Sources present Chen Fu Zhen Ren as a figure from a Chaozhou/Fujian migrant family who, noted for filial piety and skill as a craftsman, served local polities. According to a temple stele and a Malayan-script life history, he became captain of a single-poled ship, survived a wreck in the Bali Strait and was cast ashore at Blambangan. He is said to have built a palace at Macanputih (Banyuwangi), been summoned to build for the Mengwi king in Bali, suffered betrayal when officers were sent to kill him, and ultimately departed the world by climbing Sembulungan Mountain where he attained immortality. Scholarly readings infer these events after 1729 CE (interpretive dating by Salmon and Sidharta) but the primary inscriptions do not give exact years.
The stele biography and the Malayan-script life history preserved in cited sources do not provide a standardized iconographic or physical description; the available documents record actions and episodes (shipwreck, palace-building, walking on water, ascent to immortality) but do not record clothing, facial features, or a fixed statue-form in the quoted material.
Legendary acts in the sources include survival of a shipwreck, exceptional skill as a craftsman who built palaces in Bali and Blambangan, supernatural travel (the account says Tan Cin Jin walked over the water across the Bali Strait while two officers used his sandals as a boat), and attainment of immortality after ascending Sembulungan Mountain. The narrative also places him within a supernatural kin network in which his brothers become local powers (one a beach deity at Watu Dodol, another a tiger), producing protective taboos reported by worshipers.
Weaknesses
None recorded.
Wards
- ritualtemple worship and commemorative inscription

Naga
Divine serpent beings of Hindu, Buddhist, and Jain cosmology — powerful guardians of water, earth, and underground treasures. Revered as deities in South and Southeast Asia.

Domovoi
The house spirit of Slavic tradition — a small, invisible guardian of the home bound to a specific dwelling and its family. Protective when respected; dangerous when insulted or forgotten.

Yaksha
Nature spirits of Hindu, Buddhist, and Jain cosmology — guardians of forests, treasures, and wilderness. Ambivalent beings, capable of great benevolence to the respectful and terrible harm to the greedy.

Apsara
Celestial dancers and water nymphs of Hindu cosmology — beautiful semi-divine beings who dance at the court of Indra and, by his command, descend to earth to distract sages from excessive asceticism.
Acintya
Acintya is an Indonesian Hindu theological-symbolic representation of the ineffable supreme divine principle. In Balinese and Javanese practice it functions as a way to make ultimate reality present in ritual and art—often aniconically as an empty throne (padmasana) or anthropomorphically as a naked, flame-surrounded figure—rather than as a narrative, intervening deity.
Aji Saka
Aji Saka is a legendary Javanese culture-hero and foundational figure credited in tradition with pacifying Java, founding a kingdom at Medang Kamulan, instituting the Saka calendrical era in Java, and composing the hanacaraka mnemonic poem tied to the origin of the Javanese script.
Akshobhya
Akshobhya is a transcendent buddha of Mahāyāna and Vajrayāna Buddhism, one of the Five Wisdom (Dhyāni) Buddhas. He personifies 'mirror knowledge' (ādarśa-jñāna), is conventionally placed in the East, and is lord of the eastern Pure Land Abhirati; in esoteric texts he is associated with the eastern Vajra division and invoked in mantra/mandala ritual contexts.
Amitābha Buddha
Amitābha is a principal Mahayana Buddha who presides over the Western Pure Land (the Land of Ultimate Bliss). Devotional practices—most centrally recitation of his name and chanting of Pure Land sutras—are presented in sources as the means by which Amitābha welcomes practitioners for rebirth in his hindrance-free realm.
Anantacāritra
Anantacāritra (Sanskrit: अनन्तचारित्र) is a bodhisattva figure in the Lotus Sūtra, identified as one of the four great perfected bodhisattvas who attend Gautama Buddha. The name is glossed as "Boundless Practice" and, in Tiantai commentary, is read as representing eternity.
Antaboga
Antaboga is a primordial serpent deity in Javanese and Sundanese traditional beliefs, later incorporated into Balinese Hinduism. Portrayed as an original creative being, Antaboga meditates and brings forth the world turtle Bedawang and other divine figures; its image appears widely in Javanese and Balinese ritual ornament and iconography.
Ao Guang (Dragon King of the East Sea)
Ao Guang is the Dragon King (Dragon God) who presides over the East Sea (Dōng Hǎi) in Chinese mythology, literature, and folk-religion. He is presented in sources as a regional aquatic deity associated with water and weather and appears as a named supernatural figure in classical vernacular novels such as Journey to the West and Fengshen Yanyi.
Ao Kuang
Ao Kuang (also attested as Ao Guang) is the Dragon King of the East Sea in Chinese mythology and folk religion, one of a quartet of sea-dragon sovereigns associated in folklore with the cardinal seas. He appears in classical literature and later popular media as a ruler of maritime waters whose favor or displeasure is connected to tides, rain, floods and storms.
Arhat
An arhat (Sanskrit: arhat; Pāli: arahant) is in Buddhist traditions a human practitioner who has gained insight into the true nature of existence, attained nirvāṇa, and been liberated from the cycle of rebirth. The status and valuation of arhatship vary by school: some traditions equate it with full liberation, while others treat it as distinct from or inferior to the bodhisattva/buddha ideal.
Ashina Buzhen
Ashina Buzhen (Chinese: 阿史那步真) was a 7th-century member of the Ashina ruling house of the Western Turks who acted as a military and political claimant to khaganate authority on the Tang frontier. Recorded in Tang-era sources and modern summaries, he engaged in inter-elite rivalry, participated in Tang military campaigns, received an imperial-bestowed khagan title from Emperor Gaozong, and died in 667.
Ashina Helu
Ashina Helu (阿史那賀魯 / 阿史那贺鲁, āshǐnà hèlǔ) was a mid‑7th century member of the Ashina clan who claimed the title qaγan (khagan) of the Western Turkic polity. Active as a tribal shad and later self‑declared khagan, he contested Tang authority, was defeated by General Su Dingfang in 657, handed over by Chach, spared by Emperor Gaozong, and spent his remaining years in Chang'an.
Ashina Mishe
Ashina Mishe (Chinese: 阿史那彌射; ?–662) was a mid-7th century member of the Ashina clan installed and recognized by the Tang court as a khagan and frontier protector-general over portions of the former Western Turkic territories. His career illustrates Tang imperial practices of using titled Turkic elites as intermediaries to administer and pacify western protectorates; his death in 662 following an intrafamilial rivalry weakened Tang influence in the region.
Community Record
- [1]Chen Fu Zhen Ren (Wikipedia article). Wikipedia contributors, 'Chen Fu Zhen Ren', Wikipedia, The Free Encyclopedia.wiki
- [2]Wikidata: Chen Fu Zhen Ren. Wikidata entry Q9009023 for Chen Fu Zhen Ren.other
