The alazṓn is a product of classical theatrical typology rather than a mythic progeny: it emerges from the dramaturgical conventions of Greek Old and New Comedy as a recognizable human type defined by behavior (boastfulness, imposture) and dramatic function (obstacle, source of ridicule). Roman playwrights (e.g., Plautus, Terence) adapted the type (notably as the miles gloriosus), and the pattern persisted into commedia dell'arte and later Western drama as a recurring foil for protagonists and the eirôn.
Sources do not fix a single physical description; the alazṓn is embodied through theatrical variants and costume traditions. Notable exemplars include the miles gloriosus (the braggart soldier, e.g., Plautus’ Pyrgopolynices), the senex iratus (the angry old man who blocks young lovers), and later commedia figures such as Il Capitano or Pantalone. In performance the alazṓn’s look is therefore mediated by the specific subtype and period conventions (military accoutrements for the braggart soldier, age‑marks and dress of an older paterfamilias for the senex iratus), with later dramatists sometimes mapping aspects of the type onto figures like Falstaff or Ancient Pistol.
The alazṓn’s "abilities" are behavioral and dramaturgical: he boasts, postures, deceives himself and others about his status (bravery, wealth, learning, desirability), and thereby generates comic conflict. Dramatically he functions as an obstacle (e.g., blocking lovers), a target for plot manipulation, and a foil for the eirôn; typical patterns include gullibility, reliance on a parasite or flatterer, and the social power to threaten protagonists until he is outwitted or exposed by the play’s end.
Weaknesses
- othergullibility — unmasked by feigned admiration or ironic contrast
- otherdependency on parasite/flatterer — removal or exposure of the flatterer undercuts the alazṓn
Wards
- othereirôn (ironic foil) — dramaturgical countercharacter who undermines the alazṓn by contrast
- otherfeigned admiration and conspiracy — characters use flattering performance to draw the alazṓn into schemes that expose him

Tengu
Proud, warrior-like mountain spirits of Japan, associated with martial arts, pride, and the wild mountains. Neither fully good nor evil — they test and train warriors and monks, but punish the arrogant.

Pazuzu
The king of the wind demons of ancient Mesopotamia, lord of the southwest wind — paradoxically invoked as a protector against Lamashtu and other demons despite being evil himself.

Anansi
The spider trickster god of Akan folklore — cunning, mischievous, and wise. Keeper of stories and teacher of human beings, brought through the slave trade into Caribbean and African-American tradition.
*Péh₂usōn (reconstructed)
Péh₂usōn is a hypothetical Proto‑Indo‑European pastoral guardian reconstructed by comparative scholars from parallels in Greek and Vedic traditions. Proposed as a Graeco‑Aryan ancestor‑figure, the reconstruction describes a protector of flocks, roads, and travellers rather than an attested historical cultic personality.
Aba (disambiguation / name-form)
Aba is a polyvalent name-form attested across many unrelated contexts (place names, personal names, animal names, and brief mythological listings). The provided sources do not support a single, coherent supernatural entity called "Aba" and offer no descriptive or ritual material for such a being.
Abandinus
Abandinus is a locally attested Romano‑Celtic theonym known from a single inscribed bronze feather (votive object) dedicated at Godmanchester (the Roman fort Durovigutum) in Cambridgeshire. Scholars interpret him as a local god or male spirit tied to a specific place and possibly associated with a nearby spring or stream; this association is tentative and based on etymological readings of the name.
Abarbarea
Abarbarea is a name attested in classical Greek and Roman sources for freshwater nymphs (naiads). The name appears for at least two individual mythic figures — a naiad wife of Bucolion and a naiad counted among ancestors of the Tyrians — and Hesychius records plural forms that may indicate the name was also used as a class-name (Abarbareai / Abarbalaiai).
Abas
Abas (Ancient Greek: Ἄβας, gen.: Ἄβαντος) is not a single mythic being but a recurring personal name borne by multiple mortals and minor mythic figures in Greek epic and genealogical traditions — kings, founders, seers, warriors, attendants, a centaur, and a youth transformed by a goddess. The name is glossed in the sources as 'guileless' or 'good-hearted' and appears across Argive, Theban, Trojan, Euboean, and other local cycles.
Abderus
Abderus (Ancient Greek: Ἄβδηρος, romanized Ábdēros) is a mortal heroic figure in Greek myth closely associated with Heracles, remembered as the youth left in charge of the Mares of Diomedes who was killed by them. He functions as an eponymous local/divine-hero ancestor for the city of Abdera and received funerary commemoration and athletic agones at his tomb.
Abellio
Abellio is a theonym attested in Roman‑period inscriptions from the Comminges area of the Pyrenees and reported as worshipped in the Garonne Valley of ancient Gallia Aquitania. Surviving evidence is limited to a small number of inscriptions; scholars have variously hypothesized solar or arboreal associations and compared the name to forms of Apollo or to Celtic Belenus, but the deity's precise role in local cosmology remains uncertain.
Abnoba
Abnoba is a Gaulish theonym and toponym attested in Roman-era sources and inscriptions: a localized deity associated with woods, springs and the sources of rivers (notably the Danube) and simultaneously the name applied to a mountain or mountain range in the Black Forest/Baar/Odenwald region. Roman altars equate her with Diana, reflecting syncretic cult practice in frontier provinces.
Abomination of Desolation
An apocalyptic prophetic phrase originating in the Book of Daniel designating a profaning thing or act that renders the Jerusalem Temple cult desolate; later reused in the Synoptic Gospels as an eschatological sign prompting urgent flight. The term denotes ritual/cultic impurity (Hebrew shiqquts) and is variously interpreted as pagan offerings or altar, a foreign cult statue, or (in some New Testament readings) an acting agent.
Aborigines (mythology)
A mytho-historical label used in Roman and general reference sources to denote the oldest inhabitants of a region (specifically central Italy in the cited Roman context). The term functions as an identity/category for original human populations rather than as a characterized supernatural being in the provided sources.
Absyrtus
Absyrtus (Ancient Greek: Ἄψυρτος) is a Colchian prince in the Greek Argonautic cycle, son of King Aeëtes and brother or half-brother of Medea. He appears in variant traditions either as a companion taken by Medea during her flight with Jason and murdered/dismembered to delay pursuit, or as a pursuer sent by Aeëtes who is overtaken and slain by Jason; his death functions as a key narrative device in the escape from Colchis.
Abundantia
Abundantia is the Roman divine personification of abundance and material plenty, used primarily in imperial propaganda and public iconography to signify secure grain supplies, wealth, and the promise of a 'Golden Age' under the emperor. She also appears in later medieval European folklore as Domina Abundia / Dame Habonde, a household benefactor in accounts condemned by ecclesiastical writers.
Community Record
- [1]Alazon. Wikipedia contributors, 'Alazon,' Wikipedia, The Free Encyclopediawiki
- [2]Alazon (Wikidata). Wikidata entry Q1786372other
- [3]Alazon [microform]; ein Beitrag zur antiken Ethologie und zur Kenntniss der Griechisch-Römischen Komödie. Archive.org catalogue entry for scholarly monograph titled 'Alazon'other
- [4]Alazon and other poems [microform]. Archive.org catalogue entry for poetry volume titled 'Alazon and other poems'other
