Berthold of Moosburg is a historical Dominican friar active in the first half of the 14th century. Documentary records place him studying at Oxford in 1316, teaching in Regensburg by 1327, serving as head of the Dominican house in Cologne by 1335 (succeeding Meister Eckhart in that office), representing the Cologne Dominicans and Bavaria at Nuremberg in 1348, and appearing as executor of estates in 1335, 1343, and 1361. Little is recorded about his youth; his scholarly activity is concentrated in the period c.1316–1361.
Surviving sources are scholarly and documentary and provide no physical or iconographic description of Berthold beyond his institutional affiliation as a member of the Dominican order. No contemporary portrait, detailed account of dress beyond the generic Dominican habit, or physical features are recorded in the supplied materials.
Berthold's capacities are intellectual and institutional rather than supernatural. According to the sources he composed an extensive commentary, Expositio super Elementationem theologicam Procli (composed roughly between ca. 1340 and 1361), working from Willem van Moerbeke's Latin translation of Proclus and citing a broad range of authorities (Augustine, Dionysius the Areopagite, Albert the Great, Theodoric/Dietrich of Freiburg, Ulrich of Strassburg, John Scotus Eriugena, Boethius, Calcidius, etc.). He presents Proclean Neoplatonic doctrines within a Christian framework, employs an axiomatic/Euclidean style in exposition, and advances specific doctrinal formulations—most famously the aphorism about souls "souls are poured in by being created and are created by being poured in" (creando infundi et infundendo creari). He adopts Proclus' two modes of duration (eternity and time), rejects the intermediary aevum posited by some predecessors, and articulates a doctrine of twofold providence (Regna duo duorum) separating natural and voluntary providence. Institutionally he taught, led Dominican houses, and represented his province in ecclesiastical affairs.
*Perkʷūnos
*Perkʷūnos is the reconstructed Proto-Indo-European thunder‑god hypothesized by comparative linguistics and mythology. Scholarly reconstructions portray him as a storm or thunder figure associated with fructifying rain and as the combatant who fights a multi‑headed water‑serpent to release life‑giving waters; no direct attestations from the Proto‑Indo‑European period survive and the figure is inferred from later Indo‑European traditions.
*Péh₂usōn (reconstructed)
Péh₂usōn is a hypothetical Proto‑Indo‑European pastoral guardian reconstructed by comparative scholars from parallels in Greek and Vedic traditions. Proposed as a Graeco‑Aryan ancestor‑figure, the reconstruction describes a protector of flocks, roads, and travellers rather than an attested historical cultic personality.
57 Mnemosyne
57 Mnemosyne is a large main-belt asteroid (S-type) discovered in 1859 and named after the Greek Titaness Mnemosyne. It is a non-sentient astronomical body studied for its orbital and rotational properties and has been used in dynamical measurements related to Jupiter.
Abaddon
In Hebrew scripture Abaddon is primarily a noun meaning 'destruction' or a section/condition of the underworld paired with Sheol; in the New Testament Book of Revelation Abaddon is personified as an angelic figure (Greek Apollyon) described as the king of an army of locusts released from the abyss during the apocalypse.
Abadir
Abadir is a polysemous name attested in distinct cultural contexts: a legendary founding saint and clan ancestor in eastern Ethiopia (Sheikh Abadir Umar Al‑Rida / Aw Abadir), a term applied to cone‑shaped cult stones in Phoenician religious description, and a personal name of a martyr (Abadir/Apater) in the Coptic Synaxarium. The attestations are independent usages of the same name rather than a single supernatural being.
Abadiu of Antinoe
Abadiu of Antinoe was a fourth‑century bishop of Antinoe (Antinoopolis, in Roman Egypt) commemorated as a martyr and saint in the Coptic Orthodox Church, with a feast day on 26 December. Sources record that he was killed during a theological dispute with Arian opponents and reference him in collections of Egyptian martyrs.
Abagtha
Abagtha (Hebrew: אבגתא, ’Ǎḇaḡṯā) is a named human court official in the Hebrew Bible’s Book of Esther, listed among seven chamberlains who ministered before King Ahasuerus and were commanded to bring Queen Vashti before the king. He is attested only in Esther 1:10 and is presented as an institutional palace attendant rather than a supernatural being.
Aban Yasht
The Aban Yasht is a hymn from the Persian tradition that praises Anahita, a goddess associated with water, fertility, and wisdom. It consists of 132 stanzas and is part of the 21 Yashts collection. (Note: - Power tier should be "Primordial" or possibly "Cosmic", given that it's a hymn of great spiritual significance and associated with a goddess. - The article incorrectly states that Anahita is associa)
Abanoub
Abanoub is a 4th‑century Egyptian Christian child martyr venerated in the Coptic tradition. Remembered for his public confession of Christ, miraculous healings associated with his passion, and the translation and veneration of his relics, his feast is observed on July 31 (Epip 24) and his cult centers include Nehisa and Samanoud.
Abaskhiron the Soldier
A Coptic Orthodox martyr venerated for refusing imperial idolatry during the Diocletian persecution; reputedly healed by the Archangel Michael, preserved in monastery relics, and commemorated on 14 June (7 Paoni).
Abath
No corroborated folkloric entity named "Abath" is documented in the provided sources. The string appears in the supplied material only as a surname/personal name in Aruban/Dutch-Caribbean archival records and as an unrelated taxonomic or encyclopedic hit; no mythic attributes, origin stories, rituals, or apotropaic practices for an entity called Abath are present in the documents reviewed.
Abatur
Abatur is an uthra (celestial emanation) in Mandaeism described as the 'father of the Uthras' and called the Ancient (ʿattīqā). He resides on the boundary between the World of Light and lower regions, functions as a judge who weighs souls (Abatur Muzania), and supplies instructions and materials to the demiurgic uthra Ptahil in accounts from the Diwan (Scroll) of Abatur.
Community Record
- [1]Berthold of Moosburg - Wikipedia. Wikipedia, entry 'Berthold of Moosburg' (accessed via provided research notes)wiki
- [2]Wikidata entry Q828132: Berthold of Moosburg. Wikidata item Q828132 (referenced in research notes)other
- [3]Expositio super elementationem theologicam Procli [propositiones 1-183]. Digitized volume of Berthold's Expositio (propositions 1–183) in the Internet Archive (referenced in research notes)academic
- [4]Expositio VIII Super Elementationem Theologicam Procli 184-211. Digitized volume (propositions 184–211) of Berthold's Expositio in the Internet Archive (referenced in research notes)academic
- [5]The Renewal of Medieval Metaphysics: Berthold of Moosburg’s Expositio on Proclus’ Elements of Theology. Modern scholarly study discussing Berthold's attempt to present the Platonic tradition and its reconciliation with Christian metaphysics (referenced in research notes)academic
