In Greek mythic narratives Polybus appears as a member of the Corinthian royal household. In the most widely attested tradition summarized in classical compendia, the neatherds of Polybus found the exposed infant left on Mount Cithaeron and brought the child to Polybus' wife (named in different accounts as Periboea, Merope, or Medusa daughter of Orsilochus). The couple raised the child as their own and named him Oedipus after healing his swollen feet. Multiple distinct mythic personages bear the name Polybus in Greek tradition; the present entry focuses on the Corinthian king who functions as Oedipus' foster-father and as a mortal participant in the events that precede the Theban tragedies.
Surviving summaries and scholia provide no physical description of Polybus. Sources characterize him by social role and reputation — as king of Corinth, husband, and foster-father — rather than by bodily traits. Literary summaries emphasize his benign rulership and domestic status rather than any distinctive appearance.
Polybus has no supernatural powers attested in the provided materials. His apparent 'abilities' are social and political: he rules as king of Corinth and functions as a foster-parent whose household shapes Oedipus' early life. Accounts underline his gentle or paternal style of rule and his role in lineage and succession narratives. Narrative details about his natural death are also used in theOedipus cycle to interact with themes of prophecy and mistaken parentage.
*Péh₂usōn (reconstructed)
Péh₂usōn is a hypothetical Proto‑Indo‑European pastoral guardian reconstructed by comparative scholars from parallels in Greek and Vedic traditions. Proposed as a Graeco‑Aryan ancestor‑figure, the reconstruction describes a protector of flocks, roads, and travellers rather than an attested historical cultic personality.
Aba (disambiguation / name-form)
Aba is a polyvalent name-form attested across many unrelated contexts (place names, personal names, animal names, and brief mythological listings). The provided sources do not support a single, coherent supernatural entity called "Aba" and offer no descriptive or ritual material for such a being.
Abarbarea
Abarbarea is a name attested in classical Greek and Roman sources for freshwater nymphs (naiads). The name appears for at least two individual mythic figures — a naiad wife of Bucolion and a naiad counted among ancestors of the Tyrians — and Hesychius records plural forms that may indicate the name was also used as a class-name (Abarbareai / Abarbalaiai).
Abas
Abas (Ancient Greek: Ἄβας, gen.: Ἄβαντος) is not a single mythic being but a recurring personal name borne by multiple mortals and minor mythic figures in Greek epic and genealogical traditions — kings, founders, seers, warriors, attendants, a centaur, and a youth transformed by a goddess. The name is glossed in the sources as 'guileless' or 'good-hearted' and appears across Argive, Theban, Trojan, Euboean, and other local cycles.
Abderus
Abderus (Ancient Greek: Ἄβδηρος, romanized Ábdēros) is a mortal heroic figure in Greek myth closely associated with Heracles, remembered as the youth left in charge of the Mares of Diomedes who was killed by them. He functions as an eponymous local/divine-hero ancestor for the city of Abdera and received funerary commemoration and athletic agones at his tomb.
Abomination of Desolation
An apocalyptic prophetic phrase originating in the Book of Daniel designating a profaning thing or act that renders the Jerusalem Temple cult desolate; later reused in the Synoptic Gospels as an eschatological sign prompting urgent flight. The term denotes ritual/cultic impurity (Hebrew shiqquts) and is variously interpreted as pagan offerings or altar, a foreign cult statue, or (in some New Testament readings) an acting agent.
Absyrtus
Absyrtus (Ancient Greek: Ἄψυρτος) is a Colchian prince in the Greek Argonautic cycle, son of King Aeëtes and brother or half-brother of Medea. He appears in variant traditions either as a companion taken by Medea during her flight with Jason and murdered/dismembered to delay pursuit, or as a pursuer sent by Aeëtes who is overtaken and slain by Jason; his death functions as a key narrative device in the escape from Colchis.
Acacallis
Acacallis (Ancient Greek: Ἀκακαλλίς; also Acalle) is a mythological princess of Crete in Greek tradition, daughter of King Minos and Pasiphae. She functions primarily as a dynastic and etiological figure: in varying accounts she is mother, by gods such as Hermes (Mercury) or Apollo, of eponymous or founder-figures like Cydon (founder of Cydonia), Miletus, or Lydon/ Lydus.
Acacus
Acacus (Ancient Greek: Ἄκακος) is, in Arcadian Greek tradition, a mortal eponymous founder-king of Acacesium and is remembered as the foster-father who reared the infant Hermes (Mercury) in that local tradition. He is presented in genealogies as a son of Lycaon and functions as a local ancestral/onomastic figure rather than a supernatural spirit.
Academus
Academus (Greek: Akádemos / Hekádemos) is an Attic hero-eponym tied to a sacred grove (Akademeia) on the Cephissus near Athens. In myth he revealed where Helen was hidden to the Dioskouroi, an act said to have saved the city, and the place bearing his name became a long-lived sacred precinct, later the site of Plato's Academy.
Acamas
Acamas (Ancient Greek: Ἀκάμας) is a personal name recurrent in ancient Greek narrative traditions applied to multiple human characters (warriors, princes, suitors), once to a Cyclops, and once as a hound's name. Rather than a single supernatural entity, bearers of the name appear episodically across the Trojan War, Theseid, and Theban cycles as mortal actors whose deeds intersect with gods and fate.
Acantha
Acantha (Ancient Greek: Ἀκάνθα, 'thorn') is a late or secondary mythological figure known from modern retellings as a nymph transformed into the acanthus plant. The tale that she scratched Apollo and was changed into a spiny-leaved plant is not attested in surviving classical corpora and appears to be a modern compilation or invention rather than a firmly documented ancient myth.
Community Record
- [1]Polybus (mythology) — Wikipedia. Wikipedia, "Polybus (mythology)"wiki
- [2]Polybus of Corinth — Wikipedia. Wikipedia, "Polybus of Corinth"wiki
- [3]Apollodorus, summary of the Oedipus exposure episode (as summarized in secondary materials). Summary after Apollodorus as cited in modern references: neatherds of Polybus found the infant and brought it to his wife Periboea, who adopted him and called him Oedipus.literary
- [4]King-of-Corinth entry (summary). "Polybus ... was the king of Corinth whose wife was variously referred to as Periboea, Merope or Medusa... Polybus reigned over the city like a gentleman and loved his wife..." (summary of traditional accounts)wiki
- [5]Wikidata: Polybus of Corinth. Wikidata entry for Polybus of Corinthwiki
- [6]Notes on variant naming (Latinized Polybius). Mention that 'Polybius' appears in some Latin works but is probably a mistake (summary note in provided materials).other