There is no single origin story for 'Pisidice' because the name recurs for several distinct mortal women across Greek mythic genealogies. As an onomastic entry, Pisidice appears as: (a) a daughter of Aeolus and Enarete connected to Aeolian genealogies and mother (by Myrmidon) of Antiphus and Actor; (b) one of the daughters of Pelias in the Iolcus cycle who is implicated in the deceptive parricide orchestrated by Medea; (c) a daughter of King Nestor of Pylos attested in Pylian lineage lists (mother of Borus by Periclymenus in some accounts); (d) Pisidice of Methymna on Lesbos, who, according to Parthenius' transmitted account, promised the city to Achilles for marriage and was executed as a traitor when the city fell; and (e) a queen of Haliartus, wife of Copreus and mother of Hippoclus and Argynnos in Boeotian tradition. These occurrences place bearers of the name within the heroic-age social networks rather than as originating supernatural beings.
Classical sources and summarizing reference works do not provide sustained or distinctive physical descriptions for the women named Pisidice. They are identified by social rank and familial relations (princess, queen, daughter, wife). Narrative attention, when present, focuses on actions and fates—e.g., betrayal of Methymna, participation in the Pelias episode—rather than corporeal or visual particulars.
No supernatural abilities are ascribed to any bearer of the name in the attested sources; Pisidices act within ordinary human capacities. Their recorded behaviors vary by individual instance: filial and dynastic roles (mothers of named offspring such as Antiphus and Actor; spouse and mother in Boeotian genealogy), involvement in regicidal or treacherous episodes (listed among Pelias' daughters who killed their father under Medea's deception), and the love-for-city betrayal motif (Pisidice of Methymna promising the city to Achilles and subsequently executed). Sources uniformly treat these figures as mortal participants in mythic narratives.
Weaknesses
- conditionmortal vulnerability
Wards
None recorded.
*Péh₂usōn (reconstructed)
Péh₂usōn is a hypothetical Proto‑Indo‑European pastoral guardian reconstructed by comparative scholars from parallels in Greek and Vedic traditions. Proposed as a Graeco‑Aryan ancestor‑figure, the reconstruction describes a protector of flocks, roads, and travellers rather than an attested historical cultic personality.
Aba (disambiguation / name-form)
Aba is a polyvalent name-form attested across many unrelated contexts (place names, personal names, animal names, and brief mythological listings). The provided sources do not support a single, coherent supernatural entity called "Aba" and offer no descriptive or ritual material for such a being.
Abarbarea
Abarbarea is a name attested in classical Greek and Roman sources for freshwater nymphs (naiads). The name appears for at least two individual mythic figures — a naiad wife of Bucolion and a naiad counted among ancestors of the Tyrians — and Hesychius records plural forms that may indicate the name was also used as a class-name (Abarbareai / Abarbalaiai).
Abas
Abas (Ancient Greek: Ἄβας, gen.: Ἄβαντος) is not a single mythic being but a recurring personal name borne by multiple mortals and minor mythic figures in Greek epic and genealogical traditions — kings, founders, seers, warriors, attendants, a centaur, and a youth transformed by a goddess. The name is glossed in the sources as 'guileless' or 'good-hearted' and appears across Argive, Theban, Trojan, Euboean, and other local cycles.
Abderus
Abderus (Ancient Greek: Ἄβδηρος, romanized Ábdēros) is a mortal heroic figure in Greek myth closely associated with Heracles, remembered as the youth left in charge of the Mares of Diomedes who was killed by them. He functions as an eponymous local/divine-hero ancestor for the city of Abdera and received funerary commemoration and athletic agones at his tomb.
Abomination of Desolation
An apocalyptic prophetic phrase originating in the Book of Daniel designating a profaning thing or act that renders the Jerusalem Temple cult desolate; later reused in the Synoptic Gospels as an eschatological sign prompting urgent flight. The term denotes ritual/cultic impurity (Hebrew shiqquts) and is variously interpreted as pagan offerings or altar, a foreign cult statue, or (in some New Testament readings) an acting agent.
Absyrtus
Absyrtus (Ancient Greek: Ἄψυρτος) is a Colchian prince in the Greek Argonautic cycle, son of King Aeëtes and brother or half-brother of Medea. He appears in variant traditions either as a companion taken by Medea during her flight with Jason and murdered/dismembered to delay pursuit, or as a pursuer sent by Aeëtes who is overtaken and slain by Jason; his death functions as a key narrative device in the escape from Colchis.
Acacallis
Acacallis (Ancient Greek: Ἀκακαλλίς; also Acalle) is a mythological princess of Crete in Greek tradition, daughter of King Minos and Pasiphae. She functions primarily as a dynastic and etiological figure: in varying accounts she is mother, by gods such as Hermes (Mercury) or Apollo, of eponymous or founder-figures like Cydon (founder of Cydonia), Miletus, or Lydon/ Lydus.
Acacus
Acacus (Ancient Greek: Ἄκακος) is, in Arcadian Greek tradition, a mortal eponymous founder-king of Acacesium and is remembered as the foster-father who reared the infant Hermes (Mercury) in that local tradition. He is presented in genealogies as a son of Lycaon and functions as a local ancestral/onomastic figure rather than a supernatural spirit.
Academus
Academus (Greek: Akádemos / Hekádemos) is an Attic hero-eponym tied to a sacred grove (Akademeia) on the Cephissus near Athens. In myth he revealed where Helen was hidden to the Dioskouroi, an act said to have saved the city, and the place bearing his name became a long-lived sacred precinct, later the site of Plato's Academy.
Acamas
Acamas (Ancient Greek: Ἀκάμας) is a personal name recurrent in ancient Greek narrative traditions applied to multiple human characters (warriors, princes, suitors), once to a Cyclops, and once as a hound's name. Rather than a single supernatural entity, bearers of the name appear episodically across the Trojan War, Theseid, and Theban cycles as mortal actors whose deeds intersect with gods and fate.
Acantha
Acantha (Ancient Greek: Ἀκάνθα, 'thorn') is a late or secondary mythological figure known from modern retellings as a nymph transformed into the acanthus plant. The tale that she scratched Apollo and was changed into a spiny-leaved plant is not attested in surviving classical corpora and appears to be a modern compilation or invention rather than a firmly documented ancient myth.
Community Record
- [1]Pisidice - Wikipedia. Wikipedia contributors, 'Pisidice,' Wikipedia, The Free Encyclopediawiki
- [2]Pisidice of Methymna - Wikipedia. Wikipedia contributors, 'Pisidice of Methymna,' Wikipedia, The Free Encyclopediawiki
- [3]Pisidice (entries) - Greek Legends and Myths. GreekLegendsAndMyths.com, 'Pisidice'other
- [4]Pisidice of Methymna - Greek Legends and Myths. GreekLegendsAndMyths.com, 'Pisidice of Methymna'other
- [5]Pisidice entries - Theoi / UVic Myth Catalog (person entries). UVic Mythology Pages, 'Pisidice' (compilation of classical references)literary
- [6]Pisidice entries - Theoi / UVic Myth Catalog (alternate). UVic Mythology Pages, 'Pisidice' (alternate entry/compilation)literary
- [7]Pantheon: Pisidice. Pantheon.org, 'Pisidice' (reference summary)other
- [8]Parthenius (summary of Methymna episode) cited in modern summaries. Parthenius (surviving attestation of Methymna tale) as summarized in secondary reference worksliterary
- [9]Apollodorus, Library (Pelias daughters and genealogical material) — modern compendia. Pseudo-Apollodorus, Bibliotheca (compiled summaries and genealogies) as preserved in modern editions/archivesliterary
- [10]Fables of the Argonauts / Hyginus material (genealogical compilations). Hyginus and Argonautica summaries in archival collections (genealogical references)literary
- [11]Women Who Betray Their Fathers - applied mythology essay. Alonso D. Toledo, 'Women Who Betray Their Fathers' (modern thematic essay referencing Pisidice and comparable motifs)other