Within Virgil's epic framework Mimas is introduced as a Trojan nobleman, son of Amycus and Theano, who accompanied Aeneas from Troy to Italy. Virgil names him among the Trojans fighting in Latium and records his death in the battle episodes of Book X; the poem treats these details as part of its literary account of the Trojan contingent rather than as a separate cultic origin.
Virgil's Book X passages and the cited modern summaries do not supply an extended physical description of Mimas. He is characterized in the epic manner by lineage and personal ties (son of Amycus and Theano; friend and birth-mate of Paris) rather than by sustained bodily detail, following an epic convention of naming warriors to register social identity and loss.
Mimas is portrayed as a mortal combatant: a noble Trojan who fights alongside Aeneas during the Italian campaigns and is listed among those slain in the Book X battle narrative. No supernatural powers, magical abilities, or extraordinary faculties are ascribed to him in the Virgilian text or the cited summaries; his agency is that of an armed warrior in epic warfare.
Abandinus
Abandinus is a locally attested Romano‑Celtic theonym known from a single inscribed bronze feather (votive object) dedicated at Godmanchester (the Roman fort Durovigutum) in Cambridgeshire. Scholars interpret him as a local god or male spirit tied to a specific place and possibly associated with a nearby spring or stream; this association is tentative and based on etymological readings of the name.
Abarbarea
Abarbarea is a name attested in classical Greek and Roman sources for freshwater nymphs (naiads). The name appears for at least two individual mythic figures — a naiad wife of Bucolion and a naiad counted among ancestors of the Tyrians — and Hesychius records plural forms that may indicate the name was also used as a class-name (Abarbareai / Abarbalaiai).
Abas
Abas (Ancient Greek: Ἄβας, gen.: Ἄβαντος) is not a single mythic being but a recurring personal name borne by multiple mortals and minor mythic figures in Greek epic and genealogical traditions — kings, founders, seers, warriors, attendants, a centaur, and a youth transformed by a goddess. The name is glossed in the sources as 'guileless' or 'good-hearted' and appears across Argive, Theban, Trojan, Euboean, and other local cycles.
Abellio
Abellio is a theonym attested in Roman‑period inscriptions from the Comminges area of the Pyrenees and reported as worshipped in the Garonne Valley of ancient Gallia Aquitania. Surviving evidence is limited to a small number of inscriptions; scholars have variously hypothesized solar or arboreal associations and compared the name to forms of Apollo or to Celtic Belenus, but the deity's precise role in local cosmology remains uncertain.
Abnoba
Abnoba is a Gaulish theonym and toponym attested in Roman-era sources and inscriptions: a localized deity associated with woods, springs and the sources of rivers (notably the Danube) and simultaneously the name applied to a mountain or mountain range in the Black Forest/Baar/Odenwald region. Roman altars equate her with Diana, reflecting syncretic cult practice in frontier provinces.
Aborigines (mythology)
A mytho-historical label used in Roman and general reference sources to denote the oldest inhabitants of a region (specifically central Italy in the cited Roman context). The term functions as an identity/category for original human populations rather than as a characterized supernatural being in the provided sources.
Abundantia
Abundantia is the Roman divine personification of abundance and material plenty, used primarily in imperial propaganda and public iconography to signify secure grain supplies, wealth, and the promise of a 'Golden Age' under the emperor. She also appears in later medieval European folklore as Domina Abundia / Dame Habonde, a household benefactor in accounts condemned by ecclesiastical writers.
Acamas
Acamas (Ancient Greek: Ἀκάμας) is a personal name recurrent in ancient Greek narrative traditions applied to multiple human characters (warriors, princes, suitors), once to a Cyclops, and once as a hound's name. Rather than a single supernatural entity, bearers of the name appear episodically across the Trojan War, Theseid, and Theban cycles as mortal actors whose deeds intersect with gods and fate.
Acantha
Acantha (Ancient Greek: Ἀκάνθα, 'thorn') is a late or secondary mythological figure known from modern retellings as a nymph transformed into the acanthus plant. The tale that she scratched Apollo and was changed into a spiny-leaved plant is not attested in surviving classical corpora and appears to be a modern compilation or invention rather than a firmly documented ancient myth.
Acerbas
Acerbas (also recorded as Sychaeus, Sycharbas, Zacherbas) is a figure in classical Greco‑Roman accounts of Phoenician/Tyrian tradition: a wealthy priest of Melqart (the Tyrian Hercules) whose concealed riches and murder by King Pygmalion precipitate Elissa/Dido's flight from Tyre and the foundation of Carthage. He is presented as a human priestly figure of high social rank rather than as a supernatural being.
Acestes
Acestes is a Roman/Greek founder-hero associated with the Sicilian city Segesta (Aegesta/Acesta). Presented as son of a Trojan woman and, in one tradition, the Sicilian river-god Crinisus (in animal form), he hospitably receives Aeneas and the Trojans, participates in the funeral games in Virgil's Aeneid (Book V), and functions as an eponymous culture-founder and local ruler.
Achaemenides
Achaemenides is a literary mortal figure introduced into Virgil's Aeneid as a marooned member of Odysseus' crew whom Aeneas rescues on Sicily. In Roman epic he functions as a chance survivor and eyewitness who helps link the Homeric tradition to the Trojan refugees and to illustrate Aeneas' magnanimity.
Community Record
- [1]The Aeneid, Book X (online translation). Virgil, Aeneid, Book X (online translation)literary
- [2]The Aeneid by Virgil, Book 10 (Internet Classics Archive). Virgil, Aeneid, Book X (translation, Internet Classics Archive)literary
- [3]The Tenth Book of the Æneis - The AEneid - Virgil, Book, etext. Virgil, Aeneid, Book X (etext)literary
- [4]Mimas (Aeneid) — Wikipedia. Wikipedia entry 'Mimas (Aeneid)' summarizing Virgilian passage and genealogywiki
- [5]Virgil, The Aeneid, Book Tenth: The Battle on the Beach (Mackail translation). Virgil, Aeneid, Book X (Mackail translation)literary
- [6]Mimas (general name usage / modern afterlife). Wikipedia entry 'Mimas' (notes modern astronomical reuse of the name)wiki
- [7]Ferrebeekeeper: 'Mimas' (modern/popular retelling note). Modern popular commentary noting other traditions using the name Mimasother