15 documented Amazonian supernatural beings from the Evil Eye grimoire, including 8 lesser and 4 minor spirit in power tier.
In Achuar cosmology many animals, plants, and other nonhuman beings are persons with human-like souls who communicate and form long-term, kin-like relationships with people. A specifically named class are the game guardians called kuntiniu nukuri ('game mothers'), whose relations with hunters shape hunting success and ethical obligations.
Agnen is an evil spirit in Amazonian Tupinambá mythology known from a concise account in which he devours one of the Twins in the myth of the Twins before being beaten by the surviving twin.
Aguara is a mythological fox figure in Ava Guaraní and Chané oral traditions who functions primarily as a trickster and cultural agent; traditions describe him as both malignant and a cultural hero and associate him with the constellation Scorpius.
Amahuaca refers to an Indigenous people of the southeastern Amazon Basin (Peru and Brazil) and their Panoan language. The provided sources treat Amahuaca as a human ethnolinguistic group with documented history, language materials, and shamanic practices; there is no evidence in these sources that Amahuaca denotes a supernatural entity.
Antianeira (Ancient Greek: Ἀντιάνειρα, lit. 'a match for men') is a personal name borne by several mortal women in Greek mythic tradition. The name appears in variant genealogical and heroic contexts: as a possible mother of the Argonaut Idmon (in a tradition naming Apollo as father), as mother of the Argonauts Eurytus and Echion in other listings, and as an Amazon (also spelled Antianara) who in some accounts succeeds Penthesilea as queen and fights at Troy.
The Asháninka are an Arawakan-speaking Indigenous people of the central Amazon rainforests of Peru and parts of Acre in Brazil, organized in dispersed small residential groups with deep ancestral ties to riverine and interfluvial forest territories and a subsistence economy based on swidden agriculture, hunting, fishing and gathering.
The Bora are an indigenous Amazonian people living in the upper Amazon basin (Peru, Colombia, Brazil). They speak the Bora language, maintain an animist worldview in which spirit presences permeate the environment, and have a deep ethnoecological knowledge of rainforest plants. Historical disruptions (notably the rubber boom) and contemporary pressures such as illegal logging have strongly affected their population and settlements.
Cluster of interrelated spirit and soul concepts in Chicham (Jivaro) cosmologies, most notably the personal protective soul arutam and the garden/mother spirit Nungüi; beliefs govern protection, sickness, agricultural fertility, shamanic practice, and socially regulated rituals such as killing to renew souls.
A legendary forest being of the Peruvian and Brazilian Amazon described as a small forest creature or 'demon' notable for having one or both feet deformed; traditionally invoked in lore about people becoming lost or frightened in the jungle.
A modern, English-language label used in contemporary psychedelic discourse for visionary entities reported during DMT or ayahuasca experiences. The term appears across media, forum discussion, and artistic works rather than in a documented traditional cosmology.
In Matsigenka ethnography, a class of active lesser supernatural beings—commonly rendered in English as "spirits and demons"—are held to influence everyday life, while remote creator gods are viewed as withdrawn. Shamans historically mediated with these beings; today many functions are performed by healers amid increasing Christianization and cultural change.
The Matsés are an Indigenous people of the Peruvian and Brazilian Amazon whose worldview is animist: there is no strict separation between physical and spiritual worlds, and animals, plants and trees are inhabited by spirits that shape health, hunting success and medicinal efficacy. The supplied sources document this distributed set of nonhuman persons and shamanic practices (including sapo frog medicine) rather than a single named supernatural entity.
Melanippe (Ancient Greek: Μελανίππη, lit. 'black mare') is a personal name applied to several distinct female figures in Greek mythic tradition — including a daughter of the centaur Chiron transformed into a mare, an Amazon warrior, a Meleagrid princess turned into a guinea‑fowl, and various genealogical wives and daughters. The name recurs across metamorphosis narratives, Amazon cycles, and genealogical lists rather than designating a single unified supernatural being.
Urarina cosmology is an elaborately animistic system centered on ayahuasca shamanism and the ritualized use of Brugmansia suaveolens; myths record several named supernatural actors (for example, Kuanra and his son Kuanra Kajlaui, and an ayahuasca-associated god and his daughter) who appear in flood/deluge narratives and other origin stories.
A widespread folkloric motif in which a woman's sexual organ is described as containing teeth; narratives frame it as a potential danger during sexual intercourse that can injure, emasculate, castrate, or kill men. The motif functions symbolically across cultures as a cautionary narrative about sex, power, and boundary transgression rather than as a single named supernatural creature.