A record of the unseen, drawn from world folklore.
7724 entities · page 78 of 129
Ino is listed in the provided sources simply as a queen of Thebes in Greek mythology. The available materials are limited to a disambiguation entry and do not supply mythic narrative details, supernatural attributes, or ritual material for her.
Inshushinak is the principal tutelary deity of the city of Susa in Elamite tradition, functioning as the city's lord, protector, royal legitimizer, and divine judge with associations extending into funerary and underworld contexts.
Ancient Greek cultural practice of identifying foreign deities with their own gods through comparative methodology. (Note: - Remove the term "Ancient" from the power tier as it is not specified in the source that this entity has deity-level abilities. - Add to summary: "...and interpreting foreign mythologies through comp)
A cultural practice among Slavic peoples to identify and equate their deities with those of neighboring cultures and Christian saints. (Note: - Power tier should be Ancient (deity-level), as it's a cultural practice rather than a supernatural being. - Sensory cues, weaknesses, and wards are not applicable to this entity, as it's an abstract)
Process by which Germanic peoples identified Roman gods with their own deities, facilitating cultural exchange and syncretism. (Note: - Power tier should be Ancient (deity-level) instead of Primordial (cosmic), as it's a cultural exchange process rather than an otherworldly power. - Appearance and sensory cues sections are missing; )
Inti is the principal Inca solar deity — a politicized and multilayered sun-power central to Inca state religion, agriculture, and dynastic legitimation. Treated as both the divine Sun and an ancestral source for the ruling lineage, Inti was worshipped in temples (notably Qurikancha), honored in seasonal rites such as the Inti Raymi, and served by an institutional priesthood.
A class of small mischievous beings in Basque folklore described in available sources as 'little creatures that make mischief' that can both help people and cause problems. Mentioned in modern English-language summaries of Basque mythology as part of a variety of such creatures.
Inua is an Inuit concept of a pervasive spirit-force or soul-quality that inheres not as an individual personal soul but as a shared vital continuity across members of a given kind (people, animals, lakes, mountains, plants). It functions as the generational chain or continuum linking past, present, and future individual spirits of a genus.
Inugami (犬神) are Japanese household-associated dog-spirits that appear in western Japan. In folklore they may be intentionally created by kodoku/kojutsu rituals or become hereditary household possessors that attach to people, animals, or objects and produce illness, jealousy, or social stigma.
Inugami Gyōbu (隠神刑部), also called Gyōbu-danuki, is a named bake-danuki figure from the Matsuyama (Iyo Province) folk tradition. In local narrative cycles he functions as an individualized, powerful leader of a household of tanuki associated with Kumayama cave and is portrayed variously as a protector of Matsuyama Castle, a recipient of vassal faith, and an active supernatural agent in the O-Ie Sōdō (domain disturbance) narratives.
Inzak is the principal deity of the ancient Dilmun pantheon and the tutelary god of the place called Agarum (also attested as Akarum/Failaka in some sources). He functions as a municipal and royal patron whose cult legitimized rulers of Dilmun and who was integrated into Mesopotamian and Elamite religious contexts where he was sometimes equated with or associated with foreign gods.
Io is an Argive princess and cult figure of Greek mythology who, as a priestess of Hera, becomes entangled in the actions of Zeus and Hera, is transformed into a heifer and driven to wander the world, and is remembered as an ancestress of several important lineages and in ritual commemoration at the Heraion of Argos.
Io Matua Kore is presented in some Māori and wider Polynesian materials as a hidden, parentless, primordial source of existence — a supreme originating being from whom other gods and realities derive. Sources emphasize Io's parentlessness, permanence, and hiddenness, while modern scholarship disputes the antiquity and ubiquity of this tradition across all Polynesia.
Iobates (Greek Ἰοβάτης; Latinized Iobates or Jobates), also named Amphianax in some traditions, is a mythological Lycian king who appears in the Bellerophon cycle. He functions as a political actor who, constrained by the ritual norms of hospitality (xenia), assigns Bellerophon the Chimera‑slaying as a supposedly fatal task rather than murdering him outright.
Demigod son of Heracles and Certhe, daughter of King Thespius of Thespiae. (Note: * Power tier: Should be Greater (powerful regional) due to his demigod heritage. * Abilities: The draft should specify inherited abilities from Heracles' divine nature, such as superhuman strength or )
Iodame (Ἰοδάμη / Ἰοδάμα) is a Thessalian princess and priestess associated with the temple of Athena Itonia at Iton in Phthiotis. Her myth explains a local cult practice: after an encounter with Athena that results in her death or petrifaction, a priestess lights the altar fire daily and proclaims that 'Iodame lives and demands fire.'
Iolaus is a Theban heroic figure of Greek myth, famed as the charioteer, squire, and close companion of Heracles. Remembered for practical aid in mythic exploits (notably assisting against the Lernaean Hydra) he was also the focus of local hero-cult: tombs, athletic contests (Iolaea/Iolaia), and, in Sardinian tradition, incubation/oracular practices and eponymous colonization.
Iolei (also recorded as Ilienses, Iolaes, Ilians, Iolai, Diagesbes/Diagebres) is the ethnonym of an ancient Nuragic people of central–southern Sardinia attested in Bronze and Iron Age sources and later classical tradition. In modern times the name is reused in regional toponyms and commercial wine labels.
The provided sources do not attest to a mythological or supernatural entity named 'Ion.' The term is documented as a scientific concept (an atom or molecule with a net electrical charge) and as a male given name in modern metadata.
Iphianassa (Ancient Greek: Ίφιάνασσα, Īphianassa or Iphiánassa, lit. 'strong queen') is a personal name applied to several distinct female figures in Greek mythic genealogies and narratives: a Nereid (sea-nymph), a consort/queen in royal genealogies (notably linked to Endymion), one of the Proetid daughters cured of madness by the seer Melampus, a possible alternative name for Agamemnon’s sacrificed daughter (Iphigenia) in some traditions, and a minor maternal figure in a localized filial episode. The attestations are primarily literary and genealogical rather than cultic or ritualistic.
Iphianeira (Ancient Greek Ἰφιάνειρα) is a personal name borne by at least two mortal women in Greek mythic genealogies connected to Argive heroic families. She appears as (a) a daughter of Megapenthes who marries the seer Melampus and bears children, and (b) a later-generation woman associated as daughter of Oicles and Hypermnestra and sister to Amphiaraus in the Catalogue tradition.
Iphiboe (Greek: Ἰφιβώη) is a named maternal figure in Greek mythographic genealogies, attested in some traditions as the mother of Augeas. She appears in scholia and later mythographic compilations as one variant among several given for Augeas’s mother, and in at least one tradition (Tzetzes on Lycophron) is linked to Crete.
Iphicles is a mortal figure in Greek myth: the maternal half-brother of Heracles, son of Alcmena and Amphitryon. He appears throughout Heracles' cycle as a supporting heroic companion who participates in expeditions, is wounded or killed in battle, and fathers descendants such as Iolaus.
Iphiclus (Ancient Greek: Ἰφικλῆς; Latinized Iphiclus) is an anthroponym in Greek mythology borne by several distinct mortal figures — notably a Phylacian associated with the seer Melampus, the father of Protesilaus described as a 'lord of many sheep,' and a Pleuronian prince, son of Thestius, linked to the Calydonian narratives. The name recurs across genealogical lists and rosters of heroes rather than denoting a single supernatural being.
Iphiloche is a named mortal woman in Greek mythic genealogies, attested as the bride of Megapenthes (an illegitimate son of Menelaus). She functions as a genealogical connector in classical sources and later scholia, with variant name-forms attested in the manuscript tradition.
Iphimedeia is a Thessalian princess of Greek heroic tradition whose role links mortal lineages with divine power and chthonic memory. She is best known as lover of Poseidon and mother (in some accounts) of the twin giants Otus and Ephialtes (the Aloadae), and she appears both in epic underworld catalogues and as a named focus of local cultic remembrance (tombs, paintings, honors).
Iphimedon is a minor mythological mortal attested as a son of King Eurystheus of Tiryns (by Antimache) in Greek genealogical and heroic-cycle sources. He appears only in lists of the royal household and has no surviving independent myths or consistent narrative role beyond genealogical notice; one fragmentary source hints he 'fell in battle' but gives no context.
Iphinoe is a personal name borne by multiple female figures in Greek myth: attested as one of the Proetid daughters afflicted with madness, as a herald who announces the Argonauts' arrival to Hypsipyle on Lemnos, and cited in modern taxonomy as the name of a nymph associated with the cave Kastria. The name therefore denotes several narrative personae rather than a single, coherent supernatural class.
Iphis is a mythological person from a Cretan tale preserved most fully in Ovid's Metamorphoses: born female and secretly raised as male, Iphis is transformed into a man by the goddess Isis so that he may lawfully marry his beloved Ianthe. The narrative functions as a mythic exemplum addressing gender, social expectations, and divine intervention.
Iphitus (Iphitos) of Oechalia is a mortal prince in Greek myth, son of King Eurytus and brother of Iole, sometimes counted among the Argonauts. He is best known as the named victim whom Heracles kills during a fit of madness, an act that precipitates Heracles' search for purification and eventual servitude to Omphale.
Ipos is a named spirit from Western grimoire/demonological tradition (the Goetia, Lesser Key of Solomon) described as a titled infernal officer—variously Prince, Earl, or Duke—who commands thirty-six legions of demons and is credited with revealing knowledge of times and making men witty and valiant.
Iraj is the youngest son of the mythical king Fereydun and the eponymous ancestral figure of the Iranians in Avestan, Middle Persian and epic Persian literature. He receives a portion of the world in his father's division, is murdered by his brothers, and his line (through Manuchehr) exacts vengeance, establishing dynastic legitimacy in Iranian legendary history.
A supernatural place mentioned in the Quran, associated with punishment on Judgment Day. (Note: - Power tier should be Lesser (local spirit) as Iram of the Pillars is described as a lost city, not a cosmic entity. - There's no mention of punishment on Judgment Day as its primary association; it')
In Basque mythology, benevolent imps that assist with farm labor at night if treated kindly. (Note: - Power tier: Lesser (not Ancient), as Iratxoak assist with farm labor, but do not seem to have cosmic or deity-level abilities. - Appearance: The article contradicts itself by stating that the appear)
Iravan (Sanskrit: Irāvān; Tamil: Aravāṇ) is a minor Mahabharata hero—son of Arjuna and the Naga princess Ulupi—who in South Indian (Tamil) religion is transformed into a village/guardian deity (often called Aravan or Kuttantavar) and is principally worshipped in the form of his severed head. In Tamil cults he functions as a propitiatory figure for fertility, healing, and village protection and as a central patron figure in ritual practices of transgender communities.
Hindu goddess associated with the sacred river Ravi, connected to cosmological narratives. (Note: 1. Power tier should be Primordial (agreed) but the draft article does not provide a compelling argument to justify it; provide source material supporting Iravati's cosmic-level abilities. 2. The desc)
Figure in Māori mythology transformed into a dog by his brother-in-law Māui. (Note: 1. Power tier: Based on the source material, Irawaru's transformation is a result of Māui's supernatural powers, but there is no indication that he was a powerful regional figure (Greater) before bein)
Irbis Shekui Khagan (Irbis Seguy) was a historical ruler (khagan) of the Western Turkic Khaganate who reigned circa 642–651 CE. Linked to the Nushibi faction, his rule involved alliance with and conflict against the Tang dynasty and rival Duolu leaders, culminating in his overthrow by Ashina Helu.
No evidence in the provided sources supports the existence of a folkloric or supernatural entity named Irmi. The supplied materials only reference modern personal names and unrelated archival items; therefore no folkloric profile can be reliably constructed from them.
Irnina (dir-ni-na / dir-ni-ni) is a Mesopotamian divine personification of victory attested both as an independent goddess and as an epithet applied to other deities (notably Ishtar). She appears in god lists, royal campaign literature, and syncretistic hymnody and is placed in some sources near underworld deities.
In Yoruba tradition, Iroko is associated with the sacred hardwood tree of the same name. (Note: 1. Remove Power tier: Minor Spirit as it's not supported by source material. 2. Add origin story: The Iroko is associated with the sacred hardwood tree of the same name in Yoruba tradition. 3. Under A)
Irong-Irong is attested in the provided sources only as a toponym — a historical form of a place-name and the modern name of a bay (Irong-Irong Bay) in Samar province, Philippines. There is no documentary evidence in the supplied material that Irong-Irong is or ever was a supernatural being, spirit, or agent.
A legendary plant in German- and French-speaking folk traditions whose presence, contact, or carriage causes people to lose their sense of direction, retrace steps, or wander aimlessly. Regional variants identify it with different botanicals (fern, special roots, rattlesnake plantain) and sometimes associate it with an inhabiting spirit.
Irus (Ancient Greek: Ἶρος) is a name applied to two distinct mortal figures in Greek myth: a genealogical figure (son of Actor, father of Eurytion and Eurydamas) attested in mythographic/dictionary sources, and Arnaeus, the beggar of Ithaca nicknamed Irus in Book 18 of Homer’s Odyssey. Both are human personae within classical narrative traditions rather than supernatural beings.
No coherent folkloric or mythological entity called 'Iry' is attested in the supplied sources. The string 'Iry' appears only as an element of personal names, modern nicknames/handles, a taxonomic component, and as an administrative label in archival materials.
Isakki (Tamil: இசக்கி), also called Isakki Amman or Esakki, is a popular village goddess (kaval deivam) venerated in parts of southern Tamil Nadu. She functions primarily as a local guardian and maternal/fertility deity whose humble shrines are associated with sacred trees, votive terracotta figures, and offerings seeking child welfare and protection.
Ischepolis is a minor mortal figure in Greek mythology, named as a son of Alcathous of Megara and counted among the hunters who joined the Calydonian boar hunt; he is recorded as having been killed by the boar and is claimed in Megarian tradition to be buried in the prytaneum.
Ischys (Ancient Greek: Ἰσχύς, lit. 'strength') is a mortal figure in Greek myth known as a son of Elatus and the lover of Coronis. His affair with the pregnant Coronis provoked divine retribution that resulted in Coronis's death and Ischys's own killing in differing accounts.
In Egyptian mythology, Isfet is the concept of chaos and disorder, personified by Apep, a serpent deity. (Note: - Power tier should be Primordial, but it's unclear if this is directly stated; verify that "Primordial" is a correct interpretation. - Appearance: Clarify that Apep is considered a personification of)
Ishana is a Pañchabrahma aspect of the god Śiva and the dikpāla (directional guardian) of the northeast in Hindu tradition. Presented across Vedic, Āraṇyaka, and Purāṇic materials, Ishana is an auspicious, immanent and presiding form associated with speech, knowledge, and ritual sanctification rather than an independent or malign spirit.
Ishbara Tolis (personal name Ashina Tong'e) was a historical khagan of the Western Turkic Khaganate who reigned c. 634–639. He is recorded in Chinese and modern sources as a political ruler who sought to legitimize and balance competing tribal factions (Duolu and Nushibi) by investing ten tribal leaders as shads.
Ishbi-Erra is a historical early second-millennium BCE Mesopotamian ruler who rose from an official under the last king of the Third Dynasty of Ur to found the dynasty of Isin; documentary sources present him as a political and cultic actor who issued year-names, commissioned hymns, appointed temple personnel, built fortifications, and waged military campaigns.
Ishim is attested in the supplied sources solely as a label for a rank or class of angels within Jewish angelic hierarchies. The provided material contains no theological, narrative, descriptive, or ritual detail about this rank beyond that classificatory identification.
Ishinagenjo is a Japanese coastal folkloric phenomenon in which fishermen hear the sound and feel the effects of a huge stone crashing into the sea though no stone is ever found. Sources treat it variously as an episode of yōkai activity (sometimes linked to sea-witch figures such as the Iso Woman) or as an illusion/perceptual error recorded in fisherfolk accounts from several coastal localities.
Ishmael (Heb. Yishmaʿeʾl) is a human patriarch in the Hebrew Bible, described as Abraham's firstborn son by Hagar; in later reception (notably Islamic tradition) he is also regarded as a prophetic ancestor of certain Arab lineages. The biblical narrative situates him as the progenitor of twelve sons who become tribal chiefs and as a figure who lives and survives in the wilderness.
Ishmael ben Fabus (also rendered Ishmael ben Phabi / Phiabi) was a historical High Priest (Kohen Gadol) of Jerusalem in the early 1st century CE. He is attested in rabbinic sources for officiating at rare Temple rites (notably the red heifer) and appears in scholarly lists and histories as holding office during a period of Roman intervention in high-priestly appointments (commonly dated c. 15–16 CE).
Ishmekarab (Išmekarab / Išnikarab) is a Mesopotamian deity associated with justice, oath‑enforcement, and divine judgment. Attested in Assyrian lists of divine judges and in Elamite/Susa contexts, the figure is invoked in legal and curse formulas and appears in scholarship as participating in juridical/afterlife roles in some Susa texts.
Major ancient Mesopotamian goddess of love, fertility/sexuality, and war, worshipped originally in Sumer as Inanna and later in East Semitic cultures as Ishtar. She is a principal divine figure associated with political power, divine law, and seasonal cycles, and appears prominently in myths such as The Descent of Inanna/Ishtar.
Ishum (Akkadian Išum) is a Mesopotamian deity of Akkadian origin who functions primarily as a nocturnal, ambulatory guardian associated with streets and the protection of houses from without; in later periods he is integrated into the underworld retinue as an attendant (sukkal) of Nergal/Erra and appears in literary texts such as the Erra epic.
Īśvara is a polyvalent Sanskrit concept in Indian (principally Hindu) textual and devotional traditions designating a ruling, personal, or supreme principle. Depending on school and era it functions as a personal God (identified with deities such as Shiva or Vishnu), the manifested personal aspect of Brahman (Saguna Brahman), a special Self or devotional object in Yoga, or a non‑theistic authoritative term in legal/textual contexts.