In the fragmentary and variant traditions of Greek myth Euippe appears as a daughter of Tyrimmas, king of Dodona. In these genealogical accounts she becomes one of the women by whom the hero Odysseus fathered children in the generation after his wanderings; specifically, she is credited with bearing Odysseus a son named Euryalus. The attestation in modern summaries and reference works (drawing on brief ancient notices and later scholia) treats her primarily as a local royal woman whose liaison with Odysseus serves to connect that hero into the local dynastic and heroic genealogies of Dodona. Ancient witnesses for the broader set of Odysseus’ offspring are multiform (some traditions noted by Parthenius and other summaries), and Euippe of Tyrimmas represents one branch of those variant accounts preserved in secondary compilations and encyclopedic entries.
No physical description of Euippe is preserved in the cited material. The surviving mentions of her occur in short genealogical notices, encyclopedic summaries, and secondary discussions of Odyssean offspring rather than in narrative passages that portray her visually. Consequently, sources record her by name and parentage (daughter of Tyrimmas of Dodona) and by her role as mother of Euryalus, but do not provide details of clothing, physiognomy, age, or other appearance markers.
Sources provide no indication of supernatural abilities, special skills, or magical agency for Euippe. Her recorded function in the tradition is strictly mortal and genealogical: she bears a son by Odysseus (Euryalus) whose later misrecognition and death at his father's hands form the tragic consequence associated with this branch of the Odysseus family-cycle. No powers, cult, or ritual role are attested in the available material.
Weaknesses
- othernone attested
Wards
- othernone attested
*Péh₂usōn (reconstructed)
Péh₂usōn is a hypothetical Proto‑Indo‑European pastoral guardian reconstructed by comparative scholars from parallels in Greek and Vedic traditions. Proposed as a Graeco‑Aryan ancestor‑figure, the reconstruction describes a protector of flocks, roads, and travellers rather than an attested historical cultic personality.
Aba (disambiguation / name-form)
Aba is a polyvalent name-form attested across many unrelated contexts (place names, personal names, animal names, and brief mythological listings). The provided sources do not support a single, coherent supernatural entity called "Aba" and offer no descriptive or ritual material for such a being.
Abarbarea
Abarbarea is a name attested in classical Greek and Roman sources for freshwater nymphs (naiads). The name appears for at least two individual mythic figures — a naiad wife of Bucolion and a naiad counted among ancestors of the Tyrians — and Hesychius records plural forms that may indicate the name was also used as a class-name (Abarbareai / Abarbalaiai).
Abas
Abas (Ancient Greek: Ἄβας, gen.: Ἄβαντος) is not a single mythic being but a recurring personal name borne by multiple mortals and minor mythic figures in Greek epic and genealogical traditions — kings, founders, seers, warriors, attendants, a centaur, and a youth transformed by a goddess. The name is glossed in the sources as 'guileless' or 'good-hearted' and appears across Argive, Theban, Trojan, Euboean, and other local cycles.
Abderus
Abderus (Ancient Greek: Ἄβδηρος, romanized Ábdēros) is a mortal heroic figure in Greek myth closely associated with Heracles, remembered as the youth left in charge of the Mares of Diomedes who was killed by them. He functions as an eponymous local/divine-hero ancestor for the city of Abdera and received funerary commemoration and athletic agones at his tomb.
Abomination of Desolation
An apocalyptic prophetic phrase originating in the Book of Daniel designating a profaning thing or act that renders the Jerusalem Temple cult desolate; later reused in the Synoptic Gospels as an eschatological sign prompting urgent flight. The term denotes ritual/cultic impurity (Hebrew shiqquts) and is variously interpreted as pagan offerings or altar, a foreign cult statue, or (in some New Testament readings) an acting agent.
Absyrtus
Absyrtus (Ancient Greek: Ἄψυρτος) is a Colchian prince in the Greek Argonautic cycle, son of King Aeëtes and brother or half-brother of Medea. He appears in variant traditions either as a companion taken by Medea during her flight with Jason and murdered/dismembered to delay pursuit, or as a pursuer sent by Aeëtes who is overtaken and slain by Jason; his death functions as a key narrative device in the escape from Colchis.
Acacallis
Acacallis (Ancient Greek: Ἀκακαλλίς; also Acalle) is a mythological princess of Crete in Greek tradition, daughter of King Minos and Pasiphae. She functions primarily as a dynastic and etiological figure: in varying accounts she is mother, by gods such as Hermes (Mercury) or Apollo, of eponymous or founder-figures like Cydon (founder of Cydonia), Miletus, or Lydon/ Lydus.
Acacus
Acacus (Ancient Greek: Ἄκακος) is, in Arcadian Greek tradition, a mortal eponymous founder-king of Acacesium and is remembered as the foster-father who reared the infant Hermes (Mercury) in that local tradition. He is presented in genealogies as a son of Lycaon and functions as a local ancestral/onomastic figure rather than a supernatural spirit.
Academus
Academus (Greek: Akádemos / Hekádemos) is an Attic hero-eponym tied to a sacred grove (Akademeia) on the Cephissus near Athens. In myth he revealed where Helen was hidden to the Dioskouroi, an act said to have saved the city, and the place bearing his name became a long-lived sacred precinct, later the site of Plato's Academy.
Acamas
Acamas (Ancient Greek: Ἀκάμας) is a personal name recurrent in ancient Greek narrative traditions applied to multiple human characters (warriors, princes, suitors), once to a Cyclops, and once as a hound's name. Rather than a single supernatural entity, bearers of the name appear episodically across the Trojan War, Theseid, and Theban cycles as mortal actors whose deeds intersect with gods and fate.
Acantha
Acantha (Ancient Greek: Ἀκάνθα, 'thorn') is a late or secondary mythological figure known from modern retellings as a nymph transformed into the acanthus plant. The tale that she scratched Apollo and was changed into a spiny-leaved plant is not attested in surviving classical corpora and appears to be a modern compilation or invention rather than a firmly documented ancient myth.
Community Record
- [1]Euippe (Wikipedia). Wikipedia contributors, 'Euippe', Wikipedia, The Free Encyclopediawiki
- [2]Euippe (daughter of Tyrimmas) (Wikipedia). Wikipedia contributors, 'Euippe (daughter of Tyrimmas)', Wikipedia, The Free Encyclopediawiki
- [3]Tyrimmas (Wikipedia). Wikipedia contributors, 'Tyrimmas', Wikipedia, The Free Encyclopediawiki
- [4]The Children of Odysseus, Part 6: Babies with Princesses – SENTENTIAE ANTIQUAE. Sententiae Antiquae, 'The Children of Odysseus, Part 6: Babies with Princesses', blog post discussing multiform traditions of Odysseus' offspringother
- [5]Multiformity in Myth: The Children of Odysseus – SENTENTIAE ANTIQUAE. Sententiae Antiquae, 'Multiformity in Myth: The Children of Odysseus', blog post on variant traditionsother
- [6]Wikidata: Euippe. Wikidata entry Q10759507other
- [7]CIA Reading Room archive (incidental mention). Archive.org copy of a CIA document containing an incidental modern string 'Euippe' (not mythic information)other

