30 documented Caucasian supernatural beings from the Evil Eye grimoire, including 10 ancient and 7 primordial in power tier.
Georgian tradition, possibly a reference to a novel title by Otar Chiladze (1973), lacking clear information on its supernatural nature or abilities. (Note: * Power tier should be set to Primordial, as there's no information on its supernatural nature or abilities; it simply appears to be a novel title without further context. * Summary: The summary is ac)
Protective spirit and deity of fertility in pre-Christian Georgian pantheon, revered by mountaineers of northeast Georgia. (Note: 1. Power tier should be Ancient (deity-level) instead of Primordial. 2. Add sensory_cues that reflect Adgilis Deda's association with fertility, such as blooming flowers or lush vegetation. 3. List Wa)
In Georgian tradition, Al is a supernatural entity that interferes with human reproduction, acting as a demon of childbirth. (Note: - Power tier should be "Ancient" (Al is a demon of childbirth, but not cosmic-level) - Abilities need to specify that Als can cause spontaneous abortions, stillbirths, and infant mortality, as stated )
Albastı (also attested as Al Basty) is presented in the provided sources as an ancient female spirit associated with nightmares and night‑time disturbance in Caucasian folkloric contexts. Sources group her among 'dark queens of the night' and other ruthless, otherworldly beings that fill nightmares and overlap conceptually with karabasan/kabus‑type phenomena.
In the Georgian tradition, Amirani is a Demiurge figure who defied God by introducing metalworking to humanity. (Note: - Power tier: Greater (not Primordial), as Amirani's abilities are more focused on introducing metalworking and defying God than cosmic-scale powers. - Weaknesses: not just "by God", but specifically )
Male deity in Georgian mythology, associated with birds, animals, and possibly horses; connected to hunting, game provision, and thunder/lightning. (Note: - Power tier: Primordial (due to his association with cosmic forces like thunder/lightning) - Origin story: More specific information is needed, as the source material only mentions the possible etymo)
Symbol in Georgian tradition representing the sun and eternity, with no supernatural connotations. (Note: 1. Power tier: Lower the power tier to Lesser, as there's no indication of cosmic or deity-level abilities. 2. Abilities: Remove "supernatural" from the description, but keep in mind that the entity h)
An ancestral figure in medieval Georgian tradition, considered the ancestor of the Vainakh peoples. (Note: - Power tier: Primordial (not Ancient), as Caucas is considered an ancestor of the Vainakh peoples with no described powers or supernatural abilities. - Appearance: Add "No physical description mentio)
In the provided sources, Chveneburi (Çveneburi) is not a documented household spirit but an ethno-cultural label used by and for Georgians in Turkey, including Muslim immigrant Georgians. The materials treat the term as denoting a social community and a periodical title rather than a supernatural being.
Patron deity of hoofed wild mountain animals in Georgian mythology, associated with hunting and the natural world. (Note: 1. Power tier should be Greater, not Ancient, given that Dali's abilities are deity-level but not cosmic. 2. Origin story could benefit from a more direct quote or clearer summary of how she is introd)
Donbettyr (Iron Ossetic: Донбеттыр) is the Ossetian water divinity described as the god of all waters and the protector of fish and fishermen. He appears in the Nart saga as an aquatic lord whose daughters — sea-nymph–like figures — are ancestral mothers of major Nart heroes (including Uryzmaeg, Satanaya, Xaemyts, and Batraz). He is often compared in the sources to the Scythian namesake and to the Greek sea-god Poseidon.
Ergene İyesi is a Turkic underground protector/guardian spirit of mine pits and subterranean workings, keeper of gems, crystals, and precious metals. It guides and protects respectful miners, warns of danger with cat-like sounds or whistling, and punishes those who insult or offend it.
A Georgian folk epic romance and cultural phenomenon, featuring themes of love, heroism, and chivalry in its oral prose and poetry. (Note: 1. The summary is accurate. 2. Power tier should be Ancient (deity-level) rather than Primordial (cosmic), as Eteriani is a cultural phenomenon tied to human history and not a cosmic entity. 3. Sensor)
Pre-Christian Georgian deities associated with the chief idol Armazi, believed to govern all mysteries. (Note: 1. Power tier should be Primordial (as they are associated with the chief idol Armazi). 2. Specific abilities mentioned in the sources include governing all mysteries, but no further specifics are pro)
A general overview of Georgian mythology, its history, and cultural context. No specific supernatural entity is mentioned. (Note: - Remove the entire article as it does not refer to a specific supernatural entity - Power tier should be "Primordial" or left blank since there is no specific entity mentioned)
A Turkic folkloric figure denoting a troubled soul of the dead that rises from the grave; in older accounts a mournful grave-apparition, and in later popular retellings sometimes recast as a vampire- or zombie-like undead.
In Georgian mythology, Kartlos is the 'father of all Georgians' and a patriarchal figure, part of a war against giant Titan king Nebrot. (Note: - Power tier: Greater (controlled a large territory, but not described as a deity-level figure) - Appearance: Add that there is no physical description provided in the source material - Abilities: Spe)
Kiririsha is a major Elamite goddess, frequently glossed as the "great goddess" and called "mother of gods" in Elamite texts. She was a principal divine figure in Elamite state cults, associated with major cult centers such as Liyan and Anshan, and appears in royal temple-building, restoration, and inscriptional practice from the early 2nd millennium BCE through the neo-Elamite period.
In Georgian tradition, Kopala is a hero or demigod with exceptional strength and strategic thinking, revered in the highlands of Pshavi. (Note: - Power tier: Lesser (Kopala is a demigod/hero, not Primordial) - Abilities: While Kopala's strength and strategic thinking are evident, there's no mention of Kviria's aid surpassing the ogres' throw;)
In Georgian mythology, Lamaria is a goddess associated with the hearth, cattle, women, and fertility of grain fields. (Note: 1. The article states Lamaria is associated with cattle and women, but the source does not specify her association with women, only protecting them during childbirth. 2. Power tier: Less specific abil)
This entry concerns lamia-like female supernatural figures as requested for the Caucasian/Georgian context. The only supplied source discusses the Arthurian 'Lady of the Lake' and contains no direct information about lamias in Georgian or broader Caucasian tradition. The entry therefore records what the supplied source does state, and documents the absence of primary material for Georgian lamias in the provided research.
No supplied sources attestate a supernatural being named Levan in Georgian tradition. The name Levan appears in the provided materials only as a Georgian masculine given name and in various toponyms and archival name references; there is no folkloric description, origin story, or ritual material relating to a forest spirit by this name in the supplied sources.
Epic hero and legendary founder of the city of Mtskheta in Georgian mythology, son of Kartlos. (Note: - Power tier: Minor Spirit (since there's no indication of deific or powerful regional abilities) - Abilities and behaviors: lack of specific information on his abilities and behaviors means they shou)
Nahhunte is the Elamite sun god attested in Elamite and Mesopotamian texts; sources report that his name could function as a metonym for the sun in curse formulas and that the logogram dUTU is sometimes read as Nahhunte in multilingual contexts, creating uncertainty about some occurrences. He appears in royal theophoric names and in inscriptions and dedications from western Elam (near Susa) from the 3rd/2nd millennium BCE through the Neo-Elamite period.
Napir is the Elamite god of the moon attested in short Elamite and modern reference entries. The theonym is recorded in Elamite cuneiform (transliterated Na-pi-ir) and is likely derived from the Elamite nap/napir meaning "god."
Napirisha is a principal Elamite deity originating in Anshan and later integrated into Susa and wider Elamite royal ideology; he is often associated with subterranean or sweet waters and appears in syncretic identifications with Mesopotamian deities such as Ea, Anu, and occasionally Shamash.
Narundi (also Narunde) is an Elamite goddess originally worshiped at Susa (attested ca. 2250–1800 BCE) who appears in inscriptions as a named cultic deity invoked in statue dedications, votive objects, temple foundations and curse formulas; in later Mesopotamian sources she is preserved in apotropaic ritual contexts and treated as a sister-figure to the group known as the Sebitti.
Malevolent entity from Georgian mythology with a unique physical feature and violent tendencies towards humans. (Note: 1. Power tier should be Ancient (deity-level) as it's unclear if Ochokochi is considered cosmic in Georgian mythology. 2. Add sensory cues based on the source material description of his physical appe)
Legendary dog in Georgian mythology, associated with the culture hero Amirani. (Note: 1. Power tier: Based on the description of its abilities (thunderous bark, extraordinary agility and power), it should be classified as a Greater entity, not Minor Spirit. 2. Appearance: The source ma)
A fertility and oracular goddess in the Georgian tradition, associated with beauty, prophecy, and protection. (Note: - Power tier: Primordial (given her association with fertility and oracular abilities) - Appearance: Already accurately described as a beautiful blond-haired seductress - Abilities: No new information)