Lares Familaires are part of the cluster of Roman domestic divinities (Dii Familiares) identified in classical and modern overviews rather than a single creation myth. Ancient commentators and later summaries variously render Lares as 'heroes' or 'daimones,' and etymological discussion in the sources links the name 'Lar' to Etruscan lar/lars/larth ('lord'), though the origin remains uncertain. The household Lar emerged within Roman domestic practice as the place-bound guardian spirit of a home, relationally distinct from traveling household spirits such as the Penates.
In domestic lararia the Lares are typically depicted as youthful, lithe figures, often shown in pairs flanking a central togate figure (commonly interpreted as the paterfamilias). Iconography commonly shows Lares wearing short tunics and garlands, sometimes depicted standing on tiptoe and offering a patera or rhyton; they also appear holding symbols such as a cornucopia in some depictions. Lararia frequently include painted or sculpted Lares alongside a central togate worshipper and images of bearded or crested snakes, the latter being associated with the family genius or generative power.
Lares Familiares are cultically understood to influence events within their specific sphere (the household) and to care for the welfare and prosperity of its members (free and enslaved). They reward proper devotion and offerings and may withhold aid or favor if neglected. Attested ritual practice includes moving a Lar’s image or statue into the presence of household events (feasts, weddings) to invoke protection, indicating their presence is materially mediated and ritually relocatable. Anecdotal literary evidence (Plautus) frames them as morally responsive agents able to act on behalf of the household where piety merits intervention.
Weaknesses
- conditionneglect of cult and offerings
Wards
- ritualdaily cult and food-offerings
- ritualmaintain lararium near hearth or atrium
- ritualmove Lar statue into presence at feasts or weddings

Penates (Di Penates)
The Penates are Roman household deities (dii familiares) who inhabit the domestic sphere of the domus. They are cultic presences maintained by routine family ritual—most notably the practice of casting a morsel into the hearth fire at meals—and are associated with Vesta, the Lares, and the Genius of the pater familias.

Manes
In ancient Roman religion the Manes (Latin: mānēs) are a collective class of chthonic divine dead — the subterranean spirits of deceased persons — who are propitiated in household, funerary, and civic rites (e.g., Parentalia, Feralia, and foundation rites involving the lapis manalis). They appear in inscriptions (D.M., Dis Manibus) and literary commentary as an institutionalized category of the dead rather than as a single named being.
*Perkʷūnos
*Perkʷūnos is the reconstructed Proto-Indo-European thunder‑god hypothesized by comparative linguistics and mythology. Scholarly reconstructions portray him as a storm or thunder figure associated with fructifying rain and as the combatant who fights a multi‑headed water‑serpent to release life‑giving waters; no direct attestations from the Proto‑Indo‑European period survive and the figure is inferred from later Indo‑European traditions.
*Péh₂usōn (reconstructed)
Péh₂usōn is a hypothetical Proto‑Indo‑European pastoral guardian reconstructed by comparative scholars from parallels in Greek and Vedic traditions. Proposed as a Graeco‑Aryan ancestor‑figure, the reconstruction describes a protector of flocks, roads, and travellers rather than an attested historical cultic personality.
57 Mnemosyne
57 Mnemosyne is a large main-belt asteroid (S-type) discovered in 1859 and named after the Greek Titaness Mnemosyne. It is a non-sentient astronomical body studied for its orbital and rotational properties and has been used in dynamical measurements related to Jupiter.
Abaddon
In Hebrew scripture Abaddon is primarily a noun meaning 'destruction' or a section/condition of the underworld paired with Sheol; in the New Testament Book of Revelation Abaddon is personified as an angelic figure (Greek Apollyon) described as the king of an army of locusts released from the abyss during the apocalypse.
Aban Yasht
The Aban Yasht is a hymn from the Persian tradition that praises Anahita, a goddess associated with water, fertility, and wisdom. It consists of 132 stanzas and is part of the 21 Yashts collection. (Note: - Power tier should be "Primordial" or possibly "Cosmic", given that it's a hymn of great spiritual significance and associated with a goddess. - The article incorrectly states that Anahita is associa)
Abandinus
Abandinus is a locally attested Romano‑Celtic theonym known from a single inscribed bronze feather (votive object) dedicated at Godmanchester (the Roman fort Durovigutum) in Cambridgeshire. Scholars interpret him as a local god or male spirit tied to a specific place and possibly associated with a nearby spring or stream; this association is tentative and based on etymological readings of the name.
Abarbarea
Abarbarea is a name attested in classical Greek and Roman sources for freshwater nymphs (naiads). The name appears for at least two individual mythic figures — a naiad wife of Bucolion and a naiad counted among ancestors of the Tyrians — and Hesychius records plural forms that may indicate the name was also used as a class-name (Abarbareai / Abarbalaiai).
Abas
Abas (Ancient Greek: Ἄβας, gen.: Ἄβαντος) is not a single mythic being but a recurring personal name borne by multiple mortals and minor mythic figures in Greek epic and genealogical traditions — kings, founders, seers, warriors, attendants, a centaur, and a youth transformed by a goddess. The name is glossed in the sources as 'guileless' or 'good-hearted' and appears across Argive, Theban, Trojan, Euboean, and other local cycles.
Abath
No corroborated folkloric entity named "Abath" is documented in the provided sources. The string appears in the supplied material only as a surname/personal name in Aruban/Dutch-Caribbean archival records and as an unrelated taxonomic or encyclopedic hit; no mythic attributes, origin stories, rituals, or apotropaic practices for an entity called Abath are present in the documents reviewed.
Abatur
Abatur is an uthra (celestial emanation) in Mandaeism described as the 'father of the Uthras' and called the Ancient (ʿattīqā). He resides on the boundary between the World of Light and lower regions, functions as a judge who weighs souls (Abatur Muzania), and supplies instructions and materials to the demiurgic uthra Ptahil in accounts from the Diwan (Scroll) of Abatur.
Abatwa (Twa / Batwa)
Abatwa (also recorded as Twa, Batwa, Mutwa; singular forms Barhwa or Murhwa in some transcriptions) are indigenous hunter‑gatherer peoples of the Great Lakes region of Central Africa, historically identified as some of the earliest inhabitants of the area. The available sources treat them as human ethnic groups whose livelihoods, lands, and populations have been severely affected by conservation policies and modern violence.
Abellio
Abellio is a theonym attested in Roman‑period inscriptions from the Comminges area of the Pyrenees and reported as worshipped in the Garonne Valley of ancient Gallia Aquitania. Surviving evidence is limited to a small number of inscriptions; scholars have variously hypothesized solar or arboreal associations and compared the name to forms of Apollo or to Celtic Belenus, but the deity's precise role in local cosmology remains uncertain.
Community Record
- [1]Lares Familiares (Wikipedia). Wikipedia, 'Lares Familiares' entrywiki
- [2]Lares (Wikipedia). Wikipedia, 'Lares' entrywiki
- [3]Dii Familiares - NovaRoma. NovaRoma, 'Dii Familiares' overview and Domestic Sacrifice templateother
- [4]Template for Domestic Sacrifice (Novaroma). NovaRoma, 'Domestic Sacrifice Template' (domestic cult practice)other
- [5]Wikidata: Lares Familiares. Wikidata entry for Lares Familiaresother
