Shadakshari Lokeshvara is a deity in Buddhist folklore, from Tibet. A particular four-armed manifestation of the bodhisattva Avalokiteśvara associated with compassion and represented as lord of the six realms of existence. In museum and catalogue contexts this form is linked closely to the six-syllable mantra om mani padme hum and to seed-syllable imagery (hrih) in devotional hangings and portable art.
No discrete origin myth or creation narrative for Shadakshari Lokeshvara is provided in the cited museum and encyclopedic sources. The material available is iconographic and cataloguing description: the figure is treated as a manifestation of Avalokiteśvara, configured in relation to the six realms and mantric practice, rather than presented through a mythic biography or origin tale.
Described in the sources as a four-armed variant of Avalokiteśvara whose inner hands are held to the chest in anjalimudra (the gesture of adoration). In a documented woven hanging the image appears with a lotus and inscriptions; the hanging bears the seed syllable hrih at the top with the mantra om mani padme hum beneath it, and a Tibetan-language invocation (to Mahashri) at the lower edge. The museum description emphasizes silk damask weaving that makes the image seem to shimmer with changes of light and viewing angle.
Sources attribute devotional and soteriological functions to this form: it is regarded as Avalokiteśvara in the role of lord of the six realms (hell beings, hungry ghosts, animals, humans, demigods, and gods) and is described as personifying the mantra om mani padme hum. The literature frames these as representational and ritual roles—serving as a focus for compassion and mantra practice—rather than as descriptions of autonomous, malevolent, or mischievous agency.
Weaknesses
- otherNo weaknesses documented in sources
Wards
- otherNo wards or protective measures against Shadakshari Lokeshvara are documented in the provided sources; the figure is treated devotionally rather than as an adversary.
*Perkʷūnos
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*Péh₂usōn (reconstructed)
Péh₂usōn is a hypothetical Proto‑Indo‑European pastoral guardian reconstructed by comparative scholars from parallels in Greek and Vedic traditions. Proposed as a Graeco‑Aryan ancestor‑figure, the reconstruction describes a protector of flocks, roads, and travellers rather than an attested historical cultic personality.
57 Mnemosyne
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Abaddon
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Aban Yasht
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Abath
No corroborated folkloric entity named "Abath" is documented in the provided sources. The string appears in the supplied material only as a surname/personal name in Aruban/Dutch-Caribbean archival records and as an unrelated taxonomic or encyclopedic hit; no mythic attributes, origin stories, rituals, or apotropaic practices for an entity called Abath are present in the documents reviewed.
Abatur
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Abatwa (Twa / Batwa)
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Abellio
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Abraham
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Abraun
Abraun is an attested name in German-language plant-legend scholarship (Der abraun, ein beitrag zur pflanzensagenkunde, 1916) and a short database entry (Wikidata) labels it as a spirit from German mythology. Surviving accessible documentation is extremely limited: the principal academic treatment is a 1916 contribution to pflanzensagenkunde (plant-saga studies), but the excerpts available here contain only bibliographic metadata and do not record tales, descriptions, or rituals.
Abtin
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Community Record
- [1]Avalokiteśvara (general overview). Wikipedia contributors, 'Avalokiteśvara,' Wikipedia, The Free Encyclopedia.wiki
- [2]Shadakshari Lokeshvara (museum catalogue item). Museum catalogue description, 'Shadakshari Lokeshvara' (archival object record).other
- [3]Avalokiteshvara as Shadakshari Lokeshvara (museum catalogue item). Museum catalogue description, 'Avalokiteshvara as Shadakshari Lokeshvara' (archival object record).other
- [4]1930s Kyoto Japanese home movie (contextual temple practice). Home-movie footage (archival film) showing temple practices and devotional contexts relevant to bodhisattva veneration.other
