In the tale as recorded, a queen gave birth while the king was away and, not wishing to christen the child until the father's return, decreed the boy be called Nix Nought Nothing (L: Nicht Nought Nothing) until that time. While the king later crossed a river, a giant offered aid on condition of receiving 'Nix Nought Nothing,' and the king rashly promised the unnamed boy. When the king could not or would not fulfil that promise with substitutions, the true child is handed over to the giant and raised in the giant's household, setting the narrative of impossible labours and escape into motion.
The sources provide minimal physical description of the prince beyond his social identity (son of a queen, raised at court, later servant of the giant). The antagonist is identified only as 'a giant' and the helper as 'the giant's daughter'; extant synopses emphasize their roles and deeds rather than anthropometric detail. Specific acts (summoning animals, climbing to a nest, creating obstacles during flight) constitute their observable presence in the tale rather than sustained portraiture.
Nix Nought Nothing himself is not depicted as magically empowered in the available accounts; his agency is largely mortal and dependent on helpers. The giant exercises authority to claim a human child by bargain and to set impossible tasks (cleaning stables, emptying a loch, retrieving a bird's nest without breaking eggs). The giant's daughter displays the tale's overt magical agency: she summons animals to clean stalls, summons fish to drink a loch, in Lang's text sacrifices fingers and toes to create a stair to reach a nest, and in Jacobs' version furnishes transformational implements used during the escape (a comb becoming a brier, a hair dagger becoming a hedge of razors, a magic flask producing a wave that drowns the giant). In Jacobs' variant the hero is also afflicted by a sleep-enchantment (learned from a hen-wife) and can be temporarily roused by a counteracting spell taught to the gardener's daughter.
Weaknesses
- conditionDependence on helper's magic
- conditionVulnerability to sleep-enchantment (Jacobs' version)
Wards
- mantracounteracting spell to ward off sleepiness
- othermagical objects used by the giant's daughter (comb, hair dagger, magic flask) as defensive/offensive implements during flight
Abandinus
Abandinus is a locally attested Romano‑Celtic theonym known from a single inscribed bronze feather (votive object) dedicated at Godmanchester (the Roman fort Durovigutum) in Cambridgeshire. Scholars interpret him as a local god or male spirit tied to a specific place and possibly associated with a nearby spring or stream; this association is tentative and based on etymological readings of the name.
Abarta (Ábartach)
Abarta (also Ábartach) is a figure of Irish myth who, in surviving accounts, tricks Fionn mac Cumhaill's warriors by giving them a supernatural grey horse that bears them into the Otherworld. Sources variably identify him as a member of the Tuatha Dé Danann or as a Fomorian; after the incident he is compelled to release the captured warriors and is refused entry to the Fianna.
Abcán (Abhcán)
Abcán (modern spelling Abhcán) is a named dwarf poet and musician of the Tuatha Dé Danann in Irish myth. He appears in a small number of narratives as a musician whose art has soporific power and as the ferryman who brings the goddess Ruad from the Otherworld to the human world.
Abdiel
Abdiel (Hebrew עֲבְדִּיאֵל) is primarily a theophoric Hebrew personal name meaning "servant of El/servant of God," attested once in the Hebrew Bible (1 Chronicles 5:15). In later literature—most notably John Milton's Paradise Lost—Abdiel is reimagined as a faithful seraph who opposes Satan's revolt. The provided sources do not treat Abdiel as an autonomous folkloric spirit type or record rituals or wards associated with the name.
Abhean
Abhean is a named poet of the Tuatha Dé Danann in medieval Irish literature, described as a poet in particular of Lugh and recorded as having been killed by Óengus before Midir in a poem by Fland Mainistreach preserved in the Lebor Gabála Érenn.
Abiel
Abiel is attested in the supplied sources only as a male given name — borne by several historical American individuals and listed as two minor biblical figures. The provided materials contain no evidence presenting Abiel as a supernatural, mythological, or folkloric entity.
Abigail
Abigail is a female figure in the Hebrew Bible portrayed in 1 Samuel 25 as the intelligent and beautiful wife of Nabal who intervenes to prevent David from committing violence; later tradition regards her as one of the Tanakh's seven female prophets and as a model of beauty and wisdom.
Abnoba
Abnoba is a Gaulish theonym and toponym attested in Roman-era sources and inscriptions: a localized deity associated with woods, springs and the sources of rivers (notably the Danube) and simultaneously the name applied to a mountain or mountain range in the Black Forest/Baar/Odenwald region. Roman altars equate her with Diana, reflecting syncretic cult practice in frontier provinces.
Accolon
Accolon is a mortal knight of the Arthurian court, presented in the Post-Vulgate Merlin tradition and Malory's Le Morte d'Arthur as Morgan le Fay's paramour and instrument in a plot to supplant King Arthur; his tale centers on enchanted weapons (Excalibur and its scabbard), love-manipulation, and a tragic duel with Arthur.
Achall
Achall is an eponymous mortal woman in the Ulster Cycle of early Irish literature whose grief-induced death is given as the origin of the hill-name Achall (identified with the modern Hill of Skryne). She appears as a genealogical and etiological figure tied to Tara and later legendary events at the hill, rather than as a recurring supernatural agent.
Achtland
Achtland is a figure from Irish tradition who, according to the surviving account, was a mortal woman famed for rejecting mortal suitors who married a member of the Tuatha Dé Danann and crossed into the síde to become immortal as his wife.
Adar Llwch Gwin
Legendary large, intelligent birds from Welsh tradition said to understand human speech and obey their master's commands; best known for tearing their master Drudwas ap Tryffin to pieces when bound by a literal order in an Arthurian battle narrative. The term later came to be applied to raptors and metaphorically to brave men in medieval Welsh poetry.
Community Record
- [1]Nix Nought Nothing — Wikipedia. Wikipedia: 'Nix Nought Nothing' synopsis and analysis (accessed via provided research notes)wiki
- [2]Bedtime stories : 12 well-loved tales (Archive). Archive edition containing Jacobs' retellings as cited in research notesliterary
- [3]English Fairy Tales (Andrew Lang / Joseph Jacobs variants) — Archive. Lang's Scottish dialect transcription and Jacobs' English retelling as summarized in the research notesliterary
