The mara (Old Norse, from which 'nightmare' derives) is a spirit — often the projected soul of a living person — that rides sleepers at night. In Scandinavian, Germanic, and Slavic traditions she is a woman who transforms after dark and travels to press down on the chests of those she desires or hates. She could ride horses until they were exhausted, braid their manes into tangles ('mara-plaits'), and even afflict cattle.
Often perceived only as a crushing weight on the chest — invisible. When visible, she appears as a pale woman, sometimes with wild hair, crouching on the sleeper's chest. She enters through keyholes and cracks under doors.
Caused sleep paralysis, terrifying dreams, and suffocation. Could ride a person for multiple nights, causing wasting illness. Could affect horses and cattle. In some traditions she was a living woman whose spirit left its body — if her name was kept in your hand as she entered, she would be trapped.
Weaknesses
- substanceSteel placed under pillow
- ritualSleeping with shoes pointed toward the door
Wards
- symbolBroom placed across the bedroom threshold
- substanceSalt sprinkled across windowsills

Phurba (Tibetan: phurba; Sanskrit: kīla / kila) — Phurpa
A Vajrayāna (and Bön) ritual practice centered on the phurba (kīla), a three-sided ritual peg/dagger. Employed within Indo‑Tibetan tantric contexts—especially Vajrakīlaya practice—to subdue, banish, or transform hostile spirits, obstacles, and karmic/aggressive forces through consecration, invocation, mantra/sadhana and ritual gestures using the implement.
Indo‑Tibetan Vajrayāna Buddhism and Bön · Tibet / Himalayan Indo‑Tibetan cultural area

Ta'awwudh (التعوذ — A'ūdhu billāhi min ash-shaitāni r-rajīm)
An Islamic verbal supplication recited to seek refuge in Allah from Shaitan (the devil) before reciting the Qur'an, beginning certain tasks, and as part of the opening sequence of formal prayer (salah). It addresses Satanic influence and is used to protect the forthcoming speech or action from satanic interruption.
Islamic · Global (Muslim communities; taught in curricula for new Muslims)
Abraun
Abraun is an attested name in German-language plant-legend scholarship (Der abraun, ein beitrag zur pflanzensagenkunde, 1916) and a short database entry (Wikidata) labels it as a spirit from German mythology. Surviving accessible documentation is extremely limited: the principal academic treatment is a 1916 contribution to pflanzensagenkunde (plant-saga studies), but the excerpts available here contain only bibliographic metadata and do not record tales, descriptions, or rituals.
Adils
Adils (Old Norse Aðils; also Eadgils, Adillus, Athisl, Adhel) is a semi‑legendary sixth‑century Swedish king attested in Old Norse saga material and later medieval traditions. He appears in saga episodes as a storied royal figure involved in warfare, court acts, and marriage suits rather than as a supernatural being.
Adže / Adze
No folkloric entity named 'Adže' is documented in the provided sources. The string appears in heterogeneous, non-folkloric contexts (a Bosnian village name, an English woodworking tool entry, a performer pen name, a CIA document fragment) and one modern podcast episode list that mentions 'the Adze' among other vampire-like beings; none of these supply an ethnographic description of a supernatural being called 'Adže'.
Agilaz (Egil)
Agilaz (reconstructed Proto-Germanic) — commonly recorded in medieval sources as Egil or Ægil — is a legendary archer attested in Germanic heroic tradition. He appears as the brother of Völund (Wayland/Weland) in the Old Norse poem Völundarkviða and in the Thidreks saga, and his name is also inscribed on early medieval objects (Franks Casket, Pforzen buckle). The attested material presents him as a named heroic human archer within saga and inscriptional contexts rather than as a recurrent supernatural species.
Agnarr Geirröðsson
Agnarr Geirröðsson is a mortal prince attested only in the Poetic Edda poem Grímnismál; he aids Odin (disguised as Grímnir) during Geirröðr's torture and, after Odin reveals himself and King Geirröðr dies, Agnarr succeeds as king.
Agne
Agne (also attested Agni, Hogne, Agni Skjálfarbondi) is a semi-legendary king of Sweden in Old Norse saga tradition, preserved in the Ynglingatal corpus and prose expansions such as Snorri Sturluson's Ynglinga saga. He is portrayed as a mighty and famous warrior-king whose campaign in Finland, marriage to Skjalf, and death by hanging form a remembered episode connected to local place-names and a burial mound.
Ala
A female weather-being in South Slavic folk cosmology (Bulgaria, Serbia, North Macedonia) associated with hail, destructive storms, and voracious appetite; she is said to lead hail-producing clouds to destroy crops and is sometimes blamed for eclipses by attempting to devour the Sun or Moon.
Alaisiagae
A group of Germanic female deities attested in Roman Britain, worshipped by continental auxiliary troops at a shrine near Vercovicium (Housesteads) on Hadrian's Wall. Epigraphic evidence records dedications to named members (Beda, Fimmilena, and in other lists Baudihillia and Friagabis) alongside Mars Thincsus and the numen of the emperor; modern scholarship interprets them variously as war/victory goddesses, as goddesses associated with assembly/justice, or as part of Matronae‑type fertility/ancestor cults.
Alatyr
A sacred world-stone in East Slavic and wider Slavic folklore, described as the "father to all stones" and the "navel of the earth." Located at the world's center (often on Buyan island), it is associated with a miraculous spring, sacred letters, healing properties, and liminality between the human world and other realms.
Alberich
In Germanic heroic legend, Alberich is a dwarf associated with elven qualities and power. (Note: 1. Power tier: Reduce to Ancient as Alberich's abilities are not described beyond being a dwarf with elven qualities. 2. Origin story: Clarify that Alberich is mentioned in multiple Germanic texts, bu)
Alcis
A pair of youthful brother-deities worshipped by the Naharvali, attested only in Tacitus' Germania (c. 98 CE). They were venerated in a sacred grove under the care of a priest in female attire and are compared by Roman ethnography to the Graeco‑Roman Dioscuri (Castor and Pollux).
Alf and Alfhild
Alf and Alfhild are legendary human figures from Old Norse/early Scandinavian narrative tradition preserved principally in Saxo Grammaticus' Gesta Danorum. The tale presents Alf as a Danish prince and Alfhild as a Geatish princess who becomes a shieldmaiden and leader of a fleet of female raiders; their story includes combat, recognition, marriage, and later dynastic conflict.
Community Record
- [1]Deutsche Mythologie. Grimm, Jacob. 1835. Deutsche Mythologie. Frankfurt.folk
- [2]Terror That Comes in the Night. Hufford, David J. 1982. The Terror That Comes in the Night. University of Pennsylvania Press.academic
