Jeremiah is a prophet in Jewish folklore, from Kingdom of Judah. Jeremiah was a human prophet active in the Kingdom of Judah in the late 7th and early 6th centuries BCE, remembered for receiving and proclaiming divine oracles, performing symbolic acts at God's command, enduring persecution, and (according to tradition) providing material for biblical books attributed to him.
According to the biblical narrative summarized in the supplied sources, Jeremiah emerged as a prophetic figure in Judah around the thirteenth year of King Josiah (c. 626 BC). He is presented as the son of Hilkiah from Anathoth in the land of Benjamin. The Book of Jeremiah describes a divine call in which God places words in Jeremiah's mouth and commissions him to prophesy against idolatry and social injustice. His prophetic career spans the crisis years leading to the Babylonian siege and the destruction of Solomon's Temple (587 BC). Jewish tradition, as reported in the sources, also links him to a named scribe and disciple, Baruch ben Neriah, who assisted in recording and transmitting his oracles.
The supplied sources do not provide a physical description of Jeremiah. Instead, accounts focus on his vocational role, familial origins, symbolic actions, speeches, and the hardships he suffered because of his message. Narrative emphasis is placed on his status as a socially embattled, divinely called messenger whose identity is constructed through speech, symbolic acts, and recorded oracles rather than distinctive visual traits.
Within the scriptural and traditional accounts cited, Jeremiah's capacities are those of a prophetic human: he receives a divine call and oracles, proclaims public denunciations of idolatry and social injustice, issues warnings about impending judgment (including the siege of Jerusalem and exile), performs symbolic acts commanded by God, and composes or dictates material that later traditions attribute to him. He also engages in disputes with other prophetic figures (for example, the episode with the false prophet Hananiah over the yoke), and endures persecution—beatings, imprisonment, and public humiliation—as a consequence of his ministry. Jewish tradition records that he worked with Baruch ben Neriah, his scribe and disciple, in producing the texts associated with him.
Weaknesses
- conditionsubject to persecution, imprisonment, and physical abuse (beating, stocks)
Wards
- othernone recorded — sources do not describe wards or protections directed against Jeremiah, who is presented as a human prophet rather than a supernatural threat
Aaron
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Abaddon
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Abadir
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Abagtha
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Abanoub
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Abaskhiron the Soldier
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Abdel Messih El-Makari
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Abdiel
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Abednego
Abednego is a human figure in the Book of Daniel (chapter 3), one of three Jewish youths (with Shadrach and Meshach) who refuse to bow to King Nebuchadnezzar II's image and are cast into a fiery furnace but preserved by divine intervention.
Abel
Abel is the second son of Adam and Eve in the Genesis narrative, a shepherd whose accepted offering and subsequent murder by his brother Cain form the biblical account of the first death. Later interpretive traditions expand his role, treating him as an archetypal righteous victim, a postmortem avenging or adjudicating figure, and in some systems (notably Mandaean) identifying him with an angelic lightbeing.
Abiathar
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Community Record
- [1]Jeremiah (Wikipedia). Wikipedia contributors. "Jeremiah." Wikipedia, The Free Encyclopedia.wiki
- [2]Jeremiah (Wikidata). Wikidata entry Q14649096: Jeremiah.other
- [3]06-21-2020 Video of 3rd Sunday After Pentecost Outdoor Morning Prayer Service at St. Mark's Episcopal Chapel. Archive.org record of St. Mark's Episcopal Chapel outdoor morning prayer service, 21 June 2020.other