The sources identify Akṣayakumara as the youngest son of Rāvaṇa and the brother of Meghnāda (Indrajit). He appears in the Ramayana narrative during Hanuman's raid in Lanka: when Hanuman begins to damage the Ashoka Vatika after speaking with Sītā, Rāvaṇa sends Akṣayakumara to lead Rakshasa forces against him. The provided excerpts do not supply a separate cosmogonic or supernatural origin for Akṣayakumara beyond his placement as a royal son within Rāvaṇa's Rakshasa household.
The supplied accounts describe him chiefly by age and role: a warrior of about sixteen, the youngest son of Rāvaṇa, who departs for battle in his chariot and employs various weapons against Hanuman. The sources do not give further physical details (height, attire, distinguishing marks) beyond his status as a chariot-riding combatant.
In the episode he demonstrates conventional martial skill and valor: he engages Hanuman in combat, aims and uses various weapons, and fights from his chariot. One summary notes that Hanuman was impressed by the young prince's valor and skills. The provided materials do not attribute supernatural powers, magical abilities, or immortality to Akṣayakumara; he is portrayed as a mortal warrior who is slain in the encounter.
Weaknesses
- conditionmortality (killed by Hanuman)
Wards
None recorded.
*Péh₂usōn (reconstructed)
Péh₂usōn is a hypothetical Proto‑Indo‑European pastoral guardian reconstructed by comparative scholars from parallels in Greek and Vedic traditions. Proposed as a Graeco‑Aryan ancestor‑figure, the reconstruction describes a protector of flocks, roads, and travellers rather than an attested historical cultic personality.
Abhimanyu
Abhimanyu is a youthful Kuru/Pandava warrior-hero in the Sanskrit epic Mahābhārata. Son of Arjuna and Subhadra, he is famed for entering the Chakravyuha battle formation on the thirteenth day of the Kurukshetra War and dying at age sixteen; his posthumous son Parikshit continues the Kuru line.
Achyuta
Achyuta (Sanskrit: अच्युत, acyuta) is primarily an epithet/theonym in Vaishnava Hindu tradition applied to Vishnu and Krishna, signifying the divine quality of being 'not fallen' — immutable, infallible, and imperishable. It functions as a devotional name in scripture, liturgy, and Pancharatra lists of divine emanations rather than as an autonomous folkloric spirit.
Acintya
Acintya is an Indonesian Hindu theological-symbolic representation of the ineffable supreme divine principle. In Balinese and Javanese practice it functions as a way to make ultimate reality present in ritual and art—often aniconically as an empty throne (padmasana) or anthropomorphically as a naked, flame-surrounded figure—rather than as a narrative, intervening deity.
Adi (asura)
Adi is attested in modern reference works as the name of an Asura who 'appears in the Matsya Purāṇa.' Beyond this single-line citation in secondary sources, no descriptive material about the figure is provided in the supplied research notes.
Adi Shakti
Adi Shakti (also Adi Parashakti, Mahadevi, Adya Shakti) is the primordial feminine power in Hindu/Shakta theology, regarded as the ultimate reality (Para Brahman) and the source from which all goddesses and gods manifest. She is both an impersonal cosmic principle (Mulaprakriti) and a focus of devotional invocation in temples, mantras, and pilgrimage sites such as Shakti Peethas.
Adi Vinayaka
Adi Vinayaka (Ādi Vināyaka; also called Nara Mukha Vinayaka) is a named iconographic and devotional form of the Hindu god Ganesha portraying the deity with a human head, described in sources as the form before the episode of decapitation by Shiva. It is rarely worshipped and appears in a small number of South Indian shrines and in devotional/musical repertoires.
Aditi
Aditi is a major Vedic goddess in Hindu tradition who personifies the boundless, infinite cosmic principle and functions as the maternal matrix from which many celestial deities (the Ādityas and other groups) are born. In the Vedic hymns she is invoked as a protective liberator who guards petitioners, provides wealth and safety, and frees devotees from hindrances such as sin and sickness.
Agastya
Agastya (also Agathiyar/Agasti) is a revered Vedic and later-period Indian rishi (sage) figure credited in textual traditions as an inspired seer, ascetic, teacher, culture-founder, and attributed author of Vedic, Puranic and Tamil works; in South Indian tradition he is associated with origins of Tamil grammar and Siddha medicine and is identified astronomically with the star Canopus.
Aghasura
Aghasura is an asura from the Vaishnava/Hindu narrative tradition (notably the Srimad‑Bhāgavatam) who, at the command of Kamsa, assumed the form of a vast serpent to ambush Kṛṣṇa and the cowherd boys in Vṛndāvana. The episode demonstrates Kṛṣṇa’s protective, divine power as he enters and destroys the demon from within.
Agiya Baital
The fire-form of the Vetala — a cremation ground spirit of UP and Bihar that manifests as a wandering flame rather than a corpse-inhabitor, leading night travellers off roads and into marshland or flames with a dancing fire that seems always just ahead.
Agneya / Āgneyī
Āgneyī (feminine) or Āgneya (masculine adjective) is a Vedic–Puranic divine figure and ritual principle tied to the fire-god Agni and the southeastern direction. In textual traditions she appears both as a personified daughter/shakti of Agni and as an adjectival/technical term applied to fire-consecrated things (direction, astra, etc.). She also occurs as the name Agneya (or Anala) among items revealed in a Shaiva-Agamic list associated with the Aghora face of Sadashiva.
Community Record
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- [2]Akshayakumara (Wikidata). Wikidata entry Q2587152 for Akshayakumaraother
- [3]Sri Sundara Kanda is nothing but Kundalini yoga : Seshendra Sharma (archive). Archive.org copy of Seshendra Sharma, commentary on Sundara Kandaother
- [4]VAHINI.ORG: RAMAKATHA RASAVAHINI-2 CHAPTER7b. Vahini.org, Ramakatha Rasavahini-2 Chapter 7bother
- [5]VAHINI.ORG: RAMAKATHA RASAVAHINI-2 CHAPTER6a. Vahini.org, Ramakatha Rasavahini-2 Chapter 6aother