In Māori genealogical cosmology Tū-te-wehiwehi is a son of Punga and a descendant of Tangaroa, the sea atua. During the cosmogonic episode following the separation of Rangi and Papa, Tāwhirimātea made war on his brothers with storms; Tū-te-wehiwehi and his brother Ikatere disputed what to do and fled to different domains—Ikatere to the sea to become ancestor of fishes, and Tū-te-wehiwehi to the forest where he fathered lizards. His placement within whakapapa makes him the named ancestor of terrestrial reptiles.
The consulted sources do not supply a consistent physical description, depiction, or iconography for Tū-te-wehiwehi. What is recorded about his character and identity comes through genealogical connections and named descendants (for example, an offspring called Uenuku is recorded as a lesser reptile atua). Thus the available descriptive detail is limited to his role and relationships within mythic genealogy rather than to corporeal or symbolic appearance.
Sources attribute to Tū-te-wehiwehi a genealogical and domain role: he is the progenitor of reptiles and an atua associated with the forest and terrestrial habitats of lizards. Beyond this ancestral and classificatory function, the consulted texts do not ascribe specific magical powers, interventions, routine behaviors, or other abilities to him. His notable action in narratives is participating with Ikatere in the flight from Tāwhirimātea's storms, which results in the separation of species into distinct realms.
Weaknesses
- otherNo information in sources about weaknesses
Wards
- otherSources give no warding practices or protections specific to Tū-te-wehiwehi
Ikatere
In Māori and Polynesian mythology, Ikatere is a Primordial fish god and the father of all sea creatures. (Note: - Power tier: Primordial is accurate based on the source. - Abilities: The source does not mention specific abilities or behaviors; this should be clarified or removed. - Sensory cues: No information )
Tangaroa
Tangaroa is a principal Polynesian atua of oceanic realms — in Māori tradition he is the great atua of the sea, lakes, rivers, and creatures within them, especially fish. Cognate figures (Tagaloa, Tangaloa, Taʻaroa, Kanaloa) appear across Polynesia with varying rank and functions from departmental sea-god to supreme creator in regional traditions.
Aitu (Māori)
Malevolent spirits in Māori tradition, often taking the form of plants or animals and associated with trouble-making and mischief. (Note: - Power tier should be Greater, not Lesser (Aitu being lesser gods in some cultures, but also associated with deity-level abilities) - Abilities: Add detail about their role as patrons of specific vil)
Akava'ine
Akava'ine is a Cook Islands Māori social and gender category for people assigned male at birth who live or present as women or otherwise occupy a gender-variant/transgender role. The term (Cook Islands Māori) literally means "to behave as a woman" and has both historical ethnographic mentions of gender-variant individuals in the Cook Islands and a contemporary use (since the 2000s) among Cook Islands Māori, including diaspora communities.
Aotea (Canoe)
Ancestral waka in Māori tradition, significant in the migration of the Māori people to New Zealand. (Note: - Power tier should be at least Greater (deity-level), considering Aotea is associated with significant spiritual and cultural importance to the Māori people's migration. - Abilities should include de)
Aotearoa (Canoe)
An ancestral vessel in Māori tradition, associated with the migration and settlement of New Zealand. (Note: 1. Power tier should be Ancient, not Primordial. 2. Remove "Historical significance" from sensory cues as it is a general statement rather than a specific cue. 3. Add "Its presence is often associated)
Apakura
Female figure in Māori mythology, wife of Tūhuruhuru and/or Tūwhakararo, associated with multiple generations of whānau. (Note: 1. Power tier: Given her association with multiple generations of whānau and the miraculous birth story involving Whakatau, it's likely she should be classified as a Greater entity. 2. Abilities: Add )
Arahura (Māori canoe)
Divine Māori canoe made of pounamu, associated with the Ngāi Tahu tribe and spiritual significance. (Note: * Power tier: Not specified, assume Lower or Lesser as it's associated with the tribe and not described as a deity-level being * Abilities: Remove the mention of spiritual significance and connection )
Arautauta
The Arautauta is a significant waka (canoe) in Māori tradition, playing a key role in the migration of people to New Zealand. (Note: - Power tier: Should be Primordial (as it's a significant waka in Māori tradition) - Abilities: Should mention its use for transporting people and goods as a notable aspect of its significance - Appea)
Arawa (canoe)
In Māori tradition, the Arawa is a supernatural canoe representing the ancestors' journey to New Zealand. (Note: * Power tier: Primordial (or not specified at all, as there's no indication of supernatural powers beyond its symbolic and cultural significance) * Appearance: No physical description mentioned in sou)
Atea
Atea is a primordial creator-associated being in multiple Polynesian traditions (Marquesas, Tuamotu, and Māori) closely associated with light and the ordering of the cosmos. Variants depict Atea as a self-originating giver of light, a progenitor who fathers gods and humans, or as the cosmic universe that is sex-differentiated into Heaven and Earth in one reported account.
Atua (Māori Deity)
In Māori mythology, Atua are supernatural beings believed to have created the world and all living things. They are considered rulers of the spiritual realm with powers over nature, fertility, and human destiny. (Note: 1. Power tier: Based on the abilities described (controlling nature, fertility, and human destiny), Atua likely belong to the Primordial power tier, not Greater. 2. Weaknesses: Add a specific weakness)
Atutahi (Māori tradition)
In Māori mythology, Atutahi is a celestial entity and the second brightest star in the night-time sky, considered solitary or self-centered. It serves as a navigational aid for Māori sailors, appearing as a bright star on the evening or southern horizon. (Note: - Power tier: Primordial (due to its status as a celestial entity in Māori mythology) - Abilities: Add ability of guidance, specifically for navigation, based on source material - Weaknesses: List is )
Auahitūroa
Auahitūroa is a Māori deity described in the cited sources as the personification of comets and as the origin of fire; he is named as a son of Tama-nui-te-rā (the sun), consort of the fire goddess Mahuika, and father of the five Ngā Mānawa.
Community Record
- [1]Tū-te-wehiwehi — Wikipedia. Wikipedia contributors, 'Tū-te-wehiwehi,' Wikipedia, The Free Encyclopedia.wiki
- [2]Tū-te-wehiwehi — Wikidata. Wikidata entry Q7862770, 'Tū-te-wehiwehi'.wiki