In the traditions cited, Fuṭrus is an angel who failed to execute a divine command within the appointed time; as a result God's watch lay upon him, his wings were broken off and he was cast upon an island as punishment. Later, while the Prophet Muḥammad and the angel Gabriel were en route to the newborn Ali ibn al‑Husayn, they met Fuṭrus. Muḥammad interceded for him, Fuṭrus accompanied Muḥammad and Gabriel to the infant's cradle, and upon touching the cradle forgiveness was accepted and his wings were restored. After restoration he returns with Gabriel to heaven. In a later narrative moment tied to the Battle of Karbala, the restored Fuṭrus offers Husayn an army of angels, an offer which Husayn refuses.
Sources provide minimal physical description. The legend explicitly records that Fuṭrus had his wings broken as punishment and later had them restored; beyond this detail, no further physical characteristics (size, color, facial features, or terrifying aspect) are described in the cited materials.
Narrative material attributes to Fuṭrus the role of an angel entrusted with carrying out divine orders and subject to divine discipline when negligent (dawdling). He can be punished (wings broken, exile) and can be forgiven and restored through prophetic intercession and contact with the righteous (the newborn Ali ibn al‑Husayn). In the Karbala-related episode he is described as offering Husayn an army of angels, indicating he is portrayed as able to propose supernatural aid within that story; sources do not describe other powers such as shapeshifting, possession, or knowledge of hidden things.
Weaknesses
- conditionsubject to divine judgment (wings broken, cast on an island)
Wards
- othernone attested in sources

Gabriel
A principal heavenly messenger in Jewish, Christian, and Islamic literatures, Gabriel is portrayed as an archangel who reveals and explains divine messages, announces births and divine intent, and executes certain divine judgments in apocalyptic texts.

Djinn
The class of supernatural beings created from smokeless fire in Islamic cosmology — a parallel civilization to humanity, capable of belief or unbelief, with their own prophets, society, and judgment before God.
Ababil
Ababil (Arabic: أبابيل, romanized abābīl) are miraculous birds mentioned in the Qur'anic account of Surah Al‑Fil. In Islamic tradition they appear as a divinely sent avian host that defended the Kaaba by pelting an invading army with small clay stones; tradition places the event in the year traditionally given as 570 CE.
Abadir
Abadir is a polysemous name attested in distinct cultural contexts: a legendary founding saint and clan ancestor in eastern Ethiopia (Sheikh Abadir Umar Al‑Rida / Aw Abadir), a term applied to cone‑shaped cult stones in Phoenician religious description, and a personal name of a martyr (Abadir/Apater) in the Coptic Synaxarium. The attestations are independent usages of the same name rather than a single supernatural being.
Abdul Qadir Gilani
A historical 11th–12th century Hanbali jurist, preacher, and Sufi shaykh who became the eponym and principal early figure of the Qadiriyya tariqa; venerated in Sunni Sufi traditions as an Awliya (saint) and often given exalted hagiographical ranks such as Muḥi al‑Dīn and Ghawth.
Abel
Abel is the second son of Adam and Eve in the Genesis narrative, a shepherd whose accepted offering and subsequent murder by his brother Cain form the biblical account of the first death. Later interpretive traditions expand his role, treating him as an archetypal righteous victim, a postmortem avenging or adjudicating figure, and in some systems (notably Mandaean) identifying him with an angelic lightbeing.
Abraham (Ibrāhīm) in Islam
Ibrāhīm (Abraham) in Islam is a human prophet and messenger chosen by God, a paradigm of pure monotheism (hanīf), patriarchal ancestor to later peoples and prophets, and traditionally regarded as having helped establish the Kaʿbah with his son Ismāʿīl. He is called Khalīl Allāh ('Friend of God') and is central to rites commemorated in Hajj and Eid al‑Adha.
Abū Lahab
Abū Lahab (ʿAbd al-ʿUzzā ibn ʿAbd al-Muṭṭalib) is a historical Meccan figure — a paternal uncle of the Prophet Muḥammad and a Quraysh leader who opposed the Prophet; he is singled out and condemned in Qurʾān 111 (Sūrat al-Masad) and functions in Islamic textual memory as an exemplar of divine punishment for opposition.
Adam (ʾĀdam)
In Islamic theology Adam (Arabic: آدم, ʾĀdam) is presented as the first human being and the first prophet (nabī), created by God from earth/clay, granted life by God's spirit, placed in a paradisal Garden, taught knowledge (the "Names"), tested by divine command, tempted by Iblīs, and ultimately sent to live and die on Earth while remaining eligible for repentance and forgiveness.
Ahmed al-Badawī
Ahmed al-Badawī (Aḥmad al-Badawī, al-Sayyid al-Badawī) was a 13th-century Arab Sufi mystic and founder of the Badawiyyah order. Born in Fes to a Bedouin tribe and later settled in Tanta, Egypt, his tomb remains a major site of visitation and he is regarded as one of the most popular Sufi saints in Egypt (sources emphasize his historical sainthood and pilgrimage cult rather than detailed folkloric attributes).
Aicha Kandicha (Qandisa)
Aicha Kandicha (also romanized Qandisa/Qandisha) is a female mythological figure in Moroccan folklore described as a jinn-like seductress associated with water. She appears as a beautiful woman with hoofed lower limbs who dwells at rivers, springs, lakes and the sea and is said to use sexual allure to seduce men, sometimes driving them mad or killing them.
Aicha Qandicha
Aicha Qandicha is a female seductress spirit in northern Moroccan folklore, often associated with bodies of water and implicated in harmful encounters with men. She appears both as a wild liminal monster and as a named spirit incorporated into local ritual systems (Hamadsha, Zār, Buffi Sufi orders).
Al-Abyad
Al-Abyad (Arabic: al‑Abyad, "the White") appears in modern compilations and anecdotal references as a named jinn or epithet within Arabic/Islamic discourse on jinn. The corpus consists mainly of contemporary lists, forum posts, popular articles, and a polemical anecdote; no coherent classical origin myth or primary ritual tradition for Al-Abyad is attested in the supplied materials.
Al-Jānn
Al-Jānn (jann) is a pre-Adamite, ancestral category invoked in Arabic-Islamic exegetical, hadithic, mystical, and folkloric materials to designate an earlier class of sentient beings—progenitors of later jinn—said to be created of fire, to have once inhabited and sometimes ruled the earth, and to stand in a liminal ontological position between angels and humans.
Community Record
- [1]Futrus. Wikipedia article 'Futrus'.wiki
- [2]Fotros (Wikidata). Wikidata entry Q109547691 'Fotros'.wiki
