Within the apocryphal visionary corpus represented by texts such as the Apocalypse/Vision of Paul, the tartaruchi are presented as beings appointed or set over the torments of Tartarus; they appear in those narratives at the point where souls are consigned to punishment. The named tartaruchus Temeluchus appears in the same body of apocryphal literature and is treated there as a leading or specified example among the tartaruchi.
Descriptions in the cited sources are sparse. The Apocalypse/Vision of Paul depicts a tartaruchus using one hand to choke damned souls while wielding an "iron of three hooks" in the other, implying an anthropomorphic agent carrying implements of torment. No further consistent bodily details (wings, size, color, or facial features) are provided in the supplied materials.
The Apocalypse/Vision of Paul (chapters cited in summaries as 16 and 18) depicts tartaruchi as receiving condemned souls, casting or taking them down into hell/outer darkness, restraining and torturing them (one hand to choke souls, the other using an iron of three hooks). A separate citation (2 Meqabyan 12:13, as summarized) identifies beings called Thilimyakos—glossed as tartaruchi—as 'Angels of Death' who alit and struck a person in the heart, linking the name in that tradition to execution or causing death at the moment of judgment. Sources present these functions within an apocryphal Christian moral-eschatological framework.
Abaddon
In Hebrew scripture Abaddon is primarily a noun meaning 'destruction' or a section/condition of the underworld paired with Sheol; in the New Testament Book of Revelation Abaddon is personified as an angelic figure (Greek Apollyon) described as the king of an army of locusts released from the abyss during the apocalypse.
Abadir
Abadir is a polysemous name attested in distinct cultural contexts: a legendary founding saint and clan ancestor in eastern Ethiopia (Sheikh Abadir Umar Al‑Rida / Aw Abadir), a term applied to cone‑shaped cult stones in Phoenician religious description, and a personal name of a martyr (Abadir/Apater) in the Coptic Synaxarium. The attestations are independent usages of the same name rather than a single supernatural being.
Abadiu of Antinoe
Abadiu of Antinoe was a fourth‑century bishop of Antinoe (Antinoopolis, in Roman Egypt) commemorated as a martyr and saint in the Coptic Orthodox Church, with a feast day on 26 December. Sources record that he was killed during a theological dispute with Arian opponents and reference him in collections of Egyptian martyrs.
Abagtha
Abagtha (Hebrew: אבגתא, ’Ǎḇaḡṯā) is a named human court official in the Hebrew Bible’s Book of Esther, listed among seven chamberlains who ministered before King Ahasuerus and were commanded to bring Queen Vashti before the king. He is attested only in Esther 1:10 and is presented as an institutional palace attendant rather than a supernatural being.
Abanoub
Abanoub is a 4th‑century Egyptian Christian child martyr venerated in the Coptic tradition. Remembered for his public confession of Christ, miraculous healings associated with his passion, and the translation and veneration of his relics, his feast is observed on July 31 (Epip 24) and his cult centers include Nehisa and Samanoud.
Abaskhiron the Soldier
A Coptic Orthodox martyr venerated for refusing imperial idolatry during the Diocletian persecution; reputedly healed by the Archangel Michael, preserved in monastery relics, and commemorated on 14 June (7 Paoni).
Abdel Messih El-Makari
Abdel Messih El-Makari (1892–1963) was a Coptic Orthodox monk and priest venerated as a 20th‑century Coptic saint. Associated with the Monastery of Saint Samuel the Confessor and the Monastery of Saint Macarius (Scetes/Wadi El‑Natrun), he is remembered for humility, asceticism, charity, and reported spiritual gifts such as prescience, discerning of spirits, and healing.
Abel
Abel is the second son of Adam and Eve in the Genesis narrative, a shepherd whose accepted offering and subsequent murder by his brother Cain form the biblical account of the first death. Later interpretive traditions expand his role, treating him as an archetypal righteous victim, a postmortem avenging or adjudicating figure, and in some systems (notably Mandaean) identifying him with an angelic lightbeing.
Abib and Apollo
Abib and Apollo are Christian ascetics and hagiographic saints of Akhmim (Upper Egypt) attested in Coptic sources and the Historia Monachorum. Remembered for extreme asceticism, monastic leadership, angelic encounters, and inclusion in the Coptic Synaxarion (feast day November 4).
Abiel
Abiel is attested in the supplied sources only as a male given name — borne by several historical American individuals and listed as two minor biblical figures. The provided materials contain no evidence presenting Abiel as a supernatural, mythological, or folkloric entity.
Abijah of Judah
Abijah (also Abijam or Abiah) is presented in the biblical and later interpretive traditions as a short-reigning human king of Judah from the Davidic line. He is portrayed as a dynastic successor whose military actions (notably the battle at Mount Zemaraim) and moral evaluation in rabbinic literature are interpreted theologically in relation to the Davidic covenant.
Abimelech
Abimelech is a Hebrew personal name and occasionally a regnal title attested in the Hebrew Bible and later traditions. It appears as the name/title of Philistine rulers in the patriarchal narratives (the "king of Gerar" who interacts with Abraham and Isaac) and as the personal name of Abimelech son of Jerubbaal (Gideon) in Judges, a dynastic usurper whose brief rule ends in violent death.
Community Record
- [1]Tartaruchi — Wikipedia. Wikipedia, entry 'Tartaruchi'wiki
- [2]Tartaruchi — Wikidata. Wikidata entry Q4452170wiki
- [3]Temeluchus — Wikipedia. Wikipedia, entry 'Temeluchus'wiki
- [4]Apocalypse/Vision of Paul (summaries cited). Summaries of the Apocalypse of Paul as cited in provided materials (chapters summarized in source notes, e.g., instructions to 'deliver unto the angel Tartaruchus...')literary
- [5]2 Meqabyan 12:13 (citation in provided materials). Citation summarized in research notes: 2 Meqabyan 12:13 referring to 'Angels of Death - whose name are called the Thilimyakos [Tartaruchi]'literary
- [6]Temeluchus Angel — Imaginova glossary (secondary summary). Imaginova glossary entry for 'Temeluchus' summarized in research notesother