Colt Pixie

Colt Pixie

Lesserfolk-consensusEnglish folklore (Devon/Dorset/New Forest pixie tradition)New Forest (Southern England)DorsetSouth West England
Origin

In the supplied sources the colt pixie is treated as a regional subtype of the general pixie class rather than a being with a detailed cosmogonic origin; it is embedded in local landscape lore (for example, place‑names such as Cold Pixie's Cave in the New Forest) and functions as part of community narratives about particular sites (barrows, lanes, and commons). The sources do not provide an origin myth, creation narrative, or statements about its metaphysical provenance or immortality.

Appearance

Described in the sources as taking the form of a scruffy, pale horse or pony. No further consistent physical details (exact size, eyes, or hybrid humanoid traits) are given in the provided material. The figure of the colt pixie also survives in regional speech and material culture (e.g., the dialect simile "as ragged as a colt pixie," folk names such as "colt‑pixies' heads" for certain fossils), which reflects how the equine image is woven into local lexical usage.

Abilities

The colt pixie's principal and consistently reported behaviour is to lead travellers and other livestock astray; this misleading guiding function is explicitly compared to a Will‑o'‑the‑wisp in the sources. It is often associated with Puck, indicating a shared trickster/mischievous register in English fairy lore. The supplied sources do not record additional powers (such as speech, possession, or broader shape‑changing beyond the equid appearance) and therefore do not support claims about such abilities.

Entity Network
PPixiePPuckWWill-o'-the-w…CPColt Pixie
related
Related Entities
More from English

Abdiel

Abdiel (Hebrew עֲבְדִּיאֵל) is primarily a theophoric Hebrew personal name meaning "servant of El/servant of God," attested once in the Hebrew Bible (1 Chronicles 5:15). In later literature—most notably John Milton's Paradise Lost—Abdiel is reimagined as a faithful seraph who opposes Satan's revolt. The provided sources do not treat Abdiel as an autonomous folkloric spirit type or record rituals or wards associated with the name.

Abiel

Abiel is attested in the supplied sources only as a male given name — borne by several historical American individuals and listed as two minor biblical figures. The provided materials contain no evidence presenting Abiel as a supernatural, mythological, or folkloric entity.

Abigail

Abigail is a female figure in the Hebrew Bible portrayed in 1 Samuel 25 as the intelligent and beautiful wife of Nabal who intervenes to prevent David from committing violence; later tradition regards her as one of the Tanakh's seven female prophets and as a model of beauty and wisdom.

Accolon

Accolon is a mortal knight of the Arthurian court, presented in the Post-Vulgate Merlin tradition and Malory's Le Morte d'Arthur as Morgan le Fay's paramour and instrument in a plot to supplant King Arthur; his tale centers on enchanted weapons (Excalibur and its scabbard), love-manipulation, and a tragic duel with Arthur.

Adsullata

Adsullata is attested as a Continental Celtic river goddess associated with the River Savus (modern Sava) in the Roman province of Noricum. Later traditions record her presence in Brittany as a goddess of hot springs and present her as an antecedent or origin-form of the Anglo‑Celtic sun goddess Sul.

Afaon fab Taliesin

Afaon fab Taliesin is a medieval Welsh warrior-counsellor, named as a son of the bard Taliesin and recorded among Arthur’s retinue in Welsh tradition. He appears in the Welsh Triads and in the tale Breuddwyd Rhonabwy (The Dream of Rhonabwy) as a notable martial figure and proverb-speaker rather than as a supernatural being.

Aglovale

Aglovale (also Agloval, Aglovan, Aglovaus, Acglavael) is a human knight of Arthurian romance, presented as the eldest legitimate son of King Pellinore and a Knight of the Round Table in the Vulgate/Post‑Vulgate cycles, Malory, and later adaptations. He brings his long‑lost brother Perceval to Camelot, takes part in military actions (including slaying Agrippa in one account), and his death is related in varying ways across traditions (accidental at Gawain's hand, deliberate murder by Orkney kin, or killed during Lancelot's rescue of Guinevere).

Agravain

Agravain is a literary knight of Arthurian romance cycles: one of the sons of King Lot of Orkney, a member of the Round Table, and a recurring figure in French and English medieval prose and verse. He is portrayed as a skilled but morally problematic courtly knight whose jealousy, malice, and intra-familial violence drive key narrative conflicts (notably the slaying of Lamorak and the exposure of Guinevere).

Albanactus

Albanactus is a legendary eponymous founder-king in medieval pseudo-historical chronicles (not a supernatural being). In Geoffrey of Monmouth’s narrative he is the youngest son of Brutus who receives Alba/Albany as his share, rules briefly, and is killed by Humber, king of the Huns; the figure serves as a medieval reverse-etiology to explain the name of the land and to support later political claims.

Aldroen

Aldroen is a legendary early medieval king of the Bretons of Armorica appearing in Geoffrey of Monmouth and later medieval chroniclers. Presented as a dynastic and martial founder-figure (son of Salomon) in pseudo-historical accounts, he is credited in tradition with military action in 5th-century Brittany and involvement in British-Breton affairs rather than any supernatural role.

Alice (Alice's Adventures in Wonderland)

Alice is the fictional little girl protagonist of Lewis Carroll's 1865 novel Alice's Adventures in Wonderland. Portrayed as a curious child who follows a White Rabbit down a rabbit hole, she serves as the reader's point of entry into the dreamlike realm of Wonderland and is not described in the provided sources as a supernatural being.

Allison Gross

A witch-figure from a Scottish/English ballad (Child 35) who courts a man with gifts and, when rebuffed, transforms him into a wyrm bound to a tree; in some versions the Seelie Queen later restores him. Presented in ballad tradition as a powerful but contestable supernatural suitor and punishor.

Community Record

Sources
  1. [1]
    Colt pixie (Wikipedia). Wikipedia contributors, "Colt pixie," Wikipedia, The Free Encyclopedia, https://en.wikipedia.org/wiki/Colt_pixiewiki
  2. [2]
    Cold Pixies Cave, New Forest (Faery Folklorist blog). The Faery Folklorist, "Cold Pixies Cave, New Forest," March 2011, https://faeryfolklorist.blogspot.com/2011/03/cold-pixies-cave-new-forest.htmlfolk
  3. [3]
    Colt pixie (Wikidata). Wikidata entry Q22000745, http://www.wikidata.org/entity/Q22000745wiki
folk-consensus