In the best-attested tradition Coronis is a Thessalian princess, daughter of Cleophema and Phlegyas (king of the Lapiths). She became the lover of Apollo and was pregnant by him; from that union came Asclepius, the figure later associated with healing. Several accounts record that news of Coronis's alleged infidelity reached Apollo, and in consequence Apollo (or agents/acts of his wrath, in variant tellings) killed Coronis; her body is described as burning in some retellings. In the same cycle of episodes Asclepius is rescued/saved so that he survives to become the legendary healer—material links Coronis causally to Asclepius's origin but the supplied sources do not present an extended ritual or cultic role for Coronis herself.
Surviving sources do not preserve a consistent physical description of Coronis. She is characterized socially as a Thessalian princess (daughter of Cleophema and Phlegyas) rather than by distinct visual attributes in the provided accounts.
Coronis is presented as a mortal woman in the sources; no independent supernatural powers are attributed to her in the supplied material. Her narrative role is relational and causal: as Apollo's consort and the mother of Asclepius she is the human progenitor in a lineage that produces a divine-associated healer. Her principal recorded behaviours are those of a mortal lover and mother; reports of alleged infidelity trigger divine retaliation in variant accounts.
Weaknesses
- conditionVulnerability to divine wrath (mortality)
Wards
None recorded.
Apollo
Olympian deity of ancient Greek religion associated with prophecy, healing, music, archery, purification, and civic order. Principal patron of the Delphic oracle, protector of youth and flocks, and ambivalently both healer and bringer of plague.
Asclepius
Asclepius is the ancient Greek divine figure and hero of medicine who personifies curing, medical expertise, and sanctuary-based therapeutic practice. Worshipped at major healing centers (notably Epidaurus), he functions as both mythic miracle-worker (including traditions of restoring life) and the patron-model for professional physicians and ritual healing procedures.
*Péh₂usōn (reconstructed)
Péh₂usōn is a hypothetical Proto‑Indo‑European pastoral guardian reconstructed by comparative scholars from parallels in Greek and Vedic traditions. Proposed as a Graeco‑Aryan ancestor‑figure, the reconstruction describes a protector of flocks, roads, and travellers rather than an attested historical cultic personality.
Aba (disambiguation / name-form)
Aba is a polyvalent name-form attested across many unrelated contexts (place names, personal names, animal names, and brief mythological listings). The provided sources do not support a single, coherent supernatural entity called "Aba" and offer no descriptive or ritual material for such a being.
Abarbarea
Abarbarea is a name attested in classical Greek and Roman sources for freshwater nymphs (naiads). The name appears for at least two individual mythic figures — a naiad wife of Bucolion and a naiad counted among ancestors of the Tyrians — and Hesychius records plural forms that may indicate the name was also used as a class-name (Abarbareai / Abarbalaiai).
Abas
Abas (Ancient Greek: Ἄβας, gen.: Ἄβαντος) is not a single mythic being but a recurring personal name borne by multiple mortals and minor mythic figures in Greek epic and genealogical traditions — kings, founders, seers, warriors, attendants, a centaur, and a youth transformed by a goddess. The name is glossed in the sources as 'guileless' or 'good-hearted' and appears across Argive, Theban, Trojan, Euboean, and other local cycles.
Abderus
Abderus (Ancient Greek: Ἄβδηρος, romanized Ábdēros) is a mortal heroic figure in Greek myth closely associated with Heracles, remembered as the youth left in charge of the Mares of Diomedes who was killed by them. He functions as an eponymous local/divine-hero ancestor for the city of Abdera and received funerary commemoration and athletic agones at his tomb.
Abomination of Desolation
An apocalyptic prophetic phrase originating in the Book of Daniel designating a profaning thing or act that renders the Jerusalem Temple cult desolate; later reused in the Synoptic Gospels as an eschatological sign prompting urgent flight. The term denotes ritual/cultic impurity (Hebrew shiqquts) and is variously interpreted as pagan offerings or altar, a foreign cult statue, or (in some New Testament readings) an acting agent.
Absyrtus
Absyrtus (Ancient Greek: Ἄψυρτος) is a Colchian prince in the Greek Argonautic cycle, son of King Aeëtes and brother or half-brother of Medea. He appears in variant traditions either as a companion taken by Medea during her flight with Jason and murdered/dismembered to delay pursuit, or as a pursuer sent by Aeëtes who is overtaken and slain by Jason; his death functions as a key narrative device in the escape from Colchis.
Acacallis
Acacallis (Ancient Greek: Ἀκακαλλίς; also Acalle) is a mythological princess of Crete in Greek tradition, daughter of King Minos and Pasiphae. She functions primarily as a dynastic and etiological figure: in varying accounts she is mother, by gods such as Hermes (Mercury) or Apollo, of eponymous or founder-figures like Cydon (founder of Cydonia), Miletus, or Lydon/ Lydus.
Acacus
Acacus (Ancient Greek: Ἄκακος) is, in Arcadian Greek tradition, a mortal eponymous founder-king of Acacesium and is remembered as the foster-father who reared the infant Hermes (Mercury) in that local tradition. He is presented in genealogies as a son of Lycaon and functions as a local ancestral/onomastic figure rather than a supernatural spirit.
Academus
Academus (Greek: Akádemos / Hekádemos) is an Attic hero-eponym tied to a sacred grove (Akademeia) on the Cephissus near Athens. In myth he revealed where Helen was hidden to the Dioskouroi, an act said to have saved the city, and the place bearing his name became a long-lived sacred precinct, later the site of Plato's Academy.
Acamas
Acamas (Ancient Greek: Ἀκάμας) is a personal name recurrent in ancient Greek narrative traditions applied to multiple human characters (warriors, princes, suitors), once to a Cyclops, and once as a hound's name. Rather than a single supernatural entity, bearers of the name appear episodically across the Trojan War, Theseid, and Theban cycles as mortal actors whose deeds intersect with gods and fate.
Acantha
Acantha (Ancient Greek: Ἀκάνθα, 'thorn') is a late or secondary mythological figure known from modern retellings as a nymph transformed into the acanthus plant. The tale that she scratched Apollo and was changed into a spiny-leaved plant is not attested in surviving classical corpora and appears to be a modern compilation or invention rather than a firmly documented ancient myth.
Community Record
- [1]Coronis (lover of Apollo) — Wikipedia. Coronis (lover of Apollo), Wikipedia entrywiki
- [2]Coronis (mythology) — Wikipedia. Coronis (mythology), Wikipedia entrywiki
- [3]Medicine in Greek mythology — Hektoen International. Hektoen International: Medicine in Greek mythology (discussion of Apollo, Coronis, and Asclepius)other
- [4]Greek Legends and Myths — Coronis in Greek Mythology. Coronis in Greek Mythology, Greek Legends and Myths (summary of Coronis as lover of Apollo and mother of Asclepius)other
- [5]Greek mythology: Asclepius — GreekMedicine.net. GreekMedicine.net: Asclepius (notes linking Asclepius to Coronis)other