In the Tale of Taliesin Ceridwen keeps a cauldron in which she brews a potion to confer wisdom (awen) upon her son Morfran/Afagddu; the mixture must be boiled for a year and a day. Her servant Gwion Bach stirs the brew and accidentally receives the first three drops, gaining wisdom. Ceridwen pursues him; during the chase both change shapes in sequence. Ceridwen finally swallows Gwion while in the form of a hen, becomes pregnant and gives birth to the reborn Gwion, who is later cast away by Ceridwen and rescued (traditionally by Elffin ap Gwyddno) and grows up as the poet Taliesin.
Medieval texts supply little sustained physical description of Ceridwen herself. Family contexts are given: she is wife of Tegid Foel and mother of the very ugly Morfran/Afagddu and the beautiful Creirwy. Scholarly etymological proposals (for example Sir Ifor Williams's suggestion of an original Cyrridfen from cwrr, 'bent, angled') have been offered as hypotheses about the name's sense, but such etymologies are not direct textual descriptions in the Tale of Taliesin.
Ceridwen brews a potent cauldron-potion that yields poetic wisdom (awen) when boiled for a year and a day; the first three drops confer wisdom while the remaining brew is deadly. She delegates tending: Morda tends the fire and Gwion Bach stirs. After Gwion gains the gift she pursues him and employs transformational/shapeshifting magic in a chase sequence (Gwion becomes a hare while Ceridwen becomes a greyhound; Gwion becomes a fish while Ceridwen becomes an otter; Gwion becomes a bird while Ceridwen becomes a hawk; Gwion becomes a grain while Ceridwen becomes a hen and swallows him). The swallowing results in pregnancy and the birth of the reborn Gwion (Taliesin). Medieval poets also invoke her cauldron as the source of awen, indicating cultural authority over poetic inspiration.
Weaknesses
- otherNo textual weaknesses specified in supplied sources
Wards
- otherNo protective wards or prophylactic rituals against Ceridwen are attested in the supplied sources
*Perkʷūnos
*Perkʷūnos is the reconstructed Proto-Indo-European thunder‑god hypothesized by comparative linguistics and mythology. Scholarly reconstructions portray him as a storm or thunder figure associated with fructifying rain and as the combatant who fights a multi‑headed water‑serpent to release life‑giving waters; no direct attestations from the Proto‑Indo‑European period survive and the figure is inferred from later Indo‑European traditions.
*Péh₂usōn (reconstructed)
Péh₂usōn is a hypothetical Proto‑Indo‑European pastoral guardian reconstructed by comparative scholars from parallels in Greek and Vedic traditions. Proposed as a Graeco‑Aryan ancestor‑figure, the reconstruction describes a protector of flocks, roads, and travellers rather than an attested historical cultic personality.
57 Mnemosyne
57 Mnemosyne is a large main-belt asteroid (S-type) discovered in 1859 and named after the Greek Titaness Mnemosyne. It is a non-sentient astronomical body studied for its orbital and rotational properties and has been used in dynamical measurements related to Jupiter.
Abaddon
In Hebrew scripture Abaddon is primarily a noun meaning 'destruction' or a section/condition of the underworld paired with Sheol; in the New Testament Book of Revelation Abaddon is personified as an angelic figure (Greek Apollyon) described as the king of an army of locusts released from the abyss during the apocalypse.
Aban Yasht
The Aban Yasht is a hymn from the Persian tradition that praises Anahita, a goddess associated with water, fertility, and wisdom. It consists of 132 stanzas and is part of the 21 Yashts collection. (Note: - Power tier should be "Primordial" or possibly "Cosmic", given that it's a hymn of great spiritual significance and associated with a goddess. - The article incorrectly states that Anahita is associa)
Abandinus
Abandinus is a locally attested Romano‑Celtic theonym known from a single inscribed bronze feather (votive object) dedicated at Godmanchester (the Roman fort Durovigutum) in Cambridgeshire. Scholars interpret him as a local god or male spirit tied to a specific place and possibly associated with a nearby spring or stream; this association is tentative and based on etymological readings of the name.
Abarta (Ábartach)
Abarta (also Ábartach) is a figure of Irish myth who, in surviving accounts, tricks Fionn mac Cumhaill's warriors by giving them a supernatural grey horse that bears them into the Otherworld. Sources variably identify him as a member of the Tuatha Dé Danann or as a Fomorian; after the incident he is compelled to release the captured warriors and is refused entry to the Fianna.
Abath
No corroborated folkloric entity named "Abath" is documented in the provided sources. The string appears in the supplied material only as a surname/personal name in Aruban/Dutch-Caribbean archival records and as an unrelated taxonomic or encyclopedic hit; no mythic attributes, origin stories, rituals, or apotropaic practices for an entity called Abath are present in the documents reviewed.
Abatur
Abatur is an uthra (celestial emanation) in Mandaeism described as the 'father of the Uthras' and called the Ancient (ʿattīqā). He resides on the boundary between the World of Light and lower regions, functions as a judge who weighs souls (Abatur Muzania), and supplies instructions and materials to the demiurgic uthra Ptahil in accounts from the Diwan (Scroll) of Abatur.
Abatwa (Twa / Batwa)
Abatwa (also recorded as Twa, Batwa, Mutwa; singular forms Barhwa or Murhwa in some transcriptions) are indigenous hunter‑gatherer peoples of the Great Lakes region of Central Africa, historically identified as some of the earliest inhabitants of the area. The available sources treat them as human ethnic groups whose livelihoods, lands, and populations have been severely affected by conservation policies and modern violence.
Abcán (Abhcán)
Abcán (modern spelling Abhcán) is a named dwarf poet and musician of the Tuatha Dé Danann in Irish myth. He appears in a small number of narratives as a musician whose art has soporific power and as the ferryman who brings the goddess Ruad from the Otherworld to the human world.
Abellio
Abellio is a theonym attested in Roman‑period inscriptions from the Comminges area of the Pyrenees and reported as worshipped in the Garonne Valley of ancient Gallia Aquitania. Surviving evidence is limited to a small number of inscriptions; scholars have variously hypothesized solar or arboreal associations and compared the name to forms of Apollo or to Celtic Belenus, but the deity's precise role in local cosmology remains uncertain.
Community Record
- [1]Ceridwen - Wikipedia. Wikipedia entry 'Ceridwen', summary of medieval legend and Tale of Taliesinwiki
- [2]Ceridwen - Biblical Cyclopedia. Biblical Cyclopedia entry describing later interpretive identification with goddess of nature, death and renewalother
