Daughter of King Minos and Pasiphaë of Crete, Ariadne appears in the Theseus–Minotaur cycle: she falls in love with Theseus, aids him by providing a sword and a ball of thread (ο Μίτος της Αριάδνης, "Ariadne's string") so he may kill the Minotaur and escape the labyrinth, and is subsequently abandoned by Theseus on Naxos in most narrative traditions. Variants record differing fates: Homeric and other archaic lines suggest divine involvement in her death (Artemis), some later tales attest she hanged herself, while Hesiod and other sources relate that Dionysus discovered and wedded her on Naxos and that he set her wedding diadem in the heavens as the constellation Corona Borealis. Scholarly reconstructions (e.g., Károly Kerényi) propose that cultic worship and island festivals in Naxos and Cyprus reflect a later or earlier deification and possible survival of a pre-Greek Cretan 'Mistress of the Labyrinth' figure.
Classical sources do not provide a single, fixed physical description. Literary and visual traditions repeatedly show narrative scenes—vase-paintings depict Ariadne sleeping on Naxos (often shown being led from her bed as Theseus departs), and literary accounts mention a jeweled wedding diadem later placed among the stars as Corona Borealis. No consistent details of height, dress, or complexion are preserved in the cited material; iconography emphasizes situational motifs (sleeping, abandoned, bridal diadem) rather than standardized bodily features.
Primary attested actions are mortal and narrative: she aids Theseus materially with a sword and thread, betrays her father Minos by assisting him, and becomes the object of divine attention—Dionysus claims and weds her in certain accounts, and later tradition places her diadem in the heavens. The sources do not ascribe explicit magical powers to her in the mythic narratives; scholarly hypotheses (e.g., that she was originally a weaving or labyrinthine goddess) are interpretive and noted as such in the sources rather than direct attestations of supernatural agency.
*Péh₂usōn (reconstructed)
Péh₂usōn is a hypothetical Proto‑Indo‑European pastoral guardian reconstructed by comparative scholars from parallels in Greek and Vedic traditions. Proposed as a Graeco‑Aryan ancestor‑figure, the reconstruction describes a protector of flocks, roads, and travellers rather than an attested historical cultic personality.
Aba (disambiguation / name-form)
Aba is a polyvalent name-form attested across many unrelated contexts (place names, personal names, animal names, and brief mythological listings). The provided sources do not support a single, coherent supernatural entity called "Aba" and offer no descriptive or ritual material for such a being.
Abarbarea
Abarbarea is a name attested in classical Greek and Roman sources for freshwater nymphs (naiads). The name appears for at least two individual mythic figures — a naiad wife of Bucolion and a naiad counted among ancestors of the Tyrians — and Hesychius records plural forms that may indicate the name was also used as a class-name (Abarbareai / Abarbalaiai).
Abas
Abas (Ancient Greek: Ἄβας, gen.: Ἄβαντος) is not a single mythic being but a recurring personal name borne by multiple mortals and minor mythic figures in Greek epic and genealogical traditions — kings, founders, seers, warriors, attendants, a centaur, and a youth transformed by a goddess. The name is glossed in the sources as 'guileless' or 'good-hearted' and appears across Argive, Theban, Trojan, Euboean, and other local cycles.
Abderus
Abderus (Ancient Greek: Ἄβδηρος, romanized Ábdēros) is a mortal heroic figure in Greek myth closely associated with Heracles, remembered as the youth left in charge of the Mares of Diomedes who was killed by them. He functions as an eponymous local/divine-hero ancestor for the city of Abdera and received funerary commemoration and athletic agones at his tomb.
Abomination of Desolation
An apocalyptic prophetic phrase originating in the Book of Daniel designating a profaning thing or act that renders the Jerusalem Temple cult desolate; later reused in the Synoptic Gospels as an eschatological sign prompting urgent flight. The term denotes ritual/cultic impurity (Hebrew shiqquts) and is variously interpreted as pagan offerings or altar, a foreign cult statue, or (in some New Testament readings) an acting agent.
Absyrtus
Absyrtus (Ancient Greek: Ἄψυρτος) is a Colchian prince in the Greek Argonautic cycle, son of King Aeëtes and brother or half-brother of Medea. He appears in variant traditions either as a companion taken by Medea during her flight with Jason and murdered/dismembered to delay pursuit, or as a pursuer sent by Aeëtes who is overtaken and slain by Jason; his death functions as a key narrative device in the escape from Colchis.
Acacallis
Acacallis (Ancient Greek: Ἀκακαλλίς; also Acalle) is a mythological princess of Crete in Greek tradition, daughter of King Minos and Pasiphae. She functions primarily as a dynastic and etiological figure: in varying accounts she is mother, by gods such as Hermes (Mercury) or Apollo, of eponymous or founder-figures like Cydon (founder of Cydonia), Miletus, or Lydon/ Lydus.
Acacus
Acacus (Ancient Greek: Ἄκακος) is, in Arcadian Greek tradition, a mortal eponymous founder-king of Acacesium and is remembered as the foster-father who reared the infant Hermes (Mercury) in that local tradition. He is presented in genealogies as a son of Lycaon and functions as a local ancestral/onomastic figure rather than a supernatural spirit.
Academus
Academus (Greek: Akádemos / Hekádemos) is an Attic hero-eponym tied to a sacred grove (Akademeia) on the Cephissus near Athens. In myth he revealed where Helen was hidden to the Dioskouroi, an act said to have saved the city, and the place bearing his name became a long-lived sacred precinct, later the site of Plato's Academy.
Acamas
Acamas (Ancient Greek: Ἀκάμας) is a personal name recurrent in ancient Greek narrative traditions applied to multiple human characters (warriors, princes, suitors), once to a Cyclops, and once as a hound's name. Rather than a single supernatural entity, bearers of the name appear episodically across the Trojan War, Theseid, and Theban cycles as mortal actors whose deeds intersect with gods and fate.
Acantha
Acantha (Ancient Greek: Ἀκάνθα, 'thorn') is a late or secondary mythological figure known from modern retellings as a nymph transformed into the acanthus plant. The tale that she scratched Apollo and was changed into a spiny-leaved plant is not attested in surviving classical corpora and appears to be a modern compilation or invention rather than a firmly documented ancient myth.
Community Record
- [1]Ariadne — Wikipedia. Wikipedia: 'Ariadne' article (summary of classical traditions, etymology, cultic associations, and major variants)wiki
- [2]Ariadne — Wikidata. Wikidata entry for Ariadne (identifier/linked data record)other