The name Aeropus appears in multiple, distinct origin traditions. In one strand recorded in mythic summaries, Aeropus is said to be the son of Ares and Aerope: Aerope died in labor, but “the child survived by sucking its dead mother's breasts, which Ares had caused to still produce an abundance of milk” (source: Aerope / Ares summaries cited in Wikidata and Greek myth summaries) (sources: Wikidata; Aerope entry summaries) . In other local genealogical accounts Aeropus is instead presented as a son of Cepheus, King of Tegea, serving as an eponymous ancestor within Arcadian/Tegean royal lineages and cited as father or ancestor of the hero-king Echemus (sources: Wikipedia list; Greek Legends and Myths; regional Arcadia summaries). Separately, the same name is borne by historical figures called Aeropus I and Aeropus II of Macedon and by an individual named Aeropus in the Botres metamorphosis tale who becomes a bird; these are distinct referents sharing the name rather than a single continuous biography (sources: Wikipedia; pothos.org; Wikipedia Aeropus entry).
The provided sources offer no descriptive iconography or physical depiction for Aeropus. Different referents carrying the name imply different plausible appearances (a mortal youth or king in genealogical lists; a bird in the Botres metamorphosis), but no primary description or established iconographic attributes for any Aeropus is recorded in the cited material (sources: Wikipedia; Wikidata; Greek legends summaries).
No ongoing supernatural powers or recurring magical behaviors are attributed to Aeropus in the supplied sources. The Ares–Aerope tradition includes a miraculous infancy detail—survival by nursing at his dead mother's breasts made to produce milk by Ares—which is a one-time narrative miracle concerning his survival rather than an repeatedly exercised power (source: Aerope / Ares summaries). Other attestations present Aeropus as a genealogical/royal figure (father/ancestor of Echemus; Macedonian kings) implying social or martial status by kinship and office in their respective traditions, but the sources do not ascribe sorcery, haunting, or spirit-activity to him (sources: Greek Legends and Myths; Arcadia summaries; Wikipedia).
Weaknesses
- othernone attested in sources
Wards
- othernone attested in sources
*Péh₂usōn (reconstructed)
Péh₂usōn is a hypothetical Proto‑Indo‑European pastoral guardian reconstructed by comparative scholars from parallels in Greek and Vedic traditions. Proposed as a Graeco‑Aryan ancestor‑figure, the reconstruction describes a protector of flocks, roads, and travellers rather than an attested historical cultic personality.
Aba (disambiguation / name-form)
Aba is a polyvalent name-form attested across many unrelated contexts (place names, personal names, animal names, and brief mythological listings). The provided sources do not support a single, coherent supernatural entity called "Aba" and offer no descriptive or ritual material for such a being.
Abarbarea
Abarbarea is a name attested in classical Greek and Roman sources for freshwater nymphs (naiads). The name appears for at least two individual mythic figures — a naiad wife of Bucolion and a naiad counted among ancestors of the Tyrians — and Hesychius records plural forms that may indicate the name was also used as a class-name (Abarbareai / Abarbalaiai).
Abas
Abas (Ancient Greek: Ἄβας, gen.: Ἄβαντος) is not a single mythic being but a recurring personal name borne by multiple mortals and minor mythic figures in Greek epic and genealogical traditions — kings, founders, seers, warriors, attendants, a centaur, and a youth transformed by a goddess. The name is glossed in the sources as 'guileless' or 'good-hearted' and appears across Argive, Theban, Trojan, Euboean, and other local cycles.
Abderus
Abderus (Ancient Greek: Ἄβδηρος, romanized Ábdēros) is a mortal heroic figure in Greek myth closely associated with Heracles, remembered as the youth left in charge of the Mares of Diomedes who was killed by them. He functions as an eponymous local/divine-hero ancestor for the city of Abdera and received funerary commemoration and athletic agones at his tomb.
Abomination of Desolation
An apocalyptic prophetic phrase originating in the Book of Daniel designating a profaning thing or act that renders the Jerusalem Temple cult desolate; later reused in the Synoptic Gospels as an eschatological sign prompting urgent flight. The term denotes ritual/cultic impurity (Hebrew shiqquts) and is variously interpreted as pagan offerings or altar, a foreign cult statue, or (in some New Testament readings) an acting agent.
Absyrtus
Absyrtus (Ancient Greek: Ἄψυρτος) is a Colchian prince in the Greek Argonautic cycle, son of King Aeëtes and brother or half-brother of Medea. He appears in variant traditions either as a companion taken by Medea during her flight with Jason and murdered/dismembered to delay pursuit, or as a pursuer sent by Aeëtes who is overtaken and slain by Jason; his death functions as a key narrative device in the escape from Colchis.
Acacallis
Acacallis (Ancient Greek: Ἀκακαλλίς; also Acalle) is a mythological princess of Crete in Greek tradition, daughter of King Minos and Pasiphae. She functions primarily as a dynastic and etiological figure: in varying accounts she is mother, by gods such as Hermes (Mercury) or Apollo, of eponymous or founder-figures like Cydon (founder of Cydonia), Miletus, or Lydon/ Lydus.
Acacus
Acacus (Ancient Greek: Ἄκακος) is, in Arcadian Greek tradition, a mortal eponymous founder-king of Acacesium and is remembered as the foster-father who reared the infant Hermes (Mercury) in that local tradition. He is presented in genealogies as a son of Lycaon and functions as a local ancestral/onomastic figure rather than a supernatural spirit.
Academus
Academus (Greek: Akádemos / Hekádemos) is an Attic hero-eponym tied to a sacred grove (Akademeia) on the Cephissus near Athens. In myth he revealed where Helen was hidden to the Dioskouroi, an act said to have saved the city, and the place bearing his name became a long-lived sacred precinct, later the site of Plato's Academy.
Acamas
Acamas (Ancient Greek: Ἀκάμας) is a personal name recurrent in ancient Greek narrative traditions applied to multiple human characters (warriors, princes, suitors), once to a Cyclops, and once as a hound's name. Rather than a single supernatural entity, bearers of the name appear episodically across the Trojan War, Theseid, and Theban cycles as mortal actors whose deeds intersect with gods and fate.
Acantha
Acantha (Ancient Greek: Ἀκάνθα, 'thorn') is a late or secondary mythological figure known from modern retellings as a nymph transformed into the acanthus plant. The tale that she scratched Apollo and was changed into a spiny-leaved plant is not attested in surviving classical corpora and appears to be a modern compilation or invention rather than a firmly documented ancient myth.
Community Record
- [1]Aeropus (Wikipedia). Wikipedia, 'Aeropus' (entry listing multiple referents including son of Cepheus, bird of Botres, and Macedonian kings).wiki
- [2]Wikidata: Aeropus. Wikidata entry for Aeropus (records filiations such as son of Ares and Aerope in summaries).wiki
- [3]Aerope (daughter of Cepheus) (Wikipedia). Wikipedia, 'Aerope (daughter of Cepheus)' (summarizes account: Aerope bore a son Aeropus by Ares; Aerope died in labor and the child survived by nursing from his dead mother through Ares' intervention).wiki
- [4]Echemus in Greek Mythology - Greek Legends and Myths. Greek Legends and Myths, 'Echemus' (identifies Echemus as son of Aeropus in Tegean/Arcadian genealogical tradition).folk
- [5]Argead Kings of Macedonia - pothos.org. Pothos forum summary (lists historical kings named Aeropus among Argead kings of Macedon; used here as a source acknowledging historical name-bearers).other
- [6]Arcadia - Greek Mythology Link (maicar). Greek Mythology Link, 'Arcadia' (contextualizes use of local genealogies linking figures such as Aeropus in Tegean/Arcadian tradition).other