nightclub and attracts demons by drawing blood; in that encounter the demon Amon (described as the Lord of War) becomes involved and Amon’s powers are absorbed into Akira. The result is the being called Devilman: a human (Akira) who possesses demonic powers while retaining his human soul, positioned in the story as the solution to the impending demonic resurgence and as “the only being who can fight demons.”
Sources provide limited canonical physical description in the excerpts. Creator Go Nagai noted he “did not aim to give him a ‘nightmare’-like design” and later reflected that the manga design was “weird.” The anime adaptation used a notably more human-like visual approach (including an underwear-based costume design noted in production commentary) that Nagai said he disliked. Beyond these production notes, the supplied materials describe Akira’s transformed identity as Devilman but do not give a detailed, consistent canonical list of physical traits across media in the provided excerpts.
Narratively, Akira acquires and wields the powers of a demon (specifically linked to the demon Amon) while retaining his human soul; this hybrid condition is described in the text as “possessing the powers of a demon and a soul of a man.” The retained human identity allows him to act with human motives and empathy even while employing demonic strength, enabling him to confront and fight other hidden demonic beings in the modern-Japan setting. Creator commentary frames Akira as initially shy and living with Miki Makimura; after fusion with demonic power he becomes a self-proclaimed Devilman who battles enemies hidden in the world. Nagai also developed the character’s arc to emphasize suffering and anti-war themes, showing Akira’s increasing suffering as the story progresses.
Weaknesses
- otherNo specific canonical weaknesses recorded in the provided sources
Wards
- otherNo specific canonical wards or protective rituals against Akira/Devilman are recorded in the provided sources
5 Ronin
5 Ronin is a 2011 Marvel Comics five-issue limited series that reimagines five Marvel superhero archetypes as rōnin (masterless samurai) in a fictionalized post‑Sekigahara feudal Japan. The work places Wolverine, Hulk, Punisher, Psylocke, and Deadpool analogues into period roles to explore displacement, revenge, and identity in an era of political upheaval.
Abumi-guchi
A Japanese yōkai classed as a tsukumogami: an animated stirrup (abumi) depicted in Sekien Toriyama's Gazu Hyakki Tsurezure Bukuro. Traditional accounts say it is formed from a stirrup that belonged to a soldier who fell in battle and that it waits where the stirrup lies for its dead owner to return.
Abura-akago
An Edo-period yōkai depicted as an oil‑licking infant or a ball of flame. First recorded in illustrated compendia (notably Toriyama Sekien's Konjaku Gazu Zoku Hyakki), the Abura-akago is tied to tales of oil‑stealing fires and functions in part as an etiological warning about wasting or stealing oil.
Abura-sumashi
A yōkai spirit from the Amakusa region of Kumamoto Prefecture, Japan, said to inhabit mountain passes. Traditionally explained as the ghost of a person who stole oil, it appears to surprise travelers and is represented in modern media with a straw-coat body and a potato- or stone-like head.
Aburabō / Abura-bōzu / Aosaginohi (traditions)
Two distinct Japanese traditions appear under related flame imagery: Aosaginohi/Aosagibi is presented as a will-o'-the-wisp type luminous night phenomenon interpreted as reflections from herons; aburabōzu (abura bōzu, "oil monk") appears in a separate anecdote as a reported fire-breathing apparition in a 12th-century Yasaka Shrine tale. The sources treat them as separate portrayals rather than a single unified being.
Acala
Acala (Sanskrit: अचल, 'The Immovable') is a wrathful protective deity (dharmapala) in Vajrayāna and East Asian esoteric Buddhism, classed among the Wisdom Kings (Vidyārāja). He functions as a ritual focus for visualization and mantra practice intended to remove obstacles and bind or destroy hostile forces.
Agaru
Agaru (attested historically as Agarum) appears in the supplied sources as a Bronze Age Near Eastern toponym—often identified with Failaka Island—and as a modern personal or media name. The provided material contains no evidence that Agaru is a supernatural being in any traditional cosmology.
Ajisukitakahikone
Ajisukitakahikone is a kami in Japanese mythic literature (Kojiki/Nihon Shoki). He appears in the transfer-of-rule cycle between heaven and earth, is described as a son of Ōkuninushi, associated with the Kamo cult (called Kamo no ōmikami in some modern museum/catalog entries), and features in narratives that explain landscape formation and meteorological genealogy.
Aka Manto
Aka Manto (赤マント, "Red Cloak") is a Japanese urban legend and schoolyard ghost-story about a masked, cloaked figure who appears in public or school toilet stalls and forces occupants to choose between colored toilet paper; each choice in the tale produces a violent supernatural consequence. The legend is part of modern popular folklore recorded in school contexts from the 1930s onward rather than a formal religious myth.
Akaname
Akaname is a Japanese yōkai associated with baths, bathtubs, toilets, and other places where scum and filth accumulate. Traditionally depicted as a child-like creature that licks grime, it functions in folklore as a cautionary figure tied to cleanliness; a few narrative variants cast it as dangerously predatory.
Akashaguma
Akashaguma is presented in the available sources as a child-like house guardian spirit in the Japanese yokai tradition, closely comparable to the regional zashiki-warashi. It is associated with domestic interiors (parlors or storage rooms) and with bringing prosperity to households where it dwells.
Akashita
Akashita (赤舌, lit. “red tongue”) is an Edo-period pictorial yōkai commonly represented as a hairy, clawed face emerging from dark clouds with a wide open mouth and a conspicuous red tongue. The figure appears in yōkai emaki and Toriyama Sekien’s Gazu Hyakki Yagyō; Sekien’s plate shows it atop a sluice, but the original pictorial tradition provides no explanatory caption. Later folklorists and popular writers (Shōwa and later) have variously interpreted the image as a punitive spirit linked to irrigation/floodgate justice or as a kidnapper in evening skies, though these narrative roles are post-hoc.
Community Record
- [1]Akira Fudo — Wikipedia. Wikipedia, article 'Akira Fudo'wiki
- [2]Akira Fudo — Wikidata. Wikidata entry Q3607341wiki
- [3]MANGA: Devilman — Archive.org. Archive.org, 'MANGA: Devilman' (Devilman narrative background and quoted phrasing)literary

