In the mythic tradition Rhoeo is a daughter of Staphylus (himself a son of Dionysus and Ariadne in the genealogical corpus) and Chrysothemis. She became Apollo's lover and conceived a son, Anius. When her pregnancy was discovered her father placed her in a chest and cast it into the sea; the chest washed ashore on Delos, sacred to Apollo, where she gave birth. She placed the newborn on Apollo's altar and prayed that if the child were the god's he should survive; Apollo concealed and later raised the child, teaching him divination and granting him honors. In later tradition she married Zarex (variously described as son of Carystus or Carycus) who accepted Anius as his son; some accounts record that she bore additional children with Zarex. Variants in authorship and genealogical detail appear across the source tradition.
Ancient sources provide no physical description of Rhoeo. She is attested in genealogical listings and mythic narratives rather than iconographic or descriptive passages; her presence in the sources is mediated through family ties (daughter of Staphylus and Chrysothemis), mythic actions (exposure at sea, altar dedication), and her role as mother of Anius rather than by bodily portrayal.
The sources attribute no personal supernatural powers to Rhoeo herself; she is represented as a mortal whose significance derives from relationships to divine agency (Apollo) and from her narrative actions. Her child Anius receives divinatory ability and priestly honors from Apollo, but these are granted by the god rather than emanating from Rhoeo. Her behaviors recorded in the tradition include consenting to Apollo, undergoing exposure by her father, dedicating her newborn on Apollo's altar and praying for the child's safety, and later marrying Zarex.
Weaknesses
- otherNone attested in sources
Wards
- otherNone attested in sources
*Péh₂usōn (reconstructed)
Péh₂usōn is a hypothetical Proto‑Indo‑European pastoral guardian reconstructed by comparative scholars from parallels in Greek and Vedic traditions. Proposed as a Graeco‑Aryan ancestor‑figure, the reconstruction describes a protector of flocks, roads, and travellers rather than an attested historical cultic personality.
Aba (disambiguation / name-form)
Aba is a polyvalent name-form attested across many unrelated contexts (place names, personal names, animal names, and brief mythological listings). The provided sources do not support a single, coherent supernatural entity called "Aba" and offer no descriptive or ritual material for such a being.
Abarbarea
Abarbarea is a name attested in classical Greek and Roman sources for freshwater nymphs (naiads). The name appears for at least two individual mythic figures — a naiad wife of Bucolion and a naiad counted among ancestors of the Tyrians — and Hesychius records plural forms that may indicate the name was also used as a class-name (Abarbareai / Abarbalaiai).
Abas
Abas (Ancient Greek: Ἄβας, gen.: Ἄβαντος) is not a single mythic being but a recurring personal name borne by multiple mortals and minor mythic figures in Greek epic and genealogical traditions — kings, founders, seers, warriors, attendants, a centaur, and a youth transformed by a goddess. The name is glossed in the sources as 'guileless' or 'good-hearted' and appears across Argive, Theban, Trojan, Euboean, and other local cycles.
Abderus
Abderus (Ancient Greek: Ἄβδηρος, romanized Ábdēros) is a mortal heroic figure in Greek myth closely associated with Heracles, remembered as the youth left in charge of the Mares of Diomedes who was killed by them. He functions as an eponymous local/divine-hero ancestor for the city of Abdera and received funerary commemoration and athletic agones at his tomb.
Abomination of Desolation
An apocalyptic prophetic phrase originating in the Book of Daniel designating a profaning thing or act that renders the Jerusalem Temple cult desolate; later reused in the Synoptic Gospels as an eschatological sign prompting urgent flight. The term denotes ritual/cultic impurity (Hebrew shiqquts) and is variously interpreted as pagan offerings or altar, a foreign cult statue, or (in some New Testament readings) an acting agent.
Absyrtus
Absyrtus (Ancient Greek: Ἄψυρτος) is a Colchian prince in the Greek Argonautic cycle, son of King Aeëtes and brother or half-brother of Medea. He appears in variant traditions either as a companion taken by Medea during her flight with Jason and murdered/dismembered to delay pursuit, or as a pursuer sent by Aeëtes who is overtaken and slain by Jason; his death functions as a key narrative device in the escape from Colchis.
Acacallis
Acacallis (Ancient Greek: Ἀκακαλλίς; also Acalle) is a mythological princess of Crete in Greek tradition, daughter of King Minos and Pasiphae. She functions primarily as a dynastic and etiological figure: in varying accounts she is mother, by gods such as Hermes (Mercury) or Apollo, of eponymous or founder-figures like Cydon (founder of Cydonia), Miletus, or Lydon/ Lydus.
Acacus
Acacus (Ancient Greek: Ἄκακος) is, in Arcadian Greek tradition, a mortal eponymous founder-king of Acacesium and is remembered as the foster-father who reared the infant Hermes (Mercury) in that local tradition. He is presented in genealogies as a son of Lycaon and functions as a local ancestral/onomastic figure rather than a supernatural spirit.
Academus
Academus (Greek: Akádemos / Hekádemos) is an Attic hero-eponym tied to a sacred grove (Akademeia) on the Cephissus near Athens. In myth he revealed where Helen was hidden to the Dioskouroi, an act said to have saved the city, and the place bearing his name became a long-lived sacred precinct, later the site of Plato's Academy.
Acamas
Acamas (Ancient Greek: Ἀκάμας) is a personal name recurrent in ancient Greek narrative traditions applied to multiple human characters (warriors, princes, suitors), once to a Cyclops, and once as a hound's name. Rather than a single supernatural entity, bearers of the name appear episodically across the Trojan War, Theseid, and Theban cycles as mortal actors whose deeds intersect with gods and fate.
Acantha
Acantha (Ancient Greek: Ἀκάνθα, 'thorn') is a late or secondary mythological figure known from modern retellings as a nymph transformed into the acanthus plant. The tale that she scratched Apollo and was changed into a spiny-leaved plant is not attested in surviving classical corpora and appears to be a modern compilation or invention rather than a firmly documented ancient myth.
Community Record
- [1]Rhoeo — Wikipedia. Wikipedia contributors, 'Rhoeo', Wikipedia, The Free Encyclopediawiki
- [2]Rhoeo - in ancient sources @ attalus.org. Attalus: Rhoeo: index of ancient occurrences and brief notesother
- [3]Wikidata: Rhoeo. Wikidata entry Q33061380other
- [4]5258 Rhoeo — Wikipedia. Wikipedia contributors, '5258 Rhoeo', Wikipedia, The Free Encyclopediawiki
- [5]RIAG Crate 010: 209 Home and Personal (Archive). Archive recordings referencing material in the research setother
- [6]RIAG Crate 006: Volume 209 - Home and Personal Side 1 (Archive). Archive recordings referencing material in the research setother
- [7]Bangka-bangkaan / Rhoeo discolor (Tradescantia spathacea) — StuartXChange. StuartXChange plant account noting modern taxonomic use of the name Rhoeoother
- [8]Rhoeo discolor Maluku Selatan — Herbier Philatélique. Blog noting botanical naming after the classical nameother

