In the Welsh/Arthurian corpus Drudwas is presented as Drudwas ap Tryffin (Treffin/Trreffin in manuscript variants), styled in a late summary as 'son of Treffin son of the King of Denmark.' He appears in court-lists (e.g., Culhwch and Olwen, later triads) as an Arthurian knight. In a later narrative preserved in Mostyn MS 146 (rendered in English translation in online repositories), Drudwas obtained three powerful birds from his fairy wife; that late tale explains his death when a command he issued to those birds was fulfilled literally. The death-episode survives in a manuscript tradition of uncertain earlier date and may be a later (post-medieval) addition to the material in which Drudwas otherwise appears as a courtly figure.
The surviving texts provide no consistent physical description of Drudwas himself. What is described are his possessions: three very large, intelligent birds variously called 'three griffins' in the English retelling and identified in Welsh tradition as Adar Llwch Gwin. Sources characterize these birds as extremely large raptors—griffin-like in some accounts—capable of understanding human speech. The manuscripts do not give details on Drudwas's clothing, heraldry, or bodily appearance.
Drudwas himself is not depicted as inherently supernatural; his notable capacity in the tradition is ownership and command of the Adar Llwch Gwin, creatures given to him by his fairy wife. The birds obey their master's spoken orders without question and understand human language. In the preserved tale Drudwas sends the birds ahead and commands 'Slay the first who may come to the field'; the birds obey the command literally and later seize and kill Drudwas when he approaches, then descend lamenting because they have slain their master.

Adar Llwch Gwin
Legendary large, intelligent birds from Welsh tradition said to understand human speech and obey their master's commands; best known for tearing their master Drudwas ap Tryffin to pieces when bound by a literal order in an Arthurian battle narrative. The term later came to be applied to raptors and metaphorically to brave men in medieval Welsh poetry.

Baba Yaga
Baba Yaga is an ambivalent female figure of East Slavic folktale tradition, depicted variously as a fearsome, child-eating crone or as a helpful, maternal donor. She is associated with the deep forest, a hut described as standing on chicken legs, and the motific accoutrements of a mortar and pestle.
Abandinus
Abandinus is a locally attested Romano‑Celtic theonym known from a single inscribed bronze feather (votive object) dedicated at Godmanchester (the Roman fort Durovigutum) in Cambridgeshire. Scholars interpret him as a local god or male spirit tied to a specific place and possibly associated with a nearby spring or stream; this association is tentative and based on etymological readings of the name.
Abarta (Ábartach)
Abarta (also Ábartach) is a figure of Irish myth who, in surviving accounts, tricks Fionn mac Cumhaill's warriors by giving them a supernatural grey horse that bears them into the Otherworld. Sources variably identify him as a member of the Tuatha Dé Danann or as a Fomorian; after the incident he is compelled to release the captured warriors and is refused entry to the Fianna.
Abcán (Abhcán)
Abcán (modern spelling Abhcán) is a named dwarf poet and musician of the Tuatha Dé Danann in Irish myth. He appears in a small number of narratives as a musician whose art has soporific power and as the ferryman who brings the goddess Ruad from the Otherworld to the human world.
Abdiel
Abdiel (Hebrew עֲבְדִּיאֵל) is primarily a theophoric Hebrew personal name meaning "servant of El/servant of God," attested once in the Hebrew Bible (1 Chronicles 5:15). In later literature—most notably John Milton's Paradise Lost—Abdiel is reimagined as a faithful seraph who opposes Satan's revolt. The provided sources do not treat Abdiel as an autonomous folkloric spirit type or record rituals or wards associated with the name.
Abhean
Abhean is a named poet of the Tuatha Dé Danann in medieval Irish literature, described as a poet in particular of Lugh and recorded as having been killed by Óengus before Midir in a poem by Fland Mainistreach preserved in the Lebor Gabála Érenn.
Abiel
Abiel is attested in the supplied sources only as a male given name — borne by several historical American individuals and listed as two minor biblical figures. The provided materials contain no evidence presenting Abiel as a supernatural, mythological, or folkloric entity.
Abigail
Abigail is a female figure in the Hebrew Bible portrayed in 1 Samuel 25 as the intelligent and beautiful wife of Nabal who intervenes to prevent David from committing violence; later tradition regards her as one of the Tanakh's seven female prophets and as a model of beauty and wisdom.
Abnoba
Abnoba is a Gaulish theonym and toponym attested in Roman-era sources and inscriptions: a localized deity associated with woods, springs and the sources of rivers (notably the Danube) and simultaneously the name applied to a mountain or mountain range in the Black Forest/Baar/Odenwald region. Roman altars equate her with Diana, reflecting syncretic cult practice in frontier provinces.
Accolon
Accolon is a mortal knight of the Arthurian court, presented in the Post-Vulgate Merlin tradition and Malory's Le Morte d'Arthur as Morgan le Fay's paramour and instrument in a plot to supplant King Arthur; his tale centers on enchanted weapons (Excalibur and its scabbard), love-manipulation, and a tragic duel with Arthur.
Achall
Achall is an eponymous mortal woman in the Ulster Cycle of early Irish literature whose grief-induced death is given as the origin of the hill-name Achall (identified with the modern Hill of Skryne). She appears as a genealogical and etiological figure tied to Tara and later legendary events at the hill, rather than as a recurring supernatural agent.
Achtland
Achtland is a figure from Irish tradition who, according to the surviving account, was a mortal woman famed for rejecting mortal suitors who married a member of the Tuatha Dé Danann and crossed into the síde to become immortal as his wife.
Acionna
Acionna is a local Gallo-Roman water goddess attested by a single votive inscription found at a spring in the Orléanais region. The inscription, discovered by Jollois in 1822 and datable by style to the 2nd century CE, dedicates a portico and ornaments "AUG(ustae) ACIONNAE" and was recovered from the Fontaine de l'Étuvée in Orléans; archaeological work in 2007 uncovered remains of a Gallo-Roman temple and a section of an aqueduct at the site.
Community Record
- [1]The Death of Drudwas (Mostyn MS 146, translation). The Death of Drudwas, text as preserved in Mostyn MS 146 (English translation online)literary
- [2]The Death of Drudwas (Mostyn MS 146, alternate online text). The Death of Drudwas, text as preserved in Mostyn MS 146 (English translation online)literary
- [3]Drudwas ap Tryffin — Wikipedia. Wikipedia article summarizing appearances in Culhwch and Olwen, triads, and the Mostyn MS 146 death-talewiki
- [4]Adar Llwch Gwin — Wikipedia. Article describing the birds given to Drudwas by his fairy wife and their character as large, obedient raptorswiki
- [5]Adar Llwch Gwin | Monster Wiki. Fandom/cryptid summary describing the birds' obedience and intelligence and linking them to Drudwasother
