Consus is a deity in Roman folklore, from Rome. Consus is a chthonic Roman deity associated with the safeguarding of grain, subterranean storage (silos, bins) and the hidden seed; his cult included earth-covered altars and public festivals (Consualia) featuring equestrian games and rites tied to harvest and settlement ceremonies.
Consus appears in Roman religious practice as a pre‑Roman/early Roman chthonic locus of protection for seed and stored grain rather than in a detailed mythic birth narrative. Ancient commentators and later scholars situate his altar beneath or covered by earth at the first meta of the Circus Maximus; his rites and festival games (Consualia) are linked to the agricultural cycle (harvest, storage, seeding) and to civic-foundation motifs (ancient tradition connects him with secret counsel and the episode of the abduction of the Sabine women). Etymologies are uncertain: ancient folk etymologies related Consus to conserere (“to sow”) or consilium (“counsel”), while modern scholars prefer an origin from condere (“to store”) or suggest a non‑Latin (Etruscan/Sabine) substrate. These uncertainties are noted in the ancient sources and modern commentary.
No standard anthropomorphic statue or iconography is securely attested in the supplied materials; classical and modern summaries record that Consus was represented by a grain seed as a symbolic emblem and primarily signified by an earth-covered or subterranean altar (ara) which was uncovered for his festivals. The altar and its hidden placement are the chief cultic markers of his presence.
In Roman cultic terms Consus functions as protector of harvested grain and the places where grain is stored (bins, silos) and as a chthonic guardian of the hidden seed. Ancient tradition and commentators (e.g., Servius as reported in the sources) also associate him with secret counsel and assemblies (he is called by some the god of councils), a role reflected in mythic attributions such as advising the abduction of the Sabine women. His cultic powers were invoked ritually by state priesthoods (Flamen Quirinalis, Vestal Virgins, and pontiffs are attested as officiants) and publicly acknowledged in festivals that included garlanding and resting work animals and mule/horse races.
*Perkʷūnos
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*Péh₂usōn (reconstructed)
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57 Mnemosyne
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Abaddon
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Aban Yasht
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Abandinus
Abandinus is a locally attested Romano‑Celtic theonym known from a single inscribed bronze feather (votive object) dedicated at Godmanchester (the Roman fort Durovigutum) in Cambridgeshire. Scholars interpret him as a local god or male spirit tied to a specific place and possibly associated with a nearby spring or stream; this association is tentative and based on etymological readings of the name.
Abarbarea
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Abas
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Abath
No corroborated folkloric entity named "Abath" is documented in the provided sources. The string appears in the supplied material only as a surname/personal name in Aruban/Dutch-Caribbean archival records and as an unrelated taxonomic or encyclopedic hit; no mythic attributes, origin stories, rituals, or apotropaic practices for an entity called Abath are present in the documents reviewed.
Abatur
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Abatwa (Twa / Batwa)
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Abellio
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Community Record
- [1]Consus — Wikipedia. Wikipedia contributors, 'Consus', Wikipedia, The Free Encyclopedia.wiki
- [2]Consus — Nova Roma. Nova Roma, 'Consus'.other