Amminadab is an ancestor in Jewish folklore, from Ancient Israel. Amminadab (Hebrew: עַמִּינָדָב, Ammīnāḏāḇ, lit. 'my people are noble') is a human ancestor figure in the Hebrew Bible and subsequent Judeo‑Christian genealogical tradition, identified as son of Ram (Aram), father of Nahshon, and father‑in‑law of Aaron (through his daughter Elisheba). He appears in multiple canonical genealogies (Exodus, Numbers/tribal lists, Ruth/Chronicles) and in the genealogy of Jesus in Matthew 1:1–17.
Amminadab is presented in scripture and later summaries as a genealogical link within Israelite lineage. Biblical and post‑biblical lists identify him as the son of Ram (also rendered Aram), the father of Nahshon (a tribal chief of Judah), and the father‑in‑law of Aaron through his daughter Elisheba (Exodus; Numbers; Ruth; 1 Chronicles; Matthew 1:1–17). The sources frame him as part of the ancestral generations connecting the patriarchs to the Israelite monarchy and, in Christian writings, to the lineage of Jesus. Beyond these genealogical placements the supplied sources provide no narrative birth, deed chronology, or extended biographical story; a single modern summary (Wikipedia) states he was "born during the Israelite exile in Ancient Egypt," which is presented there as a reported detail rather than one documented across the canonical lists.
The provided sources give no physical description or iconographic attributes intrinsic to Amminadab as a historical figure in the genealogies. He is named as a familial relation (son, father, father‑in‑law) rather than depicted with distinctive bodily features in the canonical texts. Later artistic reception includes his depiction among the ancestors in the Sistine Chapel lunettes, where restoration commentary notes costume details (a contemporary Jewish badge) used by artists to comment on identity and exile, but the scriptural sources themselves do not describe his appearance.
Scriptural and summary sources attribute no supernatural powers, miracles, or unusual behaviors to Amminadab. He functions as a genealogical and familial link—father of Nahshon, son of Ram/Aram, and father‑in‑law of Aaron—playing a role in tribal affiliation (notably within the Tribe of Judah) and dynastic continuity. The sources emphasize lineage and relational status rather than any agency beyond his position in ancestral lists.
Aaron
Aaron is a central human figure in Israelite sacred literature: the elder brother of Moses, the first high priest (progenitor of the Aaronide priesthood), and a spokesman/prophet who mediates between Israel and God in Exodus–Deuteronomy narratives. His role in the texts establishes hereditary priestly authority, ritual functions (sacrifices, blessing, use of Urim and Thummim), and institutional norms for Israelite cultic life.
David
David is presented in the supplied sources primarily as a personal name whose principal referent is the biblical King David (Biblical Hebrew: דָּוִד, Dāwīḏ, 'beloved one'), a historical‑literary human leader of ancient Israel famed as a shepherd, harpist, warrior, and the second king of a united Israel. Other occurrences of the name in the materials are secular biographical usages for various modern individuals; no source treats David as a supernatural or folkloric being.
Aaron
Aaron is a central human figure in Israelite sacred literature: the elder brother of Moses, the first high priest (progenitor of the Aaronide priesthood), and a spokesman/prophet who mediates between Israel and God in Exodus–Deuteronomy narratives. His role in the texts establishes hereditary priestly authority, ritual functions (sacrifices, blessing, use of Urim and Thummim), and institutional norms for Israelite cultic life.
Abaddon
In Hebrew scripture Abaddon is primarily a noun meaning 'destruction' or a section/condition of the underworld paired with Sheol; in the New Testament Book of Revelation Abaddon is personified as an angelic figure (Greek Apollyon) described as the king of an army of locusts released from the abyss during the apocalypse.
Abadir
Abadir is a polysemous name attested in distinct cultural contexts: a legendary founding saint and clan ancestor in eastern Ethiopia (Sheikh Abadir Umar Al‑Rida / Aw Abadir), a term applied to cone‑shaped cult stones in Phoenician religious description, and a personal name of a martyr (Abadir/Apater) in the Coptic Synaxarium. The attestations are independent usages of the same name rather than a single supernatural being.
Abadiu of Antinoe
Abadiu of Antinoe was a fourth‑century bishop of Antinoe (Antinoopolis, in Roman Egypt) commemorated as a martyr and saint in the Coptic Orthodox Church, with a feast day on 26 December. Sources record that he was killed during a theological dispute with Arian opponents and reference him in collections of Egyptian martyrs.
Abagtha
Abagtha (Hebrew: אבגתא, ’Ǎḇaḡṯā) is a named human court official in the Hebrew Bible’s Book of Esther, listed among seven chamberlains who ministered before King Ahasuerus and were commanded to bring Queen Vashti before the king. He is attested only in Esther 1:10 and is presented as an institutional palace attendant rather than a supernatural being.
Abanoub
Abanoub is a 4th‑century Egyptian Christian child martyr venerated in the Coptic tradition. Remembered for his public confession of Christ, miraculous healings associated with his passion, and the translation and veneration of his relics, his feast is observed on July 31 (Epip 24) and his cult centers include Nehisa and Samanoud.
Abaskhiron the Soldier
A Coptic Orthodox martyr venerated for refusing imperial idolatry during the Diocletian persecution; reputedly healed by the Archangel Michael, preserved in monastery relics, and commemorated on 14 June (7 Paoni).
Abdel Messih El-Makari
Abdel Messih El-Makari (1892–1963) was a Coptic Orthodox monk and priest venerated as a 20th‑century Coptic saint. Associated with the Monastery of Saint Samuel the Confessor and the Monastery of Saint Macarius (Scetes/Wadi El‑Natrun), he is remembered for humility, asceticism, charity, and reported spiritual gifts such as prescience, discerning of spirits, and healing.
Abdiel
Abdiel (Hebrew עֲבְדִּיאֵל) is primarily a theophoric Hebrew personal name meaning "servant of El/servant of God," attested once in the Hebrew Bible (1 Chronicles 5:15). In later literature—most notably John Milton's Paradise Lost—Abdiel is reimagined as a faithful seraph who opposes Satan's revolt. The provided sources do not treat Abdiel as an autonomous folkloric spirit type or record rituals or wards associated with the name.
Abednego
Abednego is a human figure in the Book of Daniel (chapter 3), one of three Jewish youths (with Shadrach and Meshach) who refuse to bow to King Nebuchadnezzar II's image and are cast into a fiery furnace but preserved by divine intervention.
Abel
Abel is the second son of Adam and Eve in the Genesis narrative, a shepherd whose accepted offering and subsequent murder by his brother Cain form the biblical account of the first death. Later interpretive traditions expand his role, treating him as an archetypal righteous victim, a postmortem avenging or adjudicating figure, and in some systems (notably Mandaean) identifying him with an angelic lightbeing.
Abiathar
Abiathar (Hebrew: אֶבְיָתָר, ʾEḇyāṯār) is a named human priestly figure in the Hebrew Bible. He is presented as a survivor of the Nob massacre who fled to David with priestly regalia, served as a priest and counselor in David's court, and was later deposed and sent to Anathoth by Solomon for supporting Adonijah.
Community Record
- [1]Amminadab — Wikipedia. Wikipedia contributors, 'Amminadab,' Wikipedia, The Free Encyclopedia.wiki
- [2]Wikidata: Q2038223 (Amminadab). Wikidata entry Q2038223, Amminadab.wiki
- [3]Matthew 1:1–17 — Christ's Family Tree (archive copy 1). Archive copy of Matthew 1:1–17 (genealogy listing Amminadab in vv.3–4).other
- [4]Matthew 1:1–17 — Christ's Family Tree (archive copy 2). Archive copy of Matthew 1:1–17 (genealogy listing Amminadab).other
- [5]Matthew 1:1–17 — Christ's Family Tree (archive copy 3). Archive copy of Matthew 1:1–17 (genealogy listing Amminadab).other