Hypsenor is not a single mythic origin figure but a personal name attested to multiple individuals within the Homeric and post-Homeric record. The tradition records at least three bearers: a Trojan priest, son of Dolopion; a warrior son of Hippasus who fought under Antilochus; and a member of the Neleidae as a son of Neleus and Chloris. Each occurrence is presented genealogically or as a brief narrative note within the epic-war milieu rather than as an independent origin narrative.
No physical or descriptive details are supplied in the provided sources. The figures named Hypsenor are identified only by lineage, role (priest, warrior, son of notable parents), and fate; the tradition does not record distinctive bodily features, dress, or marks for these individuals in the supplied material.
The supplied sources attribute no supernatural abilities to any Hypsenor. Reported roles and behaviors are social and human: one is described as a Trojan priest (son of Dolopion), another as a warrior fighting under Antilochus (son of Hippasus), and a third as a son of Neleus and Chloris within royal genealogy. Their actions recorded in the tradition are participation in the social-religious office (priesthood) or in martial combat, with two entries noting their deaths at the hands of named opponents.
Eurypylus
Eurypylus (Ancient Greek: Εὐρύπυλος, 'wide-gated') is an anthroponym in Greek myth borne by several distinct mortal or semi-divine figures — kings, princes, and warriors — attested across regional heroic-age narratives (Thessaly, Mysia, Cos, Thebes, Tiryns) and the Trojan War cycle. The name functions genealogically and narratively rather than as a single supernatural being.
Antilochus
Antilochus is a princely warrior of Pylos in the Homeric epic tradition, son of Nestor and a youthful Achaean fighter at Troy. He is famed for his swiftness, beauty, charioteering skill, close companionship with Achilles, role in the funeral games for Patroclus, and for dying in later epic-cycle accounts while saving his father.
Deiphobus
Deiphobus (Ancient Greek Δηΐφοβος) is a Trojan prince, son of King Priam and Hecuba, attested across Homeric epic and later Greek and Roman narratives as a warrior of the Trojan War. He appears in the Iliad among Trojan leaders, is given expanded roles in post‑Homeric sources (notably Euripides, Dares, Dictys, Malalas) and in Vergil’s Aeneid is depicted posthumously as a horribly mutilated corpse who recounts his death.
Neleus
Neleus (Greek Νηλεύς) is a mythological heroic-age king of Pylos in Greek tradition, son of Poseidon and Tyro in most accounts, husband of Chloris, and father of Nestor and other sons. He appears in genealogical and foundation narratives and is notably killed by Heracles after refusing to purify him for the murder of his family.
Chloris
Chloris (Greek Χλῶρις Chlōris) is a personal name borne by multiple female figures in Greek myth—nymphs, queenly wives, and mortal women—whose name derives from the adjective for green/pale and evokes vegetal/fresh imagery. The sources treat Chloris not as a single, uniform supernatural species but as several mythic persons appearing in different genealogies and narratives.
*Péh₂usōn (reconstructed)
Péh₂usōn is a hypothetical Proto‑Indo‑European pastoral guardian reconstructed by comparative scholars from parallels in Greek and Vedic traditions. Proposed as a Graeco‑Aryan ancestor‑figure, the reconstruction describes a protector of flocks, roads, and travellers rather than an attested historical cultic personality.
Aba (disambiguation / name-form)
Aba is a polyvalent name-form attested across many unrelated contexts (place names, personal names, animal names, and brief mythological listings). The provided sources do not support a single, coherent supernatural entity called "Aba" and offer no descriptive or ritual material for such a being.
Abarbarea
Abarbarea is a name attested in classical Greek and Roman sources for freshwater nymphs (naiads). The name appears for at least two individual mythic figures — a naiad wife of Bucolion and a naiad counted among ancestors of the Tyrians — and Hesychius records plural forms that may indicate the name was also used as a class-name (Abarbareai / Abarbalaiai).
Abas
Abas (Ancient Greek: Ἄβας, gen.: Ἄβαντος) is not a single mythic being but a recurring personal name borne by multiple mortals and minor mythic figures in Greek epic and genealogical traditions — kings, founders, seers, warriors, attendants, a centaur, and a youth transformed by a goddess. The name is glossed in the sources as 'guileless' or 'good-hearted' and appears across Argive, Theban, Trojan, Euboean, and other local cycles.
Abderus
Abderus (Ancient Greek: Ἄβδηρος, romanized Ábdēros) is a mortal heroic figure in Greek myth closely associated with Heracles, remembered as the youth left in charge of the Mares of Diomedes who was killed by them. He functions as an eponymous local/divine-hero ancestor for the city of Abdera and received funerary commemoration and athletic agones at his tomb.
Abomination of Desolation
An apocalyptic prophetic phrase originating in the Book of Daniel designating a profaning thing or act that renders the Jerusalem Temple cult desolate; later reused in the Synoptic Gospels as an eschatological sign prompting urgent flight. The term denotes ritual/cultic impurity (Hebrew shiqquts) and is variously interpreted as pagan offerings or altar, a foreign cult statue, or (in some New Testament readings) an acting agent.
Absyrtus
Absyrtus (Ancient Greek: Ἄψυρτος) is a Colchian prince in the Greek Argonautic cycle, son of King Aeëtes and brother or half-brother of Medea. He appears in variant traditions either as a companion taken by Medea during her flight with Jason and murdered/dismembered to delay pursuit, or as a pursuer sent by Aeëtes who is overtaken and slain by Jason; his death functions as a key narrative device in the escape from Colchis.
Acacallis
Acacallis (Ancient Greek: Ἀκακαλλίς; also Acalle) is a mythological princess of Crete in Greek tradition, daughter of King Minos and Pasiphae. She functions primarily as a dynastic and etiological figure: in varying accounts she is mother, by gods such as Hermes (Mercury) or Apollo, of eponymous or founder-figures like Cydon (founder of Cydonia), Miletus, or Lydon/ Lydus.
Acacus
Acacus (Ancient Greek: Ἄκακος) is, in Arcadian Greek tradition, a mortal eponymous founder-king of Acacesium and is remembered as the foster-father who reared the infant Hermes (Mercury) in that local tradition. He is presented in genealogies as a son of Lycaon and functions as a local ancestral/onomastic figure rather than a supernatural spirit.
Academus
Academus (Greek: Akádemos / Hekádemos) is an Attic hero-eponym tied to a sacred grove (Akademeia) on the Cephissus near Athens. In myth he revealed where Helen was hidden to the Dioskouroi, an act said to have saved the city, and the place bearing his name became a long-lived sacred precinct, later the site of Plato's Academy.
Acamas
Acamas (Ancient Greek: Ἀκάμας) is a personal name recurrent in ancient Greek narrative traditions applied to multiple human characters (warriors, princes, suitors), once to a Cyclops, and once as a hound's name. Rather than a single supernatural entity, bearers of the name appear episodically across the Trojan War, Theseid, and Theban cycles as mortal actors whose deeds intersect with gods and fate.
Acantha
Acantha (Ancient Greek: Ἀκάνθα, 'thorn') is a late or secondary mythological figure known from modern retellings as a nymph transformed into the acanthus plant. The tale that she scratched Apollo and was changed into a spiny-leaved plant is not attested in surviving classical corpora and appears to be a modern compilation or invention rather than a firmly documented ancient myth.
Community Record
- [1]Hypsenor — Wikipedia. Wikipedia contributors, 'Hypsenor', Wikipedia, The Free Encyclopedia.wiki
- [2]Hypsenor — Wikidata. Wikidata entry Q44417752, 'Hypsenor'.wiki