As presented in the surveyed sources, Teke Teke is framed as the onryō (vengeful spirit) of a schoolgirl whose body was split in half by a train after she became stuck. The spirit is an aggrieved, personified revenant whose mutilation and neglect at death (sources link neglect by station staff in one telling) motivate her vengeful activity in modern urban settings.
Core descriptions identify her as a young woman or schoolgirl who is bisected at the waist or otherwise lacks lower limbs. She travels by propelling her upper body with her hands or elbows and thus has no normal locomotion. Variant accounts (notably the Kashima Reiko form) emphasize that she is legless and specifically haunts bathroom stalls. Some tellings add implements such as a scythe, but that is described as a variant attribute rather than a consistent or core feature.
Teke Teke pursues people in urban night settings—notably around train stations in the canonical telling—and kills by slicing victims in half at the waist in a manner that mimics her own disfigurement. Because she lacks lower limbs, she moves by dragging her torso on hands or elbows, producing the signature scraping sound. Variant behavior (Kashima Reiko) involves approaching occupants of bathroom stalls, asking where her legs are, and ripping or slicing those who give unacceptable answers. Some versions include a folkloric mechanic where learning Kashima's story brings an appearance within a month unless the story is spread.
Weaknesses
- mantraReplying that 'her legs are on the Meishin Expressway' (Kashima Reiko variant)
- mantraReplying with the phrase 'kamen shinin ma' (Kashima Reiko variant)
- conditionSpreading the story (a described folkloric practice said in some versions to stop or delay Kashima's appearance)
Wards
- mantraSay 'her legs are on the Meishin Expressway' in response to Kashima Reiko's question
- mantraSay 'kamen shinin ma' in response to Kashima Reiko's question
- ritualSpread the story (verbal transmission framed in one version as a way to prevent Kashima from appearing to the teller)

Hanako-san
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Aka Manto
Aka Manto (赤マント, "Red Cloak") is a Japanese urban legend and schoolyard ghost-story about a masked, cloaked figure who appears in public or school toilet stalls and forces occupants to choose between colored toilet paper; each choice in the tale produces a violent supernatural consequence. The legend is part of modern popular folklore recorded in school contexts from the 1930s onward rather than a formal religious myth.

Kuchisake-onna
Kuchisake-onna (口裂け女, "mouth-slit woman") is a Japanese urban-legend figure and modern folkloric yōkai/onryō: a mutilated woman who asks victims whether she is beautiful and whose revealed slit mouth leads to killing or mutilation in variant accounts. The legend emerged in the late 1970s and circulates with multiple survival tactics reported in popular sources.

Madam Koi Koi
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5 Ronin
5 Ronin is a 2011 Marvel Comics five-issue limited series that reimagines five Marvel superhero archetypes as rōnin (masterless samurai) in a fictionalized post‑Sekigahara feudal Japan. The work places Wolverine, Hulk, Punisher, Psylocke, and Deadpool analogues into period roles to explore displacement, revenge, and identity in an era of political upheaval.
Abumi-guchi
A Japanese yōkai classed as a tsukumogami: an animated stirrup (abumi) depicted in Sekien Toriyama's Gazu Hyakki Tsurezure Bukuro. Traditional accounts say it is formed from a stirrup that belonged to a soldier who fell in battle and that it waits where the stirrup lies for its dead owner to return.
Abura-akago
An Edo-period yōkai depicted as an oil‑licking infant or a ball of flame. First recorded in illustrated compendia (notably Toriyama Sekien's Konjaku Gazu Zoku Hyakki), the Abura-akago is tied to tales of oil‑stealing fires and functions in part as an etiological warning about wasting or stealing oil.
Abura-sumashi
A yōkai spirit from the Amakusa region of Kumamoto Prefecture, Japan, said to inhabit mountain passes. Traditionally explained as the ghost of a person who stole oil, it appears to surprise travelers and is represented in modern media with a straw-coat body and a potato- or stone-like head.
Aburabō / Abura-bōzu / Aosaginohi (traditions)
Two distinct Japanese traditions appear under related flame imagery: Aosaginohi/Aosagibi is presented as a will-o'-the-wisp type luminous night phenomenon interpreted as reflections from herons; aburabōzu (abura bōzu, "oil monk") appears in a separate anecdote as a reported fire-breathing apparition in a 12th-century Yasaka Shrine tale. The sources treat them as separate portrayals rather than a single unified being.
Acala
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Agaru
Agaru (attested historically as Agarum) appears in the supplied sources as a Bronze Age Near Eastern toponym—often identified with Failaka Island—and as a modern personal or media name. The provided material contains no evidence that Agaru is a supernatural being in any traditional cosmology.
Ajisukitakahikone
Ajisukitakahikone is a kami in Japanese mythic literature (Kojiki/Nihon Shoki). He appears in the transfer-of-rule cycle between heaven and earth, is described as a son of Ōkuninushi, associated with the Kamo cult (called Kamo no ōmikami in some modern museum/catalog entries), and features in narratives that explain landscape formation and meteorological genealogy.
Aka Manto
Aka Manto (赤マント, "Red Cloak") is a Japanese urban legend and schoolyard ghost-story about a masked, cloaked figure who appears in public or school toilet stalls and forces occupants to choose between colored toilet paper; each choice in the tale produces a violent supernatural consequence. The legend is part of modern popular folklore recorded in school contexts from the 1930s onward rather than a formal religious myth.
Akaname
Akaname is a Japanese yōkai associated with baths, bathtubs, toilets, and other places where scum and filth accumulate. Traditionally depicted as a child-like creature that licks grime, it functions in folklore as a cautionary figure tied to cleanliness; a few narrative variants cast it as dangerously predatory.
Akashaguma
Akashaguma is presented in the available sources as a child-like house guardian spirit in the Japanese yokai tradition, closely comparable to the regional zashiki-warashi. It is associated with domestic interiors (parlors or storage rooms) and with bringing prosperity to households where it dwells.
Akashita
Akashita (赤舌, lit. “red tongue”) is an Edo-period pictorial yōkai commonly represented as a hairy, clawed face emerging from dark clouds with a wide open mouth and a conspicuous red tongue. The figure appears in yōkai emaki and Toriyama Sekien’s Gazu Hyakki Yagyō; Sekien’s plate shows it atop a sluice, but the original pictorial tradition provides no explanatory caption. Later folklorists and popular writers (Shōwa and later) have variously interpreted the image as a punitive spirit linked to irrigation/floodgate justice or as a kidnapper in evening skies, though these narrative roles are post-hoc.
Community Record
- [1]Teke Teke (Wikipedia). Wikipedia, 'Teke Teke' article (as provided in research notes)wiki
- [2]Teke Teke (Wikidata Q111569774). Wikidata entry referenced in research notesother
- [3]Archive listings (name-collision references). Archive audio listing noted in research notes (not used for folkloric claims)other
