In the account recorded in the Hitachi no Kuni Fudoki and summarized in later reference works, Yato-no-kami are presented as local snake kami inhabiting fields near the government office of Namegata county. The fudoki-derived narrative tells that during the reign of Emperor Keitai a man named Yahazu no uji no Matachi killed and enshrined the Yato-no-kami, converting their status into a shrine cult; at a later moment the same tradition relates that a man named Mibunomuroji Maro drove them away when they disturbed him and his workers during moat construction. These narrative elements situate the beings as place-tied spirits who were confronted by named human actors in the local legendary record.
The sources describe Yato-no-kami simply as snake deities: serpentine local kami associated with the landscape. The available texts and summaries provide no further physical detail (such as color, size, or anthropomorphic features), and the record is explicit in offering only the identification of their form as snakes.
The tradition records that Yato-no-kami were feared as harmful: they were 'rumored to bring familial extermination on anyone who saw them,' indicating a folkloric belief that sighting them caused extreme misfortune to a household. As an instance of araburu-kami, they are characterized as belonging to the class of fierce, aggressive kami that embody dangerous natural forces and that can disturb people and human activities (for example, interfering with workers building a moat). The sources do not enumerate specific supernatural powers beyond these reported effects and disruptive behavior.
Weaknesses
- ritualkilling and enshrining by a named human agent (Yahazu no uji no Matachi)
- ritualdriving away by a named human agent (Mibunomuroji Maro)
Wards
- ritualenshrinement and worship (general araburu-kami practice)
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Abumi-guchi
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Abura-akago
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Abura-sumashi
A yōkai spirit from the Amakusa region of Kumamoto Prefecture, Japan, said to inhabit mountain passes. Traditionally explained as the ghost of a person who stole oil, it appears to surprise travelers and is represented in modern media with a straw-coat body and a potato- or stone-like head.
Aburabō / Abura-bōzu / Aosaginohi (traditions)
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Acala
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Agaru
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Ajisukitakahikone
Ajisukitakahikone is a kami in Japanese mythic literature (Kojiki/Nihon Shoki). He appears in the transfer-of-rule cycle between heaven and earth, is described as a son of Ōkuninushi, associated with the Kamo cult (called Kamo no ōmikami in some modern museum/catalog entries), and features in narratives that explain landscape formation and meteorological genealogy.
Aka Manto
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Akaname
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Akashaguma
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Akashita
Akashita (赤舌, lit. “red tongue”) is an Edo-period pictorial yōkai commonly represented as a hairy, clawed face emerging from dark clouds with a wide open mouth and a conspicuous red tongue. The figure appears in yōkai emaki and Toriyama Sekien’s Gazu Hyakki Yagyō; Sekien’s plate shows it atop a sluice, but the original pictorial tradition provides no explanatory caption. Later folklorists and popular writers (Shōwa and later) have variously interpreted the image as a punitive spirit linked to irrigation/floodgate justice or as a kidnapper in evening skies, though these narrative roles are post-hoc.
Community Record
- [1]Yato-no-kami (Wikipedia). Wikipedia, entry 'Yato-no-kami' (summary and quotations derived from the Hitachi no Kuni Fudoki material as reported there).wiki
- [2]Wikidata: Yato-no-kami. Wikidata item for Yato-no-kami corroborating the identification as snake deities in Japanese folklore.wiki
