Two related strands converge under this title in the sources. One strand identifies Ashiya Dōman (芦屋道満; also written 芦屋道曼 and called Dōma Hōshi 道摩法師) as an onmyōji attested to the Heian period in the reign of Emperor Ichijō. The other strand is a kabuki drama titled Ashiya Dōman Ōuchi Kagami (大内鑑), a popularly performed Edo-period play (at venues such as the Nakumura and Ichimura theatres) that dramatizes a tale in which Abe no Yasuna rescues a fox; the fox later returns in human guise as Kuzunoha to tend his wounds and marries him. The play and its characters were repeatedly depicted in 19th-century ukiyo-e prints by artists such as Utagawa Kunisada, Kunichika and Kuniyoshi, linking the historical/mythic onmyōji persona to theatrical and pictorial traditions.
Sources do not supply a fixed folkloric physical description of Ashiya Dōman outside of stage representations. Visual attestations are primarily kabuki actor portraits and scene prints: bust portraits and multi-figure scenes from productions of Ashiya Dōman Ōuchi Kagami appear in ukiyo-e by Kunisada, Kuniyoshi, Kunichika and others, showing the figure as a kabuki role rendered in period stage costume and makeup. The play also includes the kitsune character Kuzunoha, depicted in prints and descriptions as a beautiful woman (the fox in human guise) who tends wounds and lives as a wife within the narrative. Published captions identify specific actors (e.g., Ichikawa Yaozō II, Iwai Hanshirō IV, Ichikawa Danzô VI) in named roles, indicating that the conventional appearance of the title figure in modern sources is mediated through kabuki costuming and ukiyo-e portraiture rather than a single textual description.
The documentary materials identify Ashiya Dōman as an onmyōji—a practitioner in the onmyōdō tradition—thus situating him within a historical category associated with ritual, divination, and occult practice in Heian Japan; the sources do not enumerate specific spells, rites, or miraculous acts attributable to Dōman himself. The dramatic tradition centered on Ashiya Dōman Ōuchi Kagami features a kitsune episode: a fox rescued by Abe no Yasuna returns in human form (Kuzunoha), demonstrating shapeshifting and intimate interaction with humans (marriage). Beyond these attestations—onmyōji status for Dōman and kitsune shapeshifting for Kuzunoha—the supplied texts do not ascribe further supernatural capabilities or techniques.
5 Ronin
5 Ronin is a 2011 Marvel Comics five-issue limited series that reimagines five Marvel superhero archetypes as rōnin (masterless samurai) in a fictionalized post‑Sekigahara feudal Japan. The work places Wolverine, Hulk, Punisher, Psylocke, and Deadpool analogues into period roles to explore displacement, revenge, and identity in an era of political upheaval.
Abumi-guchi
A Japanese yōkai classed as a tsukumogami: an animated stirrup (abumi) depicted in Sekien Toriyama's Gazu Hyakki Tsurezure Bukuro. Traditional accounts say it is formed from a stirrup that belonged to a soldier who fell in battle and that it waits where the stirrup lies for its dead owner to return.
Abura-akago
An Edo-period yōkai depicted as an oil‑licking infant or a ball of flame. First recorded in illustrated compendia (notably Toriyama Sekien's Konjaku Gazu Zoku Hyakki), the Abura-akago is tied to tales of oil‑stealing fires and functions in part as an etiological warning about wasting or stealing oil.
Abura-sumashi
A yōkai spirit from the Amakusa region of Kumamoto Prefecture, Japan, said to inhabit mountain passes. Traditionally explained as the ghost of a person who stole oil, it appears to surprise travelers and is represented in modern media with a straw-coat body and a potato- or stone-like head.
Aburabō / Abura-bōzu / Aosaginohi (traditions)
Two distinct Japanese traditions appear under related flame imagery: Aosaginohi/Aosagibi is presented as a will-o'-the-wisp type luminous night phenomenon interpreted as reflections from herons; aburabōzu (abura bōzu, "oil monk") appears in a separate anecdote as a reported fire-breathing apparition in a 12th-century Yasaka Shrine tale. The sources treat them as separate portrayals rather than a single unified being.
Acala
Acala (Sanskrit: अचल, 'The Immovable') is a wrathful protective deity (dharmapala) in Vajrayāna and East Asian esoteric Buddhism, classed among the Wisdom Kings (Vidyārāja). He functions as a ritual focus for visualization and mantra practice intended to remove obstacles and bind or destroy hostile forces.
Acalanātha (Acala / Achala)
Acalanātha (also Acala or Achala) is a wrathful deity and dharmapāla — a protector of the Dharma — prominent in Vajrayana and East Asian Mahayana Buddhist contexts. Presented as a fierce, non‑human or semi‑divine protector-figure, Acalanātha functions to defend the teaching and practitioners by removing obstacles and confronting threats to the transmission and practice of Buddhism.
Agaru
Agaru (attested historically as Agarum) appears in the supplied sources as a Bronze Age Near Eastern toponym—often identified with Failaka Island—and as a modern personal or media name. The provided material contains no evidence that Agaru is a supernatural being in any traditional cosmology.
Agni
Agni is the Vedic personification of fire in Hindu tradition: a sacred, mediating principle that manifests as terrestrial fire, atmospheric lightning, and celestial sun, and that receives and conveys sacrificial offerings. Prominent in the Rigvedic corpus, Agni functions as sanctifier, witness of rites of passage, and a transformational inner principle in later Upanishadic literature.
Aizen Myō-ō (Rāgarāja)
Aizen Myō-ō corresponds to the deity Rāgarāja, a wrathful/transformation-oriented figure venerated in Esoteric and Vajrayāna Buddhist traditions. The figure is especially revered in Chinese Esoteric Buddhism in Chinese communities and in the Japanese Esoteric schools Shingon and Tendai.
Ajisukitakahikone
Ajisukitakahikone is a kami in Japanese mythic literature (Kojiki/Nihon Shoki). He appears in the transfer-of-rule cycle between heaven and earth, is described as a son of Ōkuninushi, associated with the Kamo cult (called Kamo no ōmikami in some modern museum/catalog entries), and features in narratives that explain landscape formation and meteorological genealogy.
Aka Manto
Aka Manto (赤マント, "Red Cloak") is a Japanese urban legend and schoolyard ghost-story about a masked, cloaked figure who appears in public or school toilet stalls and forces occupants to choose between colored toilet paper; each choice in the tale produces a violent supernatural consequence. The legend is part of modern popular folklore recorded in school contexts from the 1930s onward rather than a formal religious myth.
Community Record
- [1]Ashiya Dōman. Wikipedia: Ashiya Dōmanwiki
- [2]Kitsune. Wikipedia: Kitsunewiki
- [3]Ashiya Doman Ouchi Kagami (print descriptions and sale listings). Fuji Arts description of Kunisada print, Ashiya Doman Ouchi Kagamiother
- [4]Actors Ichikawa Yaozo II and Iwai Hanshiro IV as Yakko Yokampei and Kuzunoha in Ashiya Doman Ouchi Kagami. Allen Memorial Art Museum: print object recordother
- [5]Ashiya Doman Ouchi Kagami (catalog entry). MJPA: Ashiya Doman Ouchi Kagamiother
- [6]Kunisada, Actors in a Scene from Ashiya Doman Ouchi Kagami. Toshidama Japanese Prints: Kunisada print descriptionother
- [7]Kunichika, Scene from Ashiya Doman Ouchi Kagami. Toshidama Japanese Prints: Kunichika print descriptionother
- [8]Kaizawa 1-094: Kuzu no ha. University of Hawai‘i digital collection: Kuzu no ha (Kuzunoha) print/captionother
- [9]Wikidata: Ashiya Dōman Ōuchi Kagami. Wikidata entry for Ashiya Dōman Ōuchi Kagamiother
- [10]Ichikawa Danzô VI profile (cast reference). Kabuki21: Ichikawa Danzô VI (role/cast references)other

