Iasion

Iasion

Lesserwell-documentedGreek mythSamothracian mysteriesMother Goddess/Cybele-associated traditions (variants)SamothraceGreecePhrygia (variant traditions)Italy (variant traditions)
Origin

In the classical mythic genealogies Iasion is usually presented as a mortal son of Electra and Zeus and brother of Dardanus, placed among the heroic generation connected with the origins of cult and royal lines. He is best known from accounts that place him at the wedding of Cadmus and Harmonia, where he is lured away by Demeter; their union in a freshly ploughed furrow produces Plutus, the god of wealth. Multiple classical authors and later traditions describe him as founder or transmitter of the Samothracian mysteries; variant accounts also relate a marriage to Cybele and the parentage of Corybas, or describe differing fates after his liaison with Demeter (killed by Zeus' thunderbolt, killed by horses, killed by a brother, or living to old age). These divergent traditions are attested across sources summarized in modern compilations of the classical corpus.

Appearance

Classical sources recorded in the surviving summaries do not provide a fixed physical iconography for Iasion; he is represented primarily through genealogy, roles, and narrative actions rather than a consistent embodied description. Stories identify him by his presence at key ritual or mythic moments — notably the ploughed furrow episode with Demeter at the marriage feast of Cadmus and Harmonia — and by his relationships (son of Electra and Zeus in many accounts, lover of Demeter, father of Plutus).

Abilities

Rather than possessing portrayed personal supernatural powers, Iasion functions in the tradition as an initiatory culture-hero and ritual founder/mediator: he is described as the founder or transmitter of the Samothracian mysteries and as a human consort whose union with a goddess symbolizes agricultural fertility and the origin of wealth (through Plutus). Some later or variant accounts present him as progenitor of figures (e.g., Corybas) who are connected to Mother-Goddess cults; other traditions place him among the stars or recount his apotheosis after death. The corpus therefore treats him as an exemplary mortal intermediary in cultic origin narratives rather than as a consistently divine agent with ongoing magical interventions.

Entity Network
DDemeterCCybeleIIasion
related
Related Entities
More from Greek

*Péh₂usōn (reconstructed)

Péh₂usōn is a hypothetical Proto‑Indo‑European pastoral guardian reconstructed by comparative scholars from parallels in Greek and Vedic traditions. Proposed as a Graeco‑Aryan ancestor‑figure, the reconstruction describes a protector of flocks, roads, and travellers rather than an attested historical cultic personality.

Aba (disambiguation / name-form)

Aba is a polyvalent name-form attested across many unrelated contexts (place names, personal names, animal names, and brief mythological listings). The provided sources do not support a single, coherent supernatural entity called "Aba" and offer no descriptive or ritual material for such a being.

Abandinus

Abandinus is a locally attested Romano‑Celtic theonym known from a single inscribed bronze feather (votive object) dedicated at Godmanchester (the Roman fort Durovigutum) in Cambridgeshire. Scholars interpret him as a local god or male spirit tied to a specific place and possibly associated with a nearby spring or stream; this association is tentative and based on etymological readings of the name.

Abarbarea

Abarbarea is a name attested in classical Greek and Roman sources for freshwater nymphs (naiads). The name appears for at least two individual mythic figures — a naiad wife of Bucolion and a naiad counted among ancestors of the Tyrians — and Hesychius records plural forms that may indicate the name was also used as a class-name (Abarbareai / Abarbalaiai).

Abas

Abas (Ancient Greek: Ἄβας, gen.: Ἄβαντος) is not a single mythic being but a recurring personal name borne by multiple mortals and minor mythic figures in Greek epic and genealogical traditions — kings, founders, seers, warriors, attendants, a centaur, and a youth transformed by a goddess. The name is glossed in the sources as 'guileless' or 'good-hearted' and appears across Argive, Theban, Trojan, Euboean, and other local cycles.

Abderus

Abderus (Ancient Greek: Ἄβδηρος, romanized Ábdēros) is a mortal heroic figure in Greek myth closely associated with Heracles, remembered as the youth left in charge of the Mares of Diomedes who was killed by them. He functions as an eponymous local/divine-hero ancestor for the city of Abdera and received funerary commemoration and athletic agones at his tomb.

Abellio

Abellio is a theonym attested in Roman‑period inscriptions from the Comminges area of the Pyrenees and reported as worshipped in the Garonne Valley of ancient Gallia Aquitania. Surviving evidence is limited to a small number of inscriptions; scholars have variously hypothesized solar or arboreal associations and compared the name to forms of Apollo or to Celtic Belenus, but the deity's precise role in local cosmology remains uncertain.

Abnoba

Abnoba is a Gaulish theonym and toponym attested in Roman-era sources and inscriptions: a localized deity associated with woods, springs and the sources of rivers (notably the Danube) and simultaneously the name applied to a mountain or mountain range in the Black Forest/Baar/Odenwald region. Roman altars equate her with Diana, reflecting syncretic cult practice in frontier provinces.

Abomination of Desolation

An apocalyptic prophetic phrase originating in the Book of Daniel designating a profaning thing or act that renders the Jerusalem Temple cult desolate; later reused in the Synoptic Gospels as an eschatological sign prompting urgent flight. The term denotes ritual/cultic impurity (Hebrew shiqquts) and is variously interpreted as pagan offerings or altar, a foreign cult statue, or (in some New Testament readings) an acting agent.

Aborigines (mythology)

A mytho-historical label used in Roman and general reference sources to denote the oldest inhabitants of a region (specifically central Italy in the cited Roman context). The term functions as an identity/category for original human populations rather than as a characterized supernatural being in the provided sources.

Absyrtus

Absyrtus (Ancient Greek: Ἄψυρτος) is a Colchian prince in the Greek Argonautic cycle, son of King Aeëtes and brother or half-brother of Medea. He appears in variant traditions either as a companion taken by Medea during her flight with Jason and murdered/dismembered to delay pursuit, or as a pursuer sent by Aeëtes who is overtaken and slain by Jason; his death functions as a key narrative device in the escape from Colchis.

Abundantia

Abundantia is the Roman divine personification of abundance and material plenty, used primarily in imperial propaganda and public iconography to signify secure grain supplies, wealth, and the promise of a 'Golden Age' under the emperor. She also appears in later medieval European folklore as Domina Abundia / Dame Habonde, a household benefactor in accounts condemned by ecclesiastical writers.

Community Record

Sources
  1. [1]
    Iasion — Wikipedia. Wikipedia contributors, 'Iasion,' Wikipedia, The Free Encyclopediawiki
  2. [2]
    Wikidata: Iasion. Wikidata entry Q849438 for Iasionwiki
  3. [3]
    Corybas (mythology) — Wikipedia. Wikipedia contributors, 'Corybas (mythology),' Wikipedia, The Free Encyclopediawiki
  4. [4]
    Draft sections of Chronology of Ancient Kingdoms Amended (Newton Project). Newton Project, draft sections referencing Iasion and transmission of ritesother
  5. [5]
    Iasion in Greek Mythology - Greek Legends and Myths. Greek Legends and Myths, 'Iasion in Greek Mythology'other
  6. [6]
    Marvunapp — Demeter (Olympian goddess). Marvunapp appendix on Demeter (references to Demeter's myths including liaison with Iasion)other
well-documented