Euaemon appears as a conventional mythic personal name across multiple Greek narrative traditions rather than originating in a single foundational tale. In Plato's Critias he is named as one of the ten sons of Poseidon and Cleito who become heads of the ten royal houses of Atlantis, each ruling a tenth of the island under the supreme rule of the eldest, Atlas. In Arcadian mythographic tradition he is listed among the fifty sons of King Lycaon who are punished by Zeus for impiety and slain by the god's lightning. In Homeric genealogical contexts he is attested as the father of Eurypylus of Ormenion, a leader in the Trojan War cycle. Separately, Stephanus of Byzantium records a place-name Euaemon (a city) though no further locational details are provided in the surviving excerpt.
The available sources offer no physical description or iconography for Euaemon as an individuated figure. He is attested only as a name in genealogical lists, epic patronymics, and as a toponym; therefore the tradition furnishes no reliable information about appearance or visual attributes.
Classical and later summaries do not attribute supernatural powers or habitual behaviours to Euaemon. His roles in the sources are social and genealogical: as one of Poseidon's sons he is given a titular, civic function (head of a royal house in the Atlantis partition), as one of Lycaon's sons he is counted among impious kin destroyed by divine retribution, and as father of Eurypylus he serves as a patronymic identifier in Homeric epic. No personal agency beyond these narrative and genealogical functions is described in the cited materials.
Weaknesses
- otherNo weaknesses attested in sources
Wards
- otherNo wards attested in sources
Eurypylus
Eurypylus (Ancient Greek: Εὐρύπυλος, 'wide-gated') is an anthroponym in Greek myth borne by several distinct mortal or semi-divine figures — kings, princes, and warriors — attested across regional heroic-age narratives (Thessaly, Mysia, Cos, Thebes, Tiryns) and the Trojan War cycle. The name functions genealogically and narratively rather than as a single supernatural being.
Poseidon
Poseidon is a principal deity of the ancient Greek pantheon, counted among the Twelve Olympians; he presides over the sea, storms, earthquakes and horses and functions as protector of seafarers and guardian of cities and colonies.
*Péh₂usōn (reconstructed)
Péh₂usōn is a hypothetical Proto‑Indo‑European pastoral guardian reconstructed by comparative scholars from parallels in Greek and Vedic traditions. Proposed as a Graeco‑Aryan ancestor‑figure, the reconstruction describes a protector of flocks, roads, and travellers rather than an attested historical cultic personality.
Aba (disambiguation / name-form)
Aba is a polyvalent name-form attested across many unrelated contexts (place names, personal names, animal names, and brief mythological listings). The provided sources do not support a single, coherent supernatural entity called "Aba" and offer no descriptive or ritual material for such a being.
Abandinus
Abandinus is a locally attested Romano‑Celtic theonym known from a single inscribed bronze feather (votive object) dedicated at Godmanchester (the Roman fort Durovigutum) in Cambridgeshire. Scholars interpret him as a local god or male spirit tied to a specific place and possibly associated with a nearby spring or stream; this association is tentative and based on etymological readings of the name.
Abarbarea
Abarbarea is a name attested in classical Greek and Roman sources for freshwater nymphs (naiads). The name appears for at least two individual mythic figures — a naiad wife of Bucolion and a naiad counted among ancestors of the Tyrians — and Hesychius records plural forms that may indicate the name was also used as a class-name (Abarbareai / Abarbalaiai).
Abas
Abas (Ancient Greek: Ἄβας, gen.: Ἄβαντος) is not a single mythic being but a recurring personal name borne by multiple mortals and minor mythic figures in Greek epic and genealogical traditions — kings, founders, seers, warriors, attendants, a centaur, and a youth transformed by a goddess. The name is glossed in the sources as 'guileless' or 'good-hearted' and appears across Argive, Theban, Trojan, Euboean, and other local cycles.
Abderus
Abderus (Ancient Greek: Ἄβδηρος, romanized Ábdēros) is a mortal heroic figure in Greek myth closely associated with Heracles, remembered as the youth left in charge of the Mares of Diomedes who was killed by them. He functions as an eponymous local/divine-hero ancestor for the city of Abdera and received funerary commemoration and athletic agones at his tomb.
Abellio
Abellio is a theonym attested in Roman‑period inscriptions from the Comminges area of the Pyrenees and reported as worshipped in the Garonne Valley of ancient Gallia Aquitania. Surviving evidence is limited to a small number of inscriptions; scholars have variously hypothesized solar or arboreal associations and compared the name to forms of Apollo or to Celtic Belenus, but the deity's precise role in local cosmology remains uncertain.
Abnoba
Abnoba is a Gaulish theonym and toponym attested in Roman-era sources and inscriptions: a localized deity associated with woods, springs and the sources of rivers (notably the Danube) and simultaneously the name applied to a mountain or mountain range in the Black Forest/Baar/Odenwald region. Roman altars equate her with Diana, reflecting syncretic cult practice in frontier provinces.
Abomination of Desolation
An apocalyptic prophetic phrase originating in the Book of Daniel designating a profaning thing or act that renders the Jerusalem Temple cult desolate; later reused in the Synoptic Gospels as an eschatological sign prompting urgent flight. The term denotes ritual/cultic impurity (Hebrew shiqquts) and is variously interpreted as pagan offerings or altar, a foreign cult statue, or (in some New Testament readings) an acting agent.
Aborigines (mythology)
A mytho-historical label used in Roman and general reference sources to denote the oldest inhabitants of a region (specifically central Italy in the cited Roman context). The term functions as an identity/category for original human populations rather than as a characterized supernatural being in the provided sources.
Absyrtus
Absyrtus (Ancient Greek: Ἄψυρτος) is a Colchian prince in the Greek Argonautic cycle, son of King Aeëtes and brother or half-brother of Medea. He appears in variant traditions either as a companion taken by Medea during her flight with Jason and murdered/dismembered to delay pursuit, or as a pursuer sent by Aeëtes who is overtaken and slain by Jason; his death functions as a key narrative device in the escape from Colchis.
Abundantia
Abundantia is the Roman divine personification of abundance and material plenty, used primarily in imperial propaganda and public iconography to signify secure grain supplies, wealth, and the promise of a 'Golden Age' under the emperor. She also appears in later medieval European folklore as Domina Abundia / Dame Habonde, a household benefactor in accounts condemned by ecclesiastical writers.
Community Record
- [1]Euaemon. Wikipedia article 'Euaemon'wiki
- [2]Eurypylus (son of Euaemon). Wikipedia article 'Eurypylus (son of Euaemon)'wiki
- [3]The Iliad, by Homer (online editions and indices). Homer, The Iliad (online editions referenced for patronymic occurrences)literary
- [4]The Project Gutenberg E-text of The Iliad of Homer. Project Gutenberg / public-domain edition of The Iliad (used for citation of Homeric usages)literary
- [5]Evaemon (Euaemon) — Atlantipedia entry. Atlantipedia entry summarizing classical mentionsother
- [6]Wikidata: Evaemon. Wikidata item for Evaemon / Euaemonother
- [7]Stephanus of Byzantium (entry recorded in lexica). Stephanus of Byzantium cited via modern summaries as attesting a city named Euaemonother