Within the materials supplied the three names function as a protective triad situated in Jewish folkloric and apotropaic contexts: Senoy, Sansenoy and Semangelof are reported to intervene at the liminal moment of childbirth and in the neonatal period to guard mothers and infants against Lilith. The triadic form and the association with childbirth places them in the same general milieu as medieval and later lists of apotropaic names and talismanic figures; one secondary summary identifies them explicitly as ‘‘one of three angels’’ while a modern fictional excerpt refers to them as the "three medicinal angels." The supplied excerpts do not preserve a provenance narrative, original-language spellings, or a textual genealogy linking these names to a specific medieval source, but they indicate the trio's role as specialized remedial agents in the domestic, perinatal sphere.
No physical or iconographic description of Senoy, Sansenoy or Semangelof is preserved in the provided materials. The only descriptive language available is classificatory: some secondary summaries call them angels, and a modern fictional passage calls them "medicinal angels." These epithets imply a non‑corporeal, beneficial status rather than a detailed anthropomorphic form, but the supplied sources do not record any sensory attributes, attire, size, or iconographic motifs for the three names.
The attested and central ability of the triad in the supplied materials is protective efficacy during childbirth and in the immediate postnatal period: they are said to protect women during and shortly after childbirth and to protect newborn children from the attacks of Lilith. This implies agency against whatever harms the tradition ascribes to Lilith (attacks on infants and parturient women), but the sources do not specify mechanisms (e.g., physical fight, barrier, binding, or invocation), modes of presence (visible or invisible), frequency of intervention, or other powers. Secondary and modern references that call them angels or "medicinal angels" suggest a remedial or healing aspect in later reception, but detailed functional descriptions are not preserved in the supplied excerpts.
Weaknesses
- othernot attested in sources
Wards
- othernot attested in sources
*Perkʷūnos
*Perkʷūnos is the reconstructed Proto-Indo-European thunder‑god hypothesized by comparative linguistics and mythology. Scholarly reconstructions portray him as a storm or thunder figure associated with fructifying rain and as the combatant who fights a multi‑headed water‑serpent to release life‑giving waters; no direct attestations from the Proto‑Indo‑European period survive and the figure is inferred from later Indo‑European traditions.
*Péh₂usōn (reconstructed)
Péh₂usōn is a hypothetical Proto‑Indo‑European pastoral guardian reconstructed by comparative scholars from parallels in Greek and Vedic traditions. Proposed as a Graeco‑Aryan ancestor‑figure, the reconstruction describes a protector of flocks, roads, and travellers rather than an attested historical cultic personality.
57 Mnemosyne
57 Mnemosyne is a large main-belt asteroid (S-type) discovered in 1859 and named after the Greek Titaness Mnemosyne. It is a non-sentient astronomical body studied for its orbital and rotational properties and has been used in dynamical measurements related to Jupiter.
Aaron
Aaron is a central human figure in Israelite sacred literature: the elder brother of Moses, the first high priest (progenitor of the Aaronide priesthood), and a spokesman/prophet who mediates between Israel and God in Exodus–Deuteronomy narratives. His role in the texts establishes hereditary priestly authority, ritual functions (sacrifices, blessing, use of Urim and Thummim), and institutional norms for Israelite cultic life.
Abaddon
In Hebrew scripture Abaddon is primarily a noun meaning 'destruction' or a section/condition of the underworld paired with Sheol; in the New Testament Book of Revelation Abaddon is personified as an angelic figure (Greek Apollyon) described as the king of an army of locusts released from the abyss during the apocalypse.
Abagtha
Abagtha (Hebrew: אבגתא, ’Ǎḇaḡṯā) is a named human court official in the Hebrew Bible’s Book of Esther, listed among seven chamberlains who ministered before King Ahasuerus and were commanded to bring Queen Vashti before the king. He is attested only in Esther 1:10 and is presented as an institutional palace attendant rather than a supernatural being.
Aban Yasht
The Aban Yasht is a hymn from the Persian tradition that praises Anahita, a goddess associated with water, fertility, and wisdom. It consists of 132 stanzas and is part of the 21 Yashts collection. (Note: - Power tier should be "Primordial" or possibly "Cosmic", given that it's a hymn of great spiritual significance and associated with a goddess. - The article incorrectly states that Anahita is associa)
Abath
No corroborated folkloric entity named "Abath" is documented in the provided sources. The string appears in the supplied material only as a surname/personal name in Aruban/Dutch-Caribbean archival records and as an unrelated taxonomic or encyclopedic hit; no mythic attributes, origin stories, rituals, or apotropaic practices for an entity called Abath are present in the documents reviewed.
Abatur
Abatur is an uthra (celestial emanation) in Mandaeism described as the 'father of the Uthras' and called the Ancient (ʿattīqā). He resides on the boundary between the World of Light and lower regions, functions as a judge who weighs souls (Abatur Muzania), and supplies instructions and materials to the demiurgic uthra Ptahil in accounts from the Diwan (Scroll) of Abatur.
Abatwa (Twa / Batwa)
Abatwa (also recorded as Twa, Batwa, Mutwa; singular forms Barhwa or Murhwa in some transcriptions) are indigenous hunter‑gatherer peoples of the Great Lakes region of Central Africa, historically identified as some of the earliest inhabitants of the area. The available sources treat them as human ethnic groups whose livelihoods, lands, and populations have been severely affected by conservation policies and modern violence.
Abdiel
Abdiel (Hebrew עֲבְדִּיאֵל) is primarily a theophoric Hebrew personal name meaning "servant of El/servant of God," attested once in the Hebrew Bible (1 Chronicles 5:15). In later literature—most notably John Milton's Paradise Lost—Abdiel is reimagined as a faithful seraph who opposes Satan's revolt. The provided sources do not treat Abdiel as an autonomous folkloric spirit type or record rituals or wards associated with the name.
Abel
Abel is the second son of Adam and Eve in the Genesis narrative, a shepherd whose accepted offering and subsequent murder by his brother Cain form the biblical account of the first death. Later interpretive traditions expand his role, treating him as an archetypal righteous victim, a postmortem avenging or adjudicating figure, and in some systems (notably Mandaean) identifying him with an angelic lightbeing.
Community Record
- [1]Wikidata entry: Senoy. Wikidata summary (as provided): 'one of three angels, in Jewish folklore, that protect women during and shortly after childbirth, as well as newborn children from the attacks of the night demon Lilith.'wiki
- [2]Alphabet of Sirach (Wikipedia excerpt). Wikipedia: article on the Alphabet of Sirach (contextual source noting medieval apotropaic literature; excerpt provided did not directly mention the three names).wiki
- [3]Lilly (modern fiction excerpt). Fiction excerpt (Archive): 'Since her birth the three have been hunted by Senoy, Sansenoy and Semangelof, the three medicinal angels' (modern literary usage; reflects interpretive reception rather than primary folkloric documentation).literary

