Bastet is attested from early Egyptian dynastic periods (worship attested as early as the Second Dynasty, c. 2890 BCE) and is named in Egyptian hieroglyphic texts as bꜣstt. Over time her cult and iconography evolved: in earlier periods (third millennium BCE) she appears as a lioness or a woman with a lioness head, a fierce solar/royal protector and avenging Eye of Ra; by the Third Intermediate Period (c. 1070–712 BCE) and thereafter she is increasingly represented as a domestic cat or a woman with a cat's head and is tied to household protection, fertility, and motherhood. Her temple at Per-Bastet (House of Bastet, later called Bubastis) in the Delta served as her principal cult center throughout much of Egyptian history.
Early iconography depicts Bastet as a lioness or as a woman with a lioness head; in later periods she is commonly represented as a domestic cat or a woman with a cat's head and a slender female body. She is sometimes shown holding ritual objects such as a sistrum and an aegis/collar often embellished with a lioness head, and is at times depicted with kittens. Images and statuettes of Bastet were frequently produced in alabaster.
Bastet functions primarily as a protective divine agent: defender of the king, patron of Lower Egypt, and an Eye of Ra who combats chaotic forces (she is depicted fighting the serpent Apep). She is associated with protection against contagious disease and evil spirits, and—through the domestic cat's role—is linked to control of vermin and snakes, as well as fertility, pregnancy, childbirth, and motherhood. Her character thus ranges from a martial lioness warrior in early phases to a gentler domestic/fertility goddess in later periods.
Weaknesses
- otherNo specific vulnerabilities recorded in supplied sources
Wards
- otherCult implements/attributes (sistrum and aegis/collar) — attested as ritual objects held by Bastet in iconography and used in goddess cult practice

Ptah
Ptah is the principal Memphite deity of ancient Egypt, venerated as a creator god and patron of craftsmen and architects. He conceives the world 'in the design of his heart' and realizes it by speech, serves as master of ceremonies and justice in state cult, and is central to funerary and royal ritual in Memphis.

Wadjet
Wadjet is an ancient Egyptian local goddess of Dep/Buto (Per-Wadjet) in the Nile Delta who became the patron and protector of Lower Egypt and, alongside Nekhbet, a joint protector of united Egypt. She appears as a cobra (uraeus), the 'Eye' (Wedjat-eye), and as a nursing maternal figure for kings; she served protective, royal, oracular, and cultic functions in Pharaonic religion.
Aani
Aani (ancient Egyptian jꜥnr) is the lexical term for the baboon in ancient Egyptian language and functions in religious contexts as an animal icon and theophoric epithet. Attested repeatedly in Egyptian texts and images, the baboon image is used to represent or denote aspects of gods such as Thoth, Hapy, Khonsu, and Osiris rather than implying the animal itself is an independent deity.
Aati
Aati (also rendered Ati) is one of the 42 judges of the dead in ancient Egyptian funerary literature, attested in the Book of the Dead tradition (notably the Papyrus of Nebsemy). Described as originating 'from Heliopolis', Aati's documented function is to question the deceased about a specific moral accusation during the Duat judgment; the funerary texts supply a formulaic denial the soul must recite.
Abadiu of Antinoe
Abadiu of Antinoe was a fourth‑century bishop of Antinoe (Antinoopolis, in Roman Egypt) commemorated as a martyr and saint in the Coptic Orthodox Church, with a feast day on 26 December. Sources record that he was killed during a theological dispute with Arian opponents and reference him in collections of Egyptian martyrs.
Abaset
Abaset is a localized ancient Egyptian goddess attested in tomb decoration at El‑Bawiti in the Bahariya Oasis during the 26th Dynasty. She is depicted anthropomorphically with a hedgehog motif incorporated into her headdress and appears on the walls of Qarat Qasr Salim, including twice in the Tomb of Bannentiu. No cult texts, myth narratives, or ritual prescriptions for her are recorded in the cited corpus.
Abib and Apollo
Abib and Apollo are Christian ascetics and hagiographic saints of Akhmim (Upper Egypt) attested in Coptic sources and the Historia Monachorum. Remembered for extreme asceticism, monastic leadership, angelic encounters, and inclusion in the Coptic Synaxarion (feast day November 4).
Abyzou
Abyzou is a female malignant supernatural figure in Near Eastern and medieval European magico-medical and demonological traditions, blamed especially for miscarriages, stillbirths, and infant mortality. She appears in literary sources (notably the Testament of Solomon) and on Byzantine and medieval amulets where her flight or subjugation is commanded by names, images, and saints/archangels.
Abāmūn of Tarnūt
A fourth‑century Coptic Christian presented in later hagiography as a martyr from the city of Tarnūt (Therenuti). Known primarily from a single late medieval Synaxarion notice, he is commemorated liturgically for his voluntary confession and violent martyrdom.
Adder Stone (Egyptian Tradition)
A type of stone with specific physical characteristics, typically glassy and containing a naturally occurring hole, primarily made of flint. Not considered supernatural in Egyptian tradition. (Note: - Remove "primarily made of flint" from Appearance section, as it is not a characteristic unique to Adder stones. - Power tier should be "None" based on the source material, but clarify that this refe)
Adim (Egyptian Mythology)
In Egyptian mythology, Adim is a king and son of Budasheer who appears after the Great Flood. He has problem-solving skills and consults with his father's ghost for guidance. (Note: 1. The power tier should be Lesser (local spirit) as Adim is described as a king of Egypt, but not as having deity-level abilities. 2. Add sensory cues such as "consulting his father's ghost" and poss)
Agathos Daimon (Agathodaemon)
A beneficent household and civic daemon attested in classical Greek and Graeco‑Egyptian religion. In domestic Greece it is a household spirit honored with post‑meal libations; in Ptolemaic Alexandria it appears prominently in serpentine civic and household forms and is syncretised with various Egyptian protective and fate deities in late antiquity.
Ahmed al-Badawī
Ahmed al-Badawī (Aḥmad al-Badawī, al-Sayyid al-Badawī) was a 13th-century Arab Sufi mystic and founder of the Badawiyyah order. Born in Fes to a Bedouin tribe and later settled in Tanta, Egypt, his tomb remains a major site of visitation and he is regarded as one of the most popular Sufi saints in Egypt (sources emphasize his historical sainthood and pilgrimage cult rather than detailed folkloric attributes).
Ahmose‑Nefertari
Ahmose‑Nefertari was an 18th‑Dynasty Egyptian queen who, after her death, received institutionalized cult worship and was venerated in the Theban necropolis and Deir el‑Medina. Sources present her both as a historically attested royal (great royal wife and king's mother) and as a deified figure given epithets such as 'Goddess of Resurrection', 'Mistress of the Sky', and 'Lady of the West'.
Community Record
- [1]Bastet - Wikipedia. Wikipedia, 'Bastet' article (selected excerpts on name, cult center, iconography, functions, and chronology).wiki
- [2]Wikidata: Bastet. Wikidata entry for Bastet (identifiers and summary attestations).other
- [3]The Temple of Bastet - Discover Egypt's Monuments - Ministry of Tourism and Antiquities. Ministry of Tourism and Antiquities: summary of Per-Bastet/Bubastis as the goddess' temple site and cult center.other
