Chromis is not a single originative figure but a personal name used for multiple minor personages in epic and mythic catalogs. In surviving references the name appears attached to a centaur who attended the wedding of Pirithous and Hippodamia and fought against the Lapiths, and to several human warriors listed among combatants in the Trojan/Italian war-cycles and Theban narratives. The extant secondary summaries and name-lists treat each bearer as a separate, context-specific individual rather than as manifestations of one entity (sources: Wikipedia entry for Chromis (mythology); Virgil Aeneid index references; modern myth compendia).
Descriptions vary by occurrence and are fragmentary in surviving summaries. One Chromis is explicitly identified as a centaur present at the wedding of Pirithous and Hippodamia and thus shares the general hybrid horse-man form attributed to centaurs in the Centauromachy episode. Other bearers of the name are listed as ordinary mortal warriors in epic battle-lists (for example, a Chromis killed by Camilla in Italy); those summaries preserve no distinctive physical details beyond their role as fighters (sources: Wikipedia; Greek Legends and Myths centaur list; Virgil-related name-lists; Pantheon summaries).
No primary or secondary text in the provided corpus attributes supernatural powers to any Chromis; the named individuals behave as combatants and attendants within mythic battle narratives. The centaur-bearer participates in the Centauromachy and is recorded as killed by the groom Pirithous, while human bearers appear as ordinary warriors who fall to noted heroes (e.g., a Chromis slain by Camilla in Virgil's Aeneid, as given in epic name-lists). The sources therefore record martial behavior and involvement in mythic combat but do not record magical or divine abilities for the name-bearers (sources: Ovid summaries for Centauromachy mentions; Virgil Aeneid index; Pantheon and other name-lists).
Weaknesses
- othernone recorded
Wards
- othernone recorded
*Péh₂usōn (reconstructed)
Péh₂usōn is a hypothetical Proto‑Indo‑European pastoral guardian reconstructed by comparative scholars from parallels in Greek and Vedic traditions. Proposed as a Graeco‑Aryan ancestor‑figure, the reconstruction describes a protector of flocks, roads, and travellers rather than an attested historical cultic personality.
Aba (disambiguation / name-form)
Aba is a polyvalent name-form attested across many unrelated contexts (place names, personal names, animal names, and brief mythological listings). The provided sources do not support a single, coherent supernatural entity called "Aba" and offer no descriptive or ritual material for such a being.
Abandinus
Abandinus is a locally attested Romano‑Celtic theonym known from a single inscribed bronze feather (votive object) dedicated at Godmanchester (the Roman fort Durovigutum) in Cambridgeshire. Scholars interpret him as a local god or male spirit tied to a specific place and possibly associated with a nearby spring or stream; this association is tentative and based on etymological readings of the name.
Abarbarea
Abarbarea is a name attested in classical Greek and Roman sources for freshwater nymphs (naiads). The name appears for at least two individual mythic figures — a naiad wife of Bucolion and a naiad counted among ancestors of the Tyrians — and Hesychius records plural forms that may indicate the name was also used as a class-name (Abarbareai / Abarbalaiai).
Abas
Abas (Ancient Greek: Ἄβας, gen.: Ἄβαντος) is not a single mythic being but a recurring personal name borne by multiple mortals and minor mythic figures in Greek epic and genealogical traditions — kings, founders, seers, warriors, attendants, a centaur, and a youth transformed by a goddess. The name is glossed in the sources as 'guileless' or 'good-hearted' and appears across Argive, Theban, Trojan, Euboean, and other local cycles.
Abderus
Abderus (Ancient Greek: Ἄβδηρος, romanized Ábdēros) is a mortal heroic figure in Greek myth closely associated with Heracles, remembered as the youth left in charge of the Mares of Diomedes who was killed by them. He functions as an eponymous local/divine-hero ancestor for the city of Abdera and received funerary commemoration and athletic agones at his tomb.
Abellio
Abellio is a theonym attested in Roman‑period inscriptions from the Comminges area of the Pyrenees and reported as worshipped in the Garonne Valley of ancient Gallia Aquitania. Surviving evidence is limited to a small number of inscriptions; scholars have variously hypothesized solar or arboreal associations and compared the name to forms of Apollo or to Celtic Belenus, but the deity's precise role in local cosmology remains uncertain.
Abnoba
Abnoba is a Gaulish theonym and toponym attested in Roman-era sources and inscriptions: a localized deity associated with woods, springs and the sources of rivers (notably the Danube) and simultaneously the name applied to a mountain or mountain range in the Black Forest/Baar/Odenwald region. Roman altars equate her with Diana, reflecting syncretic cult practice in frontier provinces.
Abomination of Desolation
An apocalyptic prophetic phrase originating in the Book of Daniel designating a profaning thing or act that renders the Jerusalem Temple cult desolate; later reused in the Synoptic Gospels as an eschatological sign prompting urgent flight. The term denotes ritual/cultic impurity (Hebrew shiqquts) and is variously interpreted as pagan offerings or altar, a foreign cult statue, or (in some New Testament readings) an acting agent.
Aborigines (mythology)
A mytho-historical label used in Roman and general reference sources to denote the oldest inhabitants of a region (specifically central Italy in the cited Roman context). The term functions as an identity/category for original human populations rather than as a characterized supernatural being in the provided sources.
Absyrtus
Absyrtus (Ancient Greek: Ἄψυρτος) is a Colchian prince in the Greek Argonautic cycle, son of King Aeëtes and brother or half-brother of Medea. He appears in variant traditions either as a companion taken by Medea during her flight with Jason and murdered/dismembered to delay pursuit, or as a pursuer sent by Aeëtes who is overtaken and slain by Jason; his death functions as a key narrative device in the escape from Colchis.
Abundantia
Abundantia is the Roman divine personification of abundance and material plenty, used primarily in imperial propaganda and public iconography to signify secure grain supplies, wealth, and the promise of a 'Golden Age' under the emperor. She also appears in later medieval European folklore as Domina Abundia / Dame Habonde, a household benefactor in accounts condemned by ecclesiastical writers.
Community Record
- [1]Chromis (mythology) — Wikipedia. Wikipedia, 'Chromis (mythology)'wiki
- [2]Chromis — Pantheon (name-list / summary). Pantheon.org entry for Chromis (summary of occurrences)other
- [3]The Centaurs in Greek Mythology - Greek Legends and Myths. GreekLegendsAndMyths.com, 'The Centaurs in Greek Mythology' (lists Chromis as killed during the Centauromachy)folk
- [4]Chromis (Pantheon variant / index). Pantheon.org alternate entry and index fragmentsother
- [5]Cerambus to Clytodora - Greek Mythology Link (name-list entries). MAICAR Greek Mythology Link catalog entries referencing Chromisother
- [6]Virgil, Aeneid (index reference: Chromis slain by Camilla at Aeneid 11.675). Virgil, Aeneid — traditional indexing (Chromis listed among warriors in Italy; slain by Camilla, Aen. 11.675) as summarized in compendialiterary