According to the supplied excerpts, Phocus is presented as a son of King Aeacus of Aegina and Psamathe and thus a member of the Aeacid dynastic line. He appears in the narrative milieu of the heroic past — the age of kings and inter-island politics — where named sons of ruling houses serve to index alliances and political choices. In the archive summary of Minos's embassy, Aeacus is described as father of Phocus (alongside Peleias/Peleus and Telamon), and Minos's request for aid from Aegina is framed by that dynastic context. The supplied passages offer no extended personal deeds or a fuller mythic biography for Phocus beyond his parentage and role as a named princely son.
The provided sources do not furnish any physical description of Phocus. In the cited material he is identified by lineage and office — a prince of Aegina and son of Aeacus and Psamathe — and classical genealogical practice treats such persons as mortal aristocratic figures rather than as physically described supernatural entities.
In the supplied excerpts Phocus is not attributed any supernatural powers, special abilities, or remarkable deeds. He is referenced only as a named son within Aeacus's household and as part of the roster of dynastic figures relevant to inter-polity negotiations. No behaviors, prodigies, or divine endowments for Phocus are recorded in the provided materials.
Weaknesses
- othernone recorded in supplied sources
Wards
- othernone recorded in supplied sources
Aeacus
Aeacus is a mythic king of the island of Aegina in Greek tradition, famed for his justice and piety. After death he is accorded a permanent office in Hades as one of the three judges of the dead alongside Minos and Rhadamanthus, and he is the eponymous ancestor of the Aeacidae.
Telamon
Telamon (Ancient Greek: Τελαμών) is a mortal heroic king and warrior from archaic Greek myth, son of Aeacus and the nymph Endeïs in many accounts, father of Ajax and Teucer, and a participant in pan‑Hellenic episodes (Argonauts, Calydonian Boar hunt, allied actions with Heracles). He functions primarily as an ancestor‑hero who links civic lineages (Aegina, Salamis, Megara) into the epic heroic world.
Peleus
Peleus (Ancient Greek Πηλεύς) is a mortal heroic king of the Greek heroic age—son of Aeacus and an oread, husband of the sea-nymph Thetis, and father of Achilles—figuring as a founder-ancestor and culted hero in later local practice. He is portrayed in epic narrative as a warrior-king, Argonaut, and participant in the web of marriages and purifications that link human rulership to divine beings.
*Péh₂usōn (reconstructed)
Péh₂usōn is a hypothetical Proto‑Indo‑European pastoral guardian reconstructed by comparative scholars from parallels in Greek and Vedic traditions. Proposed as a Graeco‑Aryan ancestor‑figure, the reconstruction describes a protector of flocks, roads, and travellers rather than an attested historical cultic personality.
Aba (disambiguation / name-form)
Aba is a polyvalent name-form attested across many unrelated contexts (place names, personal names, animal names, and brief mythological listings). The provided sources do not support a single, coherent supernatural entity called "Aba" and offer no descriptive or ritual material for such a being.
Abandinus
Abandinus is a locally attested Romano‑Celtic theonym known from a single inscribed bronze feather (votive object) dedicated at Godmanchester (the Roman fort Durovigutum) in Cambridgeshire. Scholars interpret him as a local god or male spirit tied to a specific place and possibly associated with a nearby spring or stream; this association is tentative and based on etymological readings of the name.
Abarbarea
Abarbarea is a name attested in classical Greek and Roman sources for freshwater nymphs (naiads). The name appears for at least two individual mythic figures — a naiad wife of Bucolion and a naiad counted among ancestors of the Tyrians — and Hesychius records plural forms that may indicate the name was also used as a class-name (Abarbareai / Abarbalaiai).
Abas
Abas (Ancient Greek: Ἄβας, gen.: Ἄβαντος) is not a single mythic being but a recurring personal name borne by multiple mortals and minor mythic figures in Greek epic and genealogical traditions — kings, founders, seers, warriors, attendants, a centaur, and a youth transformed by a goddess. The name is glossed in the sources as 'guileless' or 'good-hearted' and appears across Argive, Theban, Trojan, Euboean, and other local cycles.
Abderus
Abderus (Ancient Greek: Ἄβδηρος, romanized Ábdēros) is a mortal heroic figure in Greek myth closely associated with Heracles, remembered as the youth left in charge of the Mares of Diomedes who was killed by them. He functions as an eponymous local/divine-hero ancestor for the city of Abdera and received funerary commemoration and athletic agones at his tomb.
Abellio
Abellio is a theonym attested in Roman‑period inscriptions from the Comminges area of the Pyrenees and reported as worshipped in the Garonne Valley of ancient Gallia Aquitania. Surviving evidence is limited to a small number of inscriptions; scholars have variously hypothesized solar or arboreal associations and compared the name to forms of Apollo or to Celtic Belenus, but the deity's precise role in local cosmology remains uncertain.
Abnoba
Abnoba is a Gaulish theonym and toponym attested in Roman-era sources and inscriptions: a localized deity associated with woods, springs and the sources of rivers (notably the Danube) and simultaneously the name applied to a mountain or mountain range in the Black Forest/Baar/Odenwald region. Roman altars equate her with Diana, reflecting syncretic cult practice in frontier provinces.
Abomination of Desolation
An apocalyptic prophetic phrase originating in the Book of Daniel designating a profaning thing or act that renders the Jerusalem Temple cult desolate; later reused in the Synoptic Gospels as an eschatological sign prompting urgent flight. The term denotes ritual/cultic impurity (Hebrew shiqquts) and is variously interpreted as pagan offerings or altar, a foreign cult statue, or (in some New Testament readings) an acting agent.
Aborigines (mythology)
A mytho-historical label used in Roman and general reference sources to denote the oldest inhabitants of a region (specifically central Italy in the cited Roman context). The term functions as an identity/category for original human populations rather than as a characterized supernatural being in the provided sources.
Absyrtus
Absyrtus (Ancient Greek: Ἄψυρτος) is a Colchian prince in the Greek Argonautic cycle, son of King Aeëtes and brother or half-brother of Medea. He appears in variant traditions either as a companion taken by Medea during her flight with Jason and murdered/dismembered to delay pursuit, or as a pursuer sent by Aeëtes who is overtaken and slain by Jason; his death functions as a key narrative device in the escape from Colchis.
Abundantia
Abundantia is the Roman divine personification of abundance and material plenty, used primarily in imperial propaganda and public iconography to signify secure grain supplies, wealth, and the promise of a 'Golden Age' under the emperor. She also appears in later medieval European folklore as Domina Abundia / Dame Habonde, a household benefactor in accounts condemned by ecclesiastical writers.
Community Record
- [1]Phocus (son of Aeacus) — Wikipedia. "In Greek mythology, Phocus, was a prince of Aegina and son of Aeacus and Psamathe."wiki
- [2]LP0078 - IV ARGONAUTS - The Argonauts Assembled, from The Fables of Hyginus (archive summary). "He sails to Aegina, ruled by King Aeacus, father of Phocus, Peleias and Telamon. Minos asks him for aid and alliance... Aeacus declines, saying that he and Athens are old allies."literary
- [3]LP0014 Medea and Aegeus (archive recording referencing Medea passages). Passages from Ovid's Metamorphoses and related material are included in the supplied archive excerpts; the provided notes state that these materials do not describe Phocus beyond genealogical naming.literary