Sources present Bixi as a named figure in Chinese mythological lists—one of the nine sons in the broader dragon‑son tradition—and, more importantly, as the conventional mythic referent for a tortoise-bodied, dragon-crowned stele mount. The tradition of tortoise-mounted stelae dates back no later than the early 3rd century (late Han), with archaeological and funerary examples recorded from c. 205 AD onward. Later dynastic regulation (notably Ming decrees under the Hongwu Emperor) formalized who could receive such tortoise-based funerary tablets, tying the motif to state ritual and rank.
Depicted as a composite of dragon and tortoise elements: typically a turtle-shaped body or carapace carrying a vertical stone stele, often with dragon ornamentation on the head or the stele itself. Stone examples vary widely in scale—from modest stele mounts to very large monumental turtles (e.g., an excavated 1,200‑year‑old stone turtle 8.4 m long, 3.2 m wide, 2.6 m tall, weighing 107 tons). Some early stelae show rounded tops with dragon designs in low relief associated with the tortoise plinth.
Sources do not ascribe animate powers, agency, or supernatural behaviors to Bixi beyond its mythic identity and its long-established role as a sculptural plinth. Its 'behavior' in the documentary record is cultural and functional: Bixi sculptures serve as mounts for inscribed stelae and as material markers of memorialization, rank, and imperial authority. Popular practice includes rubbing Bixi sculptures for good luck, but no source documents Bixi moving, acting, or performing miracles.
Weaknesses
- otherNo recorded supernatural vulnerabilities
Wards
- otherNo recorded wards or exorcistic protections (Bixi is not presented as a harmful entity)
*Perkʷūnos
*Perkʷūnos is the reconstructed Proto-Indo-European thunder‑god hypothesized by comparative linguistics and mythology. Scholarly reconstructions portray him as a storm or thunder figure associated with fructifying rain and as the combatant who fights a multi‑headed water‑serpent to release life‑giving waters; no direct attestations from the Proto‑Indo‑European period survive and the figure is inferred from later Indo‑European traditions.
*Péh₂usōn (reconstructed)
Péh₂usōn is a hypothetical Proto‑Indo‑European pastoral guardian reconstructed by comparative scholars from parallels in Greek and Vedic traditions. Proposed as a Graeco‑Aryan ancestor‑figure, the reconstruction describes a protector of flocks, roads, and travellers rather than an attested historical cultic personality.
57 Mnemosyne
57 Mnemosyne is a large main-belt asteroid (S-type) discovered in 1859 and named after the Greek Titaness Mnemosyne. It is a non-sentient astronomical body studied for its orbital and rotational properties and has been used in dynamical measurements related to Jupiter.
Abaddon
In Hebrew scripture Abaddon is primarily a noun meaning 'destruction' or a section/condition of the underworld paired with Sheol; in the New Testament Book of Revelation Abaddon is personified as an angelic figure (Greek Apollyon) described as the king of an army of locusts released from the abyss during the apocalypse.
Aban Yasht
The Aban Yasht is a hymn from the Persian tradition that praises Anahita, a goddess associated with water, fertility, and wisdom. It consists of 132 stanzas and is part of the 21 Yashts collection. (Note: - Power tier should be "Primordial" or possibly "Cosmic", given that it's a hymn of great spiritual significance and associated with a goddess. - The article incorrectly states that Anahita is associa)
Abandinus
Abandinus is a locally attested Romano‑Celtic theonym known from a single inscribed bronze feather (votive object) dedicated at Godmanchester (the Roman fort Durovigutum) in Cambridgeshire. Scholars interpret him as a local god or male spirit tied to a specific place and possibly associated with a nearby spring or stream; this association is tentative and based on etymological readings of the name.
Abarbarea
Abarbarea is a name attested in classical Greek and Roman sources for freshwater nymphs (naiads). The name appears for at least two individual mythic figures — a naiad wife of Bucolion and a naiad counted among ancestors of the Tyrians — and Hesychius records plural forms that may indicate the name was also used as a class-name (Abarbareai / Abarbalaiai).
Abas
Abas (Ancient Greek: Ἄβας, gen.: Ἄβαντος) is not a single mythic being but a recurring personal name borne by multiple mortals and minor mythic figures in Greek epic and genealogical traditions — kings, founders, seers, warriors, attendants, a centaur, and a youth transformed by a goddess. The name is glossed in the sources as 'guileless' or 'good-hearted' and appears across Argive, Theban, Trojan, Euboean, and other local cycles.
Abath
No corroborated folkloric entity named "Abath" is documented in the provided sources. The string appears in the supplied material only as a surname/personal name in Aruban/Dutch-Caribbean archival records and as an unrelated taxonomic or encyclopedic hit; no mythic attributes, origin stories, rituals, or apotropaic practices for an entity called Abath are present in the documents reviewed.
Abatur
Abatur is an uthra (celestial emanation) in Mandaeism described as the 'father of the Uthras' and called the Ancient (ʿattīqā). He resides on the boundary between the World of Light and lower regions, functions as a judge who weighs souls (Abatur Muzania), and supplies instructions and materials to the demiurgic uthra Ptahil in accounts from the Diwan (Scroll) of Abatur.
Abatwa (Twa / Batwa)
Abatwa (also recorded as Twa, Batwa, Mutwa; singular forms Barhwa or Murhwa in some transcriptions) are indigenous hunter‑gatherer peoples of the Great Lakes region of Central Africa, historically identified as some of the earliest inhabitants of the area. The available sources treat them as human ethnic groups whose livelihoods, lands, and populations have been severely affected by conservation policies and modern violence.
Abellio
Abellio is a theonym attested in Roman‑period inscriptions from the Comminges area of the Pyrenees and reported as worshipped in the Garonne Valley of ancient Gallia Aquitania. Surviving evidence is limited to a small number of inscriptions; scholars have variously hypothesized solar or arboreal associations and compared the name to forms of Apollo or to Celtic Belenus, but the deity's precise role in local cosmology remains uncertain.
Community Record
- [1]Bixi. Wikipedia, entry 'Bixi'.wiki
- [2]Bixi (Wikidata). Wikidata entry Q386 for Bixi.other
- [3]Research notes and archaeological citations compiled in provided material. Compiled research notes provided by user describing historical examples (late Han stele c.205 AD; hunping jar 272 AD; Xiao Xiu mausoleum 475–518; Ming Hongwu Emperor regulations 1368 & 1396; large Zhengding turtle find).other