In Inca origin narratives Mama Uqllu appears among the primary progenitor generation who found and civilize the Inca people. In one common tradition she is described as a daughter of Inti (the sun) and Mama Killa (the moon); in alternative accounts she is placed as a daughter of the creator Viracocha (Wiraqucha) and Mama Qucha (sea goddess). She is usually paired with Manco Cápac as his sister and wife; together they are credited with founding the city of Cusco and establishing the institutions of Inca society. Some versions of the lineage identify subsequent rulers (for example Sinchi Roca) as their descendants, linking Mama Uqllu directly to dynastic legitimation.
Provided sources do not record consistent physical descriptions or iconography for Mama Uqllu. Colonial and modern summaries emphasize her genealogical and functional roles—mother, teacher, and culture-bringer—rather than a fixed anthropomorphic depiction; no specific attributes, garments, or symbolic implements are described in the cited materials.
Mama Uqllu is portrayed primarily as a civilizing teacher and maternal archetype. Sources attribute to her the instruction of women in weaving cloth and the teaching of house-building and other domestic arts, marking her as the patron of essential household and technical skills. She is also associated with fertility and reproductive domains—explicitly glossed in at least one source as 'mother fertility'—and is described in some accounts as goddess of marriage and the menstrual cycle. Her agency in the myths is constructive and legitimizing rather than harmful: she functions to establish social order, transmit cultural knowledge, and anchor dynastic descent.
Weaknesses
- otherNo traditional weaknesses recorded in provided sources
Wards
- otherSources do not record protective wards or apotropaic practices directed against or for Mama Uqllu

Manco Cápac
Manco Cápac is the foundational ancestral figure and culture‑founder of the Inca (Quechua) tradition: remembered as the first ruler (Sapa Inca) and progenitor who, according to origin legends, established Cusco after emerging with Mama Ocllo from Lake Titicaca. Sources treat him variably as mythic ancestor, legitimizing founder, and a possibly historical early ruler.

Inti
Inti is the principal Inca solar deity — a politicized and multilayered sun-power central to Inca state religion, agriculture, and dynastic legitimation. Treated as both the divine Sun and an ancestral source for the ruling lineage, Inti was worshipped in temples (notably Qurikancha), honored in seasonal rites such as the Inti Raymi, and served by an institutional priesthood.

Viracocha
Viracocha (Quechua Wiraqucha, Huiracocha) is the principal creator and civilizing deity in pre-Inca and Inca mythology, portrayed as the originator of the universe, time, and human society who emerges from watery places to bring light, order, and knowledge.

Mama Killa (Mama Quilla)
Mama Killa (Quechua: Mama Killa / Mama Quilla, 'Mother Moon') is the Inca lunar goddess and a high-ranking divine figure whose cycles regulated time, ritual order, and aspects of women's social life. She is depicted as a moon-personified woman, served by priestesses, and figured in myths explaining lunar spots and eclipses.

Mama Qucha
Mama Qucha (Mama Cocha) is an Inca water mother deity, personifying the sea and other bodies of water. She functions as guardian of sailors and fishermen, provider of fish and calm seas, and is counted among the principal female elemental mothers in Inca cosmology.

Sinchi Roca
Sinchi Roca (Sinchi Ruq'a) is presented in colonial-era and modern summaries as the second Sapa Inca of the Kingdom of Cuzco (mid-13th century). In the sources he appears as an early, possibly legendary, human ruler associated in tradition with administrative reforms, markers of nobility, and the early investiture trappings of imperial power.
Aguano
Aguano is an ethnonym for an indigenous people of Peru (also recorded as Awano, Ahuano, Hilaca, Uguano, Aguanu, Santacrucino, Tibilo). Sources identify them as inhabitants of riverine areas of the Huallaga, Samiria and Marañón and note demographic collapse after European contact; the provided materials do not document Aguano as a supernatural being.
Aiapæc (Ai Apaec)
Aiapæc (Colonial Mochica: aiapæc, aiapäk) is a prominent mythological figure identified in Moche (Mochica) iconography. Scholarly reconstructions present Aiapæc as a powerful provider and protector associated with mountains, water, food and military success, and also as a feared punitive recipient of offerings including human heads; the exact rank and identity of the figure within pre‑Hispanic Moche religion is debated in the secondary literature.
Amaru (Inca mythology)
In Inca tradition, Amaru is a double-headed serpent representing infinity, knowledge, and cosmic renewal, with the ability to traverse worlds. (Note: - Power tier should be Ancient (Amaru's abilities suggest a deity-level power) - Origin story is missing - Wards and weaknesses are not mentioned in the source material, so they should be removed or r)
Apu
In Andean (Inca-era and continuing) belief, an apu is the spirit of a mountain or a solitary rock, conceived as a localized, often anthropomorphic guardian presence associated with a particular peak or notable stone in Peru, Ecuador, and Bolivia.
Apu Illapu
Apu Illapu (also Illapa, Ilyapa, Ilyap'a, Iyapa) is a major Inca deity associated with thunder, lightning, rain and other atmospheric phenomena. He was invoked in agricultural contexts and during drought; temples, pilgrimages, prayers and sacrifices were offered to secure his favor or to halt destructive storms.
Atoq (Andean fox spirit) — Untested attestation
Atoq is presented in some modern summaries as an 'Andean fox spirit' associated with Inca-related material, but the single provided source (a general overview of Inca mythology) does not itself attest specific information about Atoq. This entry therefore limits claims to what the supplied source supports and notes absent evidence where appropriate.
Ayar Anca (unconfirmed)
Ayar Anca is a queried name for which no direct attestation appears in the supplied source corpus. The materials provided document Inca creation and founding figures (e.g., Viracocha, Manco Cápac, Mama Ocllo) and note variant traditions; within that context the name Ayar Anca is not found and must be treated as unconfirmed pending primary-source evidence.
Ayar Auca
Ayar Auca is named in modern accounts as one of the Ayar siblings in the Inca origin cycle who emerge from the cave at Paqariq Tampu; in the provided sources he appears as a member of the founding-ancestor group rather than as a separately detailed supernatural class.
Ayar Cachi
In Inca mythology, Ayar Cachi is one of the brothers of Manco Cápac and a significant figure in the origin myth of the Incas. (Note: 1. Power tier: Lower to Ancient (deity-level) since Ayar Cachi is described as one of Manco Cápac's brothers and shares an origin myth, but does not appear to possess cosmic powers. 2. Abilities: The )
Ayar Uchu
Ayar Uchu is a name that appears in at least one modern web listing as an 'Inca God of Mystery' but lacks corroboration in the supplied primary and reference sources. There is no reliable ethnographic or classical mythic documentation for an entity by this exact name in the provided materials.
Aymara people (tradition)
Aymara cultural and ritual traditions of the high Andean Altiplano centering on long-term place-based continuity (Lake Titicaca, Tiwanaku), ancestor mortuary practices (chullpas), oral and musical repertoires, and distinctive linguistic cosmologies that shape how the community apprehends time, space, and relations with powerful places. The supplied sources do not record a single named supernatural entity; this entry documents the ethnographic and cosmological context relevant to Aymara beliefs about ancestors, sacred places, and ritual practice.
Bolas
Bolas are a physical throwing weapon consisting of weights connected by cords, used historically and traditionally to entangle the legs of animals (and occasionally humans) at a distance. They appear in multiple regional traditions—notably in southern South America among Tehuelche and gauchos, in Mapuche and Inca military contexts, and in Inuit bird-hunting practice—under a variety of local names and constructions.
Community Record
- [1]Mama Ocllo - Wikipedia. "In one legend she was a daughter of Inti and Mama Killa, and in another the daughter of Viracocha (Wiraqucha) and Mama Qucha."; "she was the older sister and wife of Manco Cápac, whom she established the city of Cusco with."wiki
- [2]Wikidata: Mama Ocllo. Wikidata entry for Mama Ocllo / Mama Uqllu (linked references aggregated).wiki
- [3]Mama Uqllu (Bolivia) - Wikipedia. Toponymic use of the name Mama Uqllu for a mountain in the Kimsa Cruz range (Bolivia).wiki
- [4]ABOUT THE INCA KING 'MANCO CAPAC' (Polatkaya). "was a wise woman and had the wisdom to civilize the people, taught women to weave cloth, and build houses"; passages also reference her as goddess of marriage and menstrual cycle (fragmentary).other
- [5]Viracocha's Astronomical Creation Engine (Biblioteca Pleyades). "Viracocha then used clay and successfully forged the first man, Manco Capac... and his sister Mama Uqllu, which means, mother fertility."other
- [6]5 Unique Gods & Goddesses Worshipped in the Inca Empire | TheCollector. Summary treatment listing Mama Ocllo/Mama Uqllu among principal Inca deities associated with domestic arts and civilization.other
- [7]MAMA OCLLO - the Inca Mother Goddess (Godchecker). Popular-reference summary of Mama Ocllo's role as mother/fertility and culture-bringer (teaching weaving and founding Cusco with Manco Cápac).other
