Gabuthelon is attested only within the textual context of the Greek Apocalypse of Ezra (also titled the Revelation of Esdras), where the name is presented as one of nine angelic names that were "revealed to Esdras." The tradition as represented by the surviving texts gives no mythic biography, family relations, or narrative episodes for Gabuthelon beyond its listing among the end‑time governors.
The provided sources do not supply any physical description, iconography, or visual attributes for Gabuthelon. Standard references and summaries that mention the name record only its inclusion in the angelic roster and offer no clothing, form, or imagery associated with the figure.
The only role ascribed to Gabuthelon in the available materials is membership in a group of nine angels who "will govern 'at the end of the world.'" The sources do not detail specific powers, deeds, interactions with humans, or other behaviors, and no additional functional attributes are preserved.
Weaknesses
- otherNo weaknesses attested in sources
Wards
- otherNo wards or protective measures attested in sources
Michael
Michael is presented in the supplied sources as a masculine given name and disambiguation headword applied to people, historical rulers, cultural works, places, and other uses; the provided material treats it as an onomastic item rather than as a single supernatural being.
Gabriel
A principal heavenly messenger in Jewish, Christian, and Islamic literatures, Gabriel is portrayed as an archangel who reveals and explains divine messages, announces births and divine intent, and executes certain divine judgments in apocalyptic texts.
Uriel
Uriel is an archangel figure in Jewish and Christian apocryphal, liturgical, and popular traditions, variously described as an interpreter of prophecy, guardian of cosmological thresholds (Gate of Eden, Tartarus/pit), regent of light or the sun, and a guide or agent in salvation narratives. His prominence and specific functions vary by tradition (Second Book of Esdras, Ethiopian homily, apocryphal gospels, patristic and later angelologies).
Aker
Aker is an ancient Egyptian personification of the horizon and an earth and underworld deity who is described in surviving summaries as guardian of the eastern (Bakhu) and western (Manu) horizons, marking liminal boundaries between day and night and between the living world and the netherworld.
Arphugitonos
Arphugitonos is a named angel attested in the Greek Apocalypse of Ezra / Revelation of Esdras as one of nine heavenly beings who "will govern 'at the end of the world'." The name appears only nominally in the apocalyptic vision and is not accompanied by description, etymology, or ritual material in the supplied sources.
Beburos
Beburos is a named angel attested in the Greek Apocalypse of Ezra (Revelation of Esdras) as one of nine heavenly beings who will "govern at the end of the world." The figure is non‑canonical and known primarily from this apocryphal source and modern reference glossaries that reproduce the roster.
Abaddon
In Hebrew scripture Abaddon is primarily a noun meaning 'destruction' or a section/condition of the underworld paired with Sheol; in the New Testament Book of Revelation Abaddon is personified as an angelic figure (Greek Apollyon) described as the king of an army of locusts released from the abyss during the apocalypse.
Abadir
Abadir is a polysemous name attested in distinct cultural contexts: a legendary founding saint and clan ancestor in eastern Ethiopia (Sheikh Abadir Umar Al‑Rida / Aw Abadir), a term applied to cone‑shaped cult stones in Phoenician religious description, and a personal name of a martyr (Abadir/Apater) in the Coptic Synaxarium. The attestations are independent usages of the same name rather than a single supernatural being.
Abadiu of Antinoe
Abadiu of Antinoe was a fourth‑century bishop of Antinoe (Antinoopolis, in Roman Egypt) commemorated as a martyr and saint in the Coptic Orthodox Church, with a feast day on 26 December. Sources record that he was killed during a theological dispute with Arian opponents and reference him in collections of Egyptian martyrs.
Abagtha
Abagtha (Hebrew: אבגתא, ’Ǎḇaḡṯā) is a named human court official in the Hebrew Bible’s Book of Esther, listed among seven chamberlains who ministered before King Ahasuerus and were commanded to bring Queen Vashti before the king. He is attested only in Esther 1:10 and is presented as an institutional palace attendant rather than a supernatural being.
Abanoub
Abanoub is a 4th‑century Egyptian Christian child martyr venerated in the Coptic tradition. Remembered for his public confession of Christ, miraculous healings associated with his passion, and the translation and veneration of his relics, his feast is observed on July 31 (Epip 24) and his cult centers include Nehisa and Samanoud.
Abaskhiron the Soldier
A Coptic Orthodox martyr venerated for refusing imperial idolatry during the Diocletian persecution; reputedly healed by the Archangel Michael, preserved in monastery relics, and commemorated on 14 June (7 Paoni).
Abdel Messih El-Makari
Abdel Messih El-Makari (1892–1963) was a Coptic Orthodox monk and priest venerated as a 20th‑century Coptic saint. Associated with the Monastery of Saint Samuel the Confessor and the Monastery of Saint Macarius (Scetes/Wadi El‑Natrun), he is remembered for humility, asceticism, charity, and reported spiritual gifts such as prescience, discerning of spirits, and healing.
Abel
Abel is the second son of Adam and Eve in the Genesis narrative, a shepherd whose accepted offering and subsequent murder by his brother Cain form the biblical account of the first death. Later interpretive traditions expand his role, treating him as an archetypal righteous victim, a postmortem avenging or adjudicating figure, and in some systems (notably Mandaean) identifying him with an angelic lightbeing.
Abib and Apollo
Abib and Apollo are Christian ascetics and hagiographic saints of Akhmim (Upper Egypt) attested in Coptic sources and the Historia Monachorum. Remembered for extreme asceticism, monastic leadership, angelic encounters, and inclusion in the Coptic Synaxarion (feast day November 4).
Abiel
Abiel is attested in the supplied sources only as a male given name — borne by several historical American individuals and listed as two minor biblical figures. The provided materials contain no evidence presenting Abiel as a supernatural, mythological, or folkloric entity.
Abijah of Judah
Abijah (also Abijam or Abiah) is presented in the biblical and later interpretive traditions as a short-reigning human king of Judah from the Davidic line. He is portrayed as a dynastic successor whose military actions (notably the battle at Mount Zemaraim) and moral evaluation in rabbinic literature are interpreted theologically in relation to the Davidic covenant.
Abimelech
Abimelech is a Hebrew personal name and occasionally a regnal title attested in the Hebrew Bible and later traditions. It appears as the name/title of Philistine rulers in the patriarchal narratives (the "king of Gerar" who interacts with Abraham and Isaac) and as the personal name of Abimelech son of Jerubbaal (Gideon) in Judges, a dynastic usurper whose brief rule ends in violent death.
Community Record
- [1]Gabuthelon. Wikipedia, entry 'Gabuthelon' (summary of attestations in Revelation of Esdras)wiki
- [2]Revelation of Esdras (Greek Apocalypse of Ezra). Translation and text of the Greek Apocalypse of Ezra listing the nine angelic names revealed to Esdrasliterary
- [3]Beburos (glossary entry noting roster). Glossary entry reproducing the angelic roster that includes Gabuthelonother
- [4]Ante-Nicene Fathers, Vol. VIII (includes related pseudepigraphal texts). Collection of early Christian writings and related material; context for pseudepigraphal apocalyptic literatureacademic
- [5]Wikidata: Gabuthelon. Wikidata item summarizing attestationsother