In the biblical narrative Elijah appears as a prophet in the ninth-century BCE northern kingdom of Israel who confronts royal and cultic authorities (notably King Ahab and the worship of Baal). The Hebrew name ʾĒlīyyāhu (literally 'My God is Yah[weh]') encodes his stance advocating exclusive worship of Yahweh; some sources suggest the name may function as a title applied because of that polemical role. Later scriptural and religious traditions take up his narrative—most notably the Book of Malachi, which prophesies an Elijah figure who will return before the coming 'great and terrible day of the LORD'—thus situating him both as a remembered historical/theological actor and as an eschatological herald.
The supplied sources do not provide a consistent physical description of Elijah. Biblical texts identify him by epithets such as 'the Tishbite' but do not give reliable details of height, dress, or facial features in the excerpts provided. Later iconography and cultural adaptations (e.g., oratorio treatments) portray him in various ways, but such images are not specified in the supplied material. Consequently descriptions of Elijah's bodily appearance are largely absent from the documented sources and vary by later tradition and artistic representation.
Scriptural narratives attribute a set of specific acts to Elijah: he proclaims and effects a protracted drought; he is sustained at the brook Cherith where ravens bring him food until the brook dries; he performs provision miracles for the widow of Zarephath, promising an unending supply of flour and oil; he prays for and restores the widow's son to life (the first resurrection narrative recorded in Scripture, in these sources); he calls down fire from heaven in confrontations with rival prophets; and he is taken up to heaven alive (ascension). He is also depicted as leader or exemplar of a prophetic movement ('the sons of the prophets') and as a challenger of royal and cultic authorities. Later prophetic literature (Malachi) and religious interpretation assign him an eschatological function as a forerunner who will return before the day of the LORD.
Weaknesses
- otherhuman vulnerability to social and political opposition (e.g., conflict with King Ahab and Jezebel as recorded in the narrative)
Wards
None recorded.
Aaron
Aaron is a central human figure in Israelite sacred literature: the elder brother of Moses, the first high priest (progenitor of the Aaronide priesthood), and a spokesman/prophet who mediates between Israel and God in Exodus–Deuteronomy narratives. His role in the texts establishes hereditary priestly authority, ritual functions (sacrifices, blessing, use of Urim and Thummim), and institutional norms for Israelite cultic life.
Ababil
Ababil (Arabic: أبابيل, romanized abābīl) are miraculous birds mentioned in the Qur'anic account of Surah Al‑Fil. In Islamic tradition they appear as a divinely sent avian host that defended the Kaaba by pelting an invading army with small clay stones; tradition places the event in the year traditionally given as 570 CE.
Abaddon
In Hebrew scripture Abaddon is primarily a noun meaning 'destruction' or a section/condition of the underworld paired with Sheol; in the New Testament Book of Revelation Abaddon is personified as an angelic figure (Greek Apollyon) described as the king of an army of locusts released from the abyss during the apocalypse.
Abadir
Abadir is a polysemous name attested in distinct cultural contexts: a legendary founding saint and clan ancestor in eastern Ethiopia (Sheikh Abadir Umar Al‑Rida / Aw Abadir), a term applied to cone‑shaped cult stones in Phoenician religious description, and a personal name of a martyr (Abadir/Apater) in the Coptic Synaxarium. The attestations are independent usages of the same name rather than a single supernatural being.
Abadiu of Antinoe
Abadiu of Antinoe was a fourth‑century bishop of Antinoe (Antinoopolis, in Roman Egypt) commemorated as a martyr and saint in the Coptic Orthodox Church, with a feast day on 26 December. Sources record that he was killed during a theological dispute with Arian opponents and reference him in collections of Egyptian martyrs.
Abagtha
Abagtha (Hebrew: אבגתא, ’Ǎḇaḡṯā) is a named human court official in the Hebrew Bible’s Book of Esther, listed among seven chamberlains who ministered before King Ahasuerus and were commanded to bring Queen Vashti before the king. He is attested only in Esther 1:10 and is presented as an institutional palace attendant rather than a supernatural being.
Abanoub
Abanoub is a 4th‑century Egyptian Christian child martyr venerated in the Coptic tradition. Remembered for his public confession of Christ, miraculous healings associated with his passion, and the translation and veneration of his relics, his feast is observed on July 31 (Epip 24) and his cult centers include Nehisa and Samanoud.
Abaskhiron the Soldier
A Coptic Orthodox martyr venerated for refusing imperial idolatry during the Diocletian persecution; reputedly healed by the Archangel Michael, preserved in monastery relics, and commemorated on 14 June (7 Paoni).
Abdel Messih El-Makari
Abdel Messih El-Makari (1892–1963) was a Coptic Orthodox monk and priest venerated as a 20th‑century Coptic saint. Associated with the Monastery of Saint Samuel the Confessor and the Monastery of Saint Macarius (Scetes/Wadi El‑Natrun), he is remembered for humility, asceticism, charity, and reported spiritual gifts such as prescience, discerning of spirits, and healing.
Abdiel
Abdiel (Hebrew עֲבְדִּיאֵל) is primarily a theophoric Hebrew personal name meaning "servant of El/servant of God," attested once in the Hebrew Bible (1 Chronicles 5:15). In later literature—most notably John Milton's Paradise Lost—Abdiel is reimagined as a faithful seraph who opposes Satan's revolt. The provided sources do not treat Abdiel as an autonomous folkloric spirit type or record rituals or wards associated with the name.
Abdul Qadir Gilani
A historical 11th–12th century Hanbali jurist, preacher, and Sufi shaykh who became the eponym and principal early figure of the Qadiriyya tariqa; venerated in Sunni Sufi traditions as an Awliya (saint) and often given exalted hagiographical ranks such as Muḥi al‑Dīn and Ghawth.
Abel
Abel is the second son of Adam and Eve in the Genesis narrative, a shepherd whose accepted offering and subsequent murder by his brother Cain form the biblical account of the first death. Later interpretive traditions expand his role, treating him as an archetypal righteous victim, a postmortem avenging or adjudicating figure, and in some systems (notably Mandaean) identifying him with an angelic lightbeing.
Community Record
- [1]Elijah - Wikipedia. Wikipedia: Elijahwiki
- [2]Elijah (oratorio) - Wikipedia. Wikipedia: Elijah (oratorio)wiki
- [3]Elijah - Wikidata. Wikidata: Elijahwiki
- [4]Rev Walt: ELIJAH – Rev Walt. Contemporary religious commentary summarizing Elijah's roleother
- [5]The Elijah Message (excerpted reference). Contemporary religious study referencing Elijah and the 'Elijah message'other
- [6]Berliner Philharmoniker: Who was Elijah?. Cultural/historical summary of the biblical Elijahother
