Alcinous

Alcinous

Lesserwell-documentedAncient Greek epicHomeric traditionArgonautica traditionlater mythographic summariesScheria (Phaeacia)Drépané (in Argonautica tradition)Corcyra (in some genealogical variants)
Origin

In Homeric accounts Alcinous is presented as king of the Phaeacians and, in many sources, as son of Nausithous and brother of Rhexenor; other traditions give variant parentage (for example descent from Phaeax) and different localizations of his court. Later mythographic summaries (e.g., Conon) adapt his genealogy into local foundation narratives that pair him with Locrus and link Phaeacian kinship to colonial origins. Across these variants he consistently appears as the dynastic ruler of an island people who host voyagers.

Appearance

Primary sources provide little direct physical description of Alcinous himself. Homeric passages emphasize his palace, the courtly setting, and his social comportment: he presides at grand feasts, entertains through storytelling and athletic displays, and conducts judgment in the assembly. Family members associated with him in the narratives include his wife Arete and daughter Nausicaa; Homer also references sons and kin but does not supply a consistent portrait of his person.

Abilities

Alcinous' capacities are political and social rather than supernatural. He rules the Phaeacians, commands resources (ships, gifts, hospitality), presides over feasts and games, and exercises adjudicative authority (for example, Apollonius Rhodius' account of his judgment concerning Medea). He can grant asylum and material aid to favored guests and arrange their safe transport, functioning as a patron and protector in the epic itineraries.

More from Greek

*Perkʷūnos

*Perkʷūnos is the reconstructed Proto-Indo-European thunder‑god hypothesized by comparative linguistics and mythology. Scholarly reconstructions portray him as a storm or thunder figure associated with fructifying rain and as the combatant who fights a multi‑headed water‑serpent to release life‑giving waters; no direct attestations from the Proto‑Indo‑European period survive and the figure is inferred from later Indo‑European traditions.

*Péh₂usōn (reconstructed)

Péh₂usōn is a hypothetical Proto‑Indo‑European pastoral guardian reconstructed by comparative scholars from parallels in Greek and Vedic traditions. Proposed as a Graeco‑Aryan ancestor‑figure, the reconstruction describes a protector of flocks, roads, and travellers rather than an attested historical cultic personality.

57 Mnemosyne

57 Mnemosyne is a large main-belt asteroid (S-type) discovered in 1859 and named after the Greek Titaness Mnemosyne. It is a non-sentient astronomical body studied for its orbital and rotational properties and has been used in dynamical measurements related to Jupiter.

Aba (disambiguation / name-form)

Aba is a polyvalent name-form attested across many unrelated contexts (place names, personal names, animal names, and brief mythological listings). The provided sources do not support a single, coherent supernatural entity called "Aba" and offer no descriptive or ritual material for such a being.

Abaddon

In Hebrew scripture Abaddon is primarily a noun meaning 'destruction' or a section/condition of the underworld paired with Sheol; in the New Testament Book of Revelation Abaddon is personified as an angelic figure (Greek Apollyon) described as the king of an army of locusts released from the abyss during the apocalypse.

Aban Yasht

The Aban Yasht is a hymn from the Persian tradition that praises Anahita, a goddess associated with water, fertility, and wisdom. It consists of 132 stanzas and is part of the 21 Yashts collection. (Note: - Power tier should be "Primordial" or possibly "Cosmic", given that it's a hymn of great spiritual significance and associated with a goddess. - The article incorrectly states that Anahita is associa)

Abarbarea

Abarbarea is a name attested in classical Greek and Roman sources for freshwater nymphs (naiads). The name appears for at least two individual mythic figures — a naiad wife of Bucolion and a naiad counted among ancestors of the Tyrians — and Hesychius records plural forms that may indicate the name was also used as a class-name (Abarbareai / Abarbalaiai).

Abas

Abas (Ancient Greek: Ἄβας, gen.: Ἄβαντος) is not a single mythic being but a recurring personal name borne by multiple mortals and minor mythic figures in Greek epic and genealogical traditions — kings, founders, seers, warriors, attendants, a centaur, and a youth transformed by a goddess. The name is glossed in the sources as 'guileless' or 'good-hearted' and appears across Argive, Theban, Trojan, Euboean, and other local cycles.

Abath

No corroborated folkloric entity named "Abath" is documented in the provided sources. The string appears in the supplied material only as a surname/personal name in Aruban/Dutch-Caribbean archival records and as an unrelated taxonomic or encyclopedic hit; no mythic attributes, origin stories, rituals, or apotropaic practices for an entity called Abath are present in the documents reviewed.

Abatur

Abatur is an uthra (celestial emanation) in Mandaeism described as the 'father of the Uthras' and called the Ancient (ʿattīqā). He resides on the boundary between the World of Light and lower regions, functions as a judge who weighs souls (Abatur Muzania), and supplies instructions and materials to the demiurgic uthra Ptahil in accounts from the Diwan (Scroll) of Abatur.

Abatwa (Twa / Batwa)

Abatwa (also recorded as Twa, Batwa, Mutwa; singular forms Barhwa or Murhwa in some transcriptions) are indigenous hunter‑gatherer peoples of the Great Lakes region of Central Africa, historically identified as some of the earliest inhabitants of the area. The available sources treat them as human ethnic groups whose livelihoods, lands, and populations have been severely affected by conservation policies and modern violence.

Abderus

Abderus (Ancient Greek: Ἄβδηρος, romanized Ábdēros) is a mortal heroic figure in Greek myth closely associated with Heracles, remembered as the youth left in charge of the Mares of Diomedes who was killed by them. He functions as an eponymous local/divine-hero ancestor for the city of Abdera and received funerary commemoration and athletic agones at his tomb.

Community Record

Sources
  1. [1]
    Alcinous - Wikipedia. Wikipedia entry 'Alcinous', summarizing Homer, Apollonius Rhodius, and Cononwiki
  2. [2]
    The Odyssey, by Homer (Project Gutenberg). Homer, Odyssey (reception of Odysseus at the palace of Alcinous; books VI–XIII)literary
  3. [3]
    The Odyssey, Book VII. Odyssey, Book VII — descriptions of Alcinous' palace and receptionliterary
  4. [4]
    The Odyssey, Book VIII. Odyssey, Book VIII — descriptions of feasts, games, and gift-giving at Alcinous' courtliterary
  5. [5]
    Apollonius Rhodius, Argonautica (summary). Summary of Argonautica reporting Alcinous' hosting of the Argonauts on Drépané and his adjudication regarding Medealiterary
  6. [6]
    Conon, Fifty Narrations (summary). Conon's summary (via secondary compilation) giving a variant linking Alcinous with Locrus and colony-founding traditionsliterary
  7. [7]
    Wikidata: Alcinous. Wikidata entry for Alcinous (identification as mythical king; genealogical notes)other
  8. [8]
    The Odyssey, Butler translation (Book VIII excerpt). Project Gutenberg / Butler translation excerpt describing Alcinous' reception of Odysseusliterary
well-documented