The Nasnas is documented in the Arabian Nights and in the works of classical Arab geographers who placed them in the remote regions of Yemen and southern Arabia. They are described as the offspring of a shaitan djinn and a human — inheriting partial forms from both parents. Al-Qazwini (13th century) describes them as having one eye, one hand, one foot, and half a body, moving with extraordinary agility by hopping. They were said to speak and could interact with humans, but were dangerous.
In some accounts the Nasnas was considered a degenerated form of humanity — a reminder of the consequence of humans mixing with djinn. In others they were a distinct species, ancient and pre-existing, found only in the wilderness regions of southern Arabia.
Half a human body — literally bisected vertically. One eye, half a mouth, one arm, one leg, half a torso. Despite this, capable of rapid movement through leaping. Covered in fur or rough skin in some accounts. Their half-human faces are the most disturbing feature — recognizable as human but profoundly wrong.
Extraordinary speed and agility despite the half-body form. Can blend into rocky or desert terrain. Their touch was said to be deadly or at minimum debilitating. In some accounts they could speak and engage in conversation, making them more dangerous than a purely bestial threat.
Weaknesses
- mantraIslamic protective invocations
- substanceIron
Wards
- ritualStaying in groups when in wilderness
- mantraBismillah spoken aloud

Djinn
The class of supernatural beings created from smokeless fire in Islamic cosmology — a parallel civilization to humanity, capable of belief or unbelief, with their own prophets, society, and judgment before God.

Jann
The weakest class of djinn in Islamic tradition, associated with desert winds and taking the form of snakes or whirlwinds, dwelling in empty wilderness and posing little threat to those who know the proper invocations.

Shaitan
A class of corrupted djinn who follow Iblis and dedicate themselves to leading humans astray — distinct from Iblis himself, the Shayatin are a species of evil djinn who whisper doubts and temptations into the minds of the living.

Ifrit
One of the most powerful classes of jinn in Islamic and pre-Islamic Arab tradition — a fire-born being of immense strength and cunning, capable of great works of engineering and terrible violence.

Marid
The most powerful class of jinn in Islamic tradition — beings of the sea, associated with the deep ocean, storms, and the granting of wishes at terrible cost. The classic genie of the Arabian Nights.

Sila (Si'la, Si'lat)
A jinn-like, chiefly female shapeshifting spirit from Arabian folklore, the Sila (Si'la/Si'lat) is associated with desolate desert places where it misleads travellers, seduces men, and may intermarry with humans. Early sources equated it with the ghoul; later traditions treat it as the female counterpart of ghoul-type beings.
A'ra
No reliable sources in the supplied material establish A'ra as a distinct supernatural entity. The token "A'ra" appears in the dataset as (a) part of general references to pre-Islamic Arabian deities, (b) a modern Korean female given name (A-ra/아라), and (c) an Arabic toponym (A'ra, one village merged into Ar'ara).
Ababil
Ababil (Arabic: أبابيل, romanized abābīl) are miraculous birds mentioned in the Qur'anic account of Surah Al‑Fil. In Islamic tradition they appear as a divinely sent avian host that defended the Kaaba by pelting an invading army with small clay stones; tradition places the event in the year traditionally given as 570 CE.
Abadir
Abadir is a polysemous name attested in distinct cultural contexts: a legendary founding saint and clan ancestor in eastern Ethiopia (Sheikh Abadir Umar Al‑Rida / Aw Abadir), a term applied to cone‑shaped cult stones in Phoenician religious description, and a personal name of a martyr (Abadir/Apater) in the Coptic Synaxarium. The attestations are independent usages of the same name rather than a single supernatural being.
Abdul Qadir Gilani
A historical 11th–12th century Hanbali jurist, preacher, and Sufi shaykh who became the eponym and principal early figure of the Qadiriyya tariqa; venerated in Sunni Sufi traditions as an Awliya (saint) and often given exalted hagiographical ranks such as Muḥi al‑Dīn and Ghawth.
Abel
Abel is the second son of Adam and Eve in the Genesis narrative, a shepherd whose accepted offering and subsequent murder by his brother Cain form the biblical account of the first death. Later interpretive traditions expand his role, treating him as an archetypal righteous victim, a postmortem avenging or adjudicating figure, and in some systems (notably Mandaean) identifying him with an angelic lightbeing.
Abgal
Abgal (Arabic: أبغال) is a pre‑Islamic local tutelary figure attested in the Palmyrene cultural sphere (c. 154–270 AD), primarily venerated by nomadic Arab groups in the Syrian desert. He appears in inscriptions and reliefs as one of a constellation of armed, mounted protective deities associated with caravan and nomadic protection, though no ritual texts survive in the cited sources.
Abraham (Ibrāhīm) in Islam
Ibrāhīm (Abraham) in Islam is a human prophet and messenger chosen by God, a paradigm of pure monotheism (hanīf), patriarchal ancestor to later peoples and prophets, and traditionally regarded as having helped establish the Kaʿbah with his son Ismāʿīl. He is called Khalīl Allāh ('Friend of God') and is central to rites commemorated in Hajj and Eid al‑Adha.
Abū Lahab
Abū Lahab (ʿAbd al-ʿUzzā ibn ʿAbd al-Muṭṭalib) is a historical Meccan figure — a paternal uncle of the Prophet Muḥammad and a Quraysh leader who opposed the Prophet; he is singled out and condemned in Qurʾān 111 (Sūrat al-Masad) and functions in Islamic textual memory as an exemplar of divine punishment for opposition.
Adam (ʾĀdam)
In Islamic theology Adam (Arabic: آدم, ʾĀdam) is presented as the first human being and the first prophet (nabī), created by God from earth/clay, granted life by God's spirit, placed in a paradisal Garden, taught knowledge (the "Names"), tested by divine command, tempted by Iblīs, and ultimately sent to live and die on Earth while remaining eligible for repentance and forgiveness.
Ahmed al-Badawī
Ahmed al-Badawī (Aḥmad al-Badawī, al-Sayyid al-Badawī) was a 13th-century Arab Sufi mystic and founder of the Badawiyyah order. Born in Fes to a Bedouin tribe and later settled in Tanta, Egypt, his tomb remains a major site of visitation and he is regarded as one of the most popular Sufi saints in Egypt (sources emphasize his historical sainthood and pilgrimage cult rather than detailed folkloric attributes).
Aicha Kandicha (Qandisa)
Aicha Kandicha (also romanized Qandisa/Qandisha) is a female mythological figure in Moroccan folklore described as a jinn-like seductress associated with water. She appears as a beautiful woman with hoofed lower limbs who dwells at rivers, springs, lakes and the sea and is said to use sexual allure to seduce men, sometimes driving them mad or killing them.
Aicha Qandicha
Aicha Qandicha is a female seductress spirit in northern Moroccan folklore, often associated with bodies of water and implicated in harmful encounters with men. She appears both as a wild liminal monster and as a named spirit incorporated into local ritual systems (Hamadsha, Zār, Buffi Sufi orders).
Community Record
- [1]Aja'ib al-Makhluqat. Al-Qazwini, Zakariya ibn Muhammad. c. 1270 CE. Aja'ib al-Makhluqat wa Ghara'ib al-Mawjudat. Frankfurt.academic
- [2]One Thousand and One Nights. One Thousand and One Nights (Alf Layla wa-Layla). Various manuscripts, 9th–14th century CE.literary
