In the attested mythographic tradition Hyrmine (Hyrmina) is an Elean princess whose name was given to the town of Hyrmine in Elis. Sources report variant genealogies: she is named a daughter of Neleus in some accounts, of Nycteus in others, or of Epeius and Anaxiroe in alternate local traditions. She is also reported as wife of Phorbas in certain versions and as mother of sons such as Actor (who is explicitly credited with founding the city of Hyrmina), and in some accounts Augeas and Tiphys are counted among her children. These varying attributions appear across mythographic compilations and later summaries (Apollodorus/Hyginus summaries as preserved in modern reference works and place-entry compilations).
Ancient sources and later summaries provide no physical description of Hyrmine. She is attested solely as a genealogical and toponymic figure in literary and geographical accounts; no clothing, physiognomy, or iconographic attributes are recorded in the supplied materials. Her 'appearance' in the tradition is therefore literary and nominal—she exists as a named ancestor and source of a place-name rather than as a depicted visual persona.
No supernatural abilities or powers are attributed to Hyrmine in the examined sources. Her role is social and topographic: she functions as an ancestral/eponymous heroine who links local lineages and provides a mythic origin for the town of Hyrmine. The principal actions ascribed to her in the tradition are familial—being daughter, wife, and mother—and foundational through her son Actor, who is said to have founded the city named for her. Variant traditions also place important regional figures (e.g., Augeas, Tiphys) within her genealogy, thereby integrating the locality into broader heroic networks.
*Péh₂usōn (reconstructed)
Péh₂usōn is a hypothetical Proto‑Indo‑European pastoral guardian reconstructed by comparative scholars from parallels in Greek and Vedic traditions. Proposed as a Graeco‑Aryan ancestor‑figure, the reconstruction describes a protector of flocks, roads, and travellers rather than an attested historical cultic personality.
Aba (disambiguation / name-form)
Aba is a polyvalent name-form attested across many unrelated contexts (place names, personal names, animal names, and brief mythological listings). The provided sources do not support a single, coherent supernatural entity called "Aba" and offer no descriptive or ritual material for such a being.
Abarbarea
Abarbarea is a name attested in classical Greek and Roman sources for freshwater nymphs (naiads). The name appears for at least two individual mythic figures — a naiad wife of Bucolion and a naiad counted among ancestors of the Tyrians — and Hesychius records plural forms that may indicate the name was also used as a class-name (Abarbareai / Abarbalaiai).
Abas
Abas (Ancient Greek: Ἄβας, gen.: Ἄβαντος) is not a single mythic being but a recurring personal name borne by multiple mortals and minor mythic figures in Greek epic and genealogical traditions — kings, founders, seers, warriors, attendants, a centaur, and a youth transformed by a goddess. The name is glossed in the sources as 'guileless' or 'good-hearted' and appears across Argive, Theban, Trojan, Euboean, and other local cycles.
Abderus
Abderus (Ancient Greek: Ἄβδηρος, romanized Ábdēros) is a mortal heroic figure in Greek myth closely associated with Heracles, remembered as the youth left in charge of the Mares of Diomedes who was killed by them. He functions as an eponymous local/divine-hero ancestor for the city of Abdera and received funerary commemoration and athletic agones at his tomb.
Abomination of Desolation
An apocalyptic prophetic phrase originating in the Book of Daniel designating a profaning thing or act that renders the Jerusalem Temple cult desolate; later reused in the Synoptic Gospels as an eschatological sign prompting urgent flight. The term denotes ritual/cultic impurity (Hebrew shiqquts) and is variously interpreted as pagan offerings or altar, a foreign cult statue, or (in some New Testament readings) an acting agent.
Absyrtus
Absyrtus (Ancient Greek: Ἄψυρτος) is a Colchian prince in the Greek Argonautic cycle, son of King Aeëtes and brother or half-brother of Medea. He appears in variant traditions either as a companion taken by Medea during her flight with Jason and murdered/dismembered to delay pursuit, or as a pursuer sent by Aeëtes who is overtaken and slain by Jason; his death functions as a key narrative device in the escape from Colchis.
Acacallis
Acacallis (Ancient Greek: Ἀκακαλλίς; also Acalle) is a mythological princess of Crete in Greek tradition, daughter of King Minos and Pasiphae. She functions primarily as a dynastic and etiological figure: in varying accounts she is mother, by gods such as Hermes (Mercury) or Apollo, of eponymous or founder-figures like Cydon (founder of Cydonia), Miletus, or Lydon/ Lydus.
Acacus
Acacus (Ancient Greek: Ἄκακος) is, in Arcadian Greek tradition, a mortal eponymous founder-king of Acacesium and is remembered as the foster-father who reared the infant Hermes (Mercury) in that local tradition. He is presented in genealogies as a son of Lycaon and functions as a local ancestral/onomastic figure rather than a supernatural spirit.
Academus
Academus (Greek: Akádemos / Hekádemos) is an Attic hero-eponym tied to a sacred grove (Akademeia) on the Cephissus near Athens. In myth he revealed where Helen was hidden to the Dioskouroi, an act said to have saved the city, and the place bearing his name became a long-lived sacred precinct, later the site of Plato's Academy.
Acamas
Acamas (Ancient Greek: Ἀκάμας) is a personal name recurrent in ancient Greek narrative traditions applied to multiple human characters (warriors, princes, suitors), once to a Cyclops, and once as a hound's name. Rather than a single supernatural entity, bearers of the name appear episodically across the Trojan War, Theseid, and Theban cycles as mortal actors whose deeds intersect with gods and fate.
Acantha
Acantha (Ancient Greek: Ἀκάνθα, 'thorn') is a late or secondary mythological figure known from modern retellings as a nymph transformed into the acanthus plant. The tale that she scratched Apollo and was changed into a spiny-leaved plant is not attested in surviving classical corpora and appears to be a modern compilation or invention rather than a firmly documented ancient myth.
Community Record
- [1]Hyrmine. Wikipedia, entry 'Hyrmine' (summarizing classical mythographic sources and place traditions)wiki
- [2]Hyrmine (Elis). Wikipedia, place-entry 'Hyrmine (Elis)' (geographical/toponymic information)wiki
- [3]Hyrmine | Mythology Place Entry. UVic Topography of Myth/place entry for Hyrmineother
- [4]Hyrmine: Facts, Information, and Mythology (Pantheon). Pantheon summary entry on Hyrmine (compiles variant genealogies and foundation accounts)other
- [5]The Argonauts Assembled, from The Fables of Hyginus (Archive). Hyginus (as preserved/edited in modern archive editions) — used in summaries of genealogical material referencing figures connected to Hyrmineliterary
- [6]ToposText: People — Hyrmine. ToposText entry for Hyrmine (classical text references and place-linking)other
- [7]Hyrmine map / Mythagora. Mythagora place-map and summary for Hyrmine (geographic and local-foundation context)other
- [8]Wikidata: Hyrmine (disambiguation/modern taxonomic usage). Wikidata entry showing modern zoological reuse of the name 'Hyrmine' in taxonomic contexts (distinct from the mythic figure)other
- [9]Blue stink bug, Hyrmine chlorina (example of modern zoological use). One Nice Bug Per Day — illustrative modern taxonomic reuse of the name 'Hyrmine'other
- [10]Hyrmine sexpunctata - Happy Little Stinker (JungleDragon). JungleDragon image and taxonomy reference using the name 'Hyrmine' for an insect species (modern, non-mythic usage)other
