Eufydd is presented in medieval Welsh sources as one of the Plant Dôn, the children of the mother-goddess Dôn. Genealogical tracts such as Bonedd yr Arwyr list him among Dôn's offspring, placing him within a familial pantheon that includes better-attested figures like Gwydion, Math fab Mathonwy, Gofannon, Amaethon and Arianrhod. The surviving attestations therefore frame Eufydd's origin in lineage rather than as an independent cosmogonic narrative: his identity is chiefly relational, deriving authority and role from membership in Dôn's family and the mythic epoch described as 'Gwydion's days and Amaethon's' in the Book of Taliesin.
No contemporary medieval source preserved in the provided material gives a physical description of Eufydd. He is attested only by name in poem and genealogical lists (Book of Taliesin: Prif Gyfarch Taliesin; Marwnat Aeddon; Bonedd yr Arwyr), and the textual record offers no details about stature, clothing, facial features, or other visible traits. Any reconstruction of appearance beyond the onomastic variants (Euuyd, Eueyed, Euyd, Ieunydd) would be speculative relative to the cited sources.
The extant poetic texts remember Eufydd chiefly as a practitioner of magic and a member of a cohort of skilled men. In Prif Gyfarch Taliesin he is named among 'artful men' alongside Math and Gofannon, and in Marwnat Aeddon the poem states, 'Math and Eufydd would make by magic a free man, a skillful one.' These lines portray him as engaged in magical making or transformation in the same poetic context that praises technical and magical skill. The Marwnat Aeddon passage frames that activity within a martial episode ('When this chief came from Gwydion's land... Warriors fell'), situating his named magical action in a warlike narrative setting; the sources do not provide procedural details of his magic or explicit limits, nor do they specify whether his skills are ritual, smithcraft, incantatory, or otherwise.
Abandinus
Abandinus is a locally attested Romano‑Celtic theonym known from a single inscribed bronze feather (votive object) dedicated at Godmanchester (the Roman fort Durovigutum) in Cambridgeshire. Scholars interpret him as a local god or male spirit tied to a specific place and possibly associated with a nearby spring or stream; this association is tentative and based on etymological readings of the name.
Abarta (Ábartach)
Abarta (also Ábartach) is a figure of Irish myth who, in surviving accounts, tricks Fionn mac Cumhaill's warriors by giving them a supernatural grey horse that bears them into the Otherworld. Sources variably identify him as a member of the Tuatha Dé Danann or as a Fomorian; after the incident he is compelled to release the captured warriors and is refused entry to the Fianna.
Abcán (Abhcán)
Abcán (modern spelling Abhcán) is a named dwarf poet and musician of the Tuatha Dé Danann in Irish myth. He appears in a small number of narratives as a musician whose art has soporific power and as the ferryman who brings the goddess Ruad from the Otherworld to the human world.
Abhean
Abhean is a named poet of the Tuatha Dé Danann in medieval Irish literature, described as a poet in particular of Lugh and recorded as having been killed by Óengus before Midir in a poem by Fland Mainistreach preserved in the Lebor Gabála Érenn.
Abnoba
Abnoba is a Gaulish theonym and toponym attested in Roman-era sources and inscriptions: a localized deity associated with woods, springs and the sources of rivers (notably the Danube) and simultaneously the name applied to a mountain or mountain range in the Black Forest/Baar/Odenwald region. Roman altars equate her with Diana, reflecting syncretic cult practice in frontier provinces.
Accolon
Accolon is a mortal knight of the Arthurian court, presented in the Post-Vulgate Merlin tradition and Malory's Le Morte d'Arthur as Morgan le Fay's paramour and instrument in a plot to supplant King Arthur; his tale centers on enchanted weapons (Excalibur and its scabbard), love-manipulation, and a tragic duel with Arthur.
Achall
Achall is an eponymous mortal woman in the Ulster Cycle of early Irish literature whose grief-induced death is given as the origin of the hill-name Achall (identified with the modern Hill of Skryne). She appears as a genealogical and etiological figure tied to Tara and later legendary events at the hill, rather than as a recurring supernatural agent.
Achtland
Achtland is a figure from Irish tradition who, according to the surviving account, was a mortal woman famed for rejecting mortal suitors who married a member of the Tuatha Dé Danann and crossed into the síde to become immortal as his wife.
Adar Llwch Gwin
Legendary large, intelligent birds from Welsh tradition said to understand human speech and obey their master's commands; best known for tearing their master Drudwas ap Tryffin to pieces when bound by a literal order in an Arthurian battle narrative. The term later came to be applied to raptors and metaphorically to brave men in medieval Welsh poetry.
Adar Rhiannon
Adar Rhiannon ('birds of Rhiannon') are a set of three magical birds in medieval Welsh narrative (the Mabinogi) whose song can 'wake the dead and lull the living to sleep.' They appear as otherworldly song‑beings tied to the figure Rhiannon and function within tales as providers of enchanted music that sustains and consoles characters.
Aderyn y Corff
Aderyn y Corff (literally 'bird of the corpse') is a bird-like death-porter in Welsh folklore said to call outside the door of a person about to die. Described as an avian portent that may lack feathers or wings and as existing on another plane when not manifesting, it is treated in Welsh ghost lore and sometimes naturalized as a screech owl in modern accounts.
Adhene
A class of Manx fairies (Cloan ny moyrn) described in Isle of Man tradition as a social people of beings said to be "fallen angels cast from heaven but too good for hell," who interact with human livelihoods and families, sometimes benevolent but often mischievous.
Community Record
- [1]Eufydd fab Dôn (Wikipedia). Wikipedia: 'Eufydd fab Dôn' (summary and comparative suggestion)wiki
- [2]Wikidata: Eufydd fab Dôn. Wikidata entry for Eufydd fab Dônother
- [3]Plant Dôn (ancienttexts.org edition). Plant Dôn (genealogical material as reproduced/transcribed)literary
- [4]Plant Dôn (Mary Jones' translation/reproduction). Plant Dôn (reproduction/translation of genealogical material)literary
- [5]Book of Taliesin: Prif Gyfarch Taliesin & Marwnat Aeddon (poems referenced in secondary sources). Quotations and poem references cited in the Wikipedia summary based on the Book of Taliesin (Prif Gyfarch Taliesin; Marwnat Aeddon)literary
- [6]Ogma (comparative reference). Comparative suggestion (modern scholarship) that links Eufydd to Ogmios/Ogma as noted on Wikipediawiki