Kušuḫ is a deity in Mesopotamian folklore, from Central Anatolia (Hattusa). Kušuḫ is the Hurrian moon god, a named divine personification of the moon venerated across the Hurrian cultural sphere. He is associated with lunar phenomena and socially significant functions such as pregnancy, oracles, and protection of oaths, and is husband of the goddess Nikkal.
As presented in Hurrian religious materials, Kušuḫ is the named moon deity integrated into Hurrian theogony and cult; he appears among the allies of the weather god Teššub in narratives opposing Kumarbi and figures in familial ties as the husband of Nikkal. His origins are Hurrian in attestation, though his character and logographic writing (dEN.ZU, d30) show Mesopotamian influence and his name and cult intersect with neighboring lunar deities (e.g., Yarikh, Arma). Proposed etymologies linking Kušuḫ to a toponym Kuzina or Umbu to local Syrian/Anatolian origins are uncertain in the sources.
Iconographic evidence from Hurrian-associated contexts portrays Kušuḫ as a divine figure associated with lunar insignia: in the Yazılıkaya sanctuary reliefs (figure 35) he appears winged and wearing a pointed cap adorned with a lunar crescent. Other proposed depictions (for example on the Hasanlu golden bowl showing a moon god in a chariot) are tentative and not securely identified.
Kušuḫ functions as the Hurrian divine representation of the moon and is specifically associated with pregnancy (invoked in birth incantations), with oracular authority (referred to in Ugaritic texts as connected to authoritative/divinatory decisions), and with protection of oaths — a role emphasized in Hurrian contexts. Mythically he appears among Teššub's allies in the Kumarbi cycle, but surviving texts provide limited individual exploits beyond these roles. His character shows influence from the Mesopotamian moon god Sin and in turn influenced neighboring lunar deities.

Nikkal
Nikkal is a Near Eastern goddess attested in Hurrian, Hittite and Ugaritic sources as the consort of local lunar deities (Kušuḫ/Umbu/Yarikh). She appears in Hurro‑Hittite offering lists and cultic processions and is derived from the Mesopotamian goddess Ningal.
Kumarbi
Kumarbi is a senior Hurrian deity, portrayed as an ancestral or patriarchal 'father of gods' and an older, deposed ruler who schemes to regain divine authority. He is central to the Kumarbi Cycle of myths, where he fathers challengers to the storm-god Teshub and is associated with chthonic residence and prosperity.
'Ain Samiya Goblet
Silver cup from the Middle Bronze Age I, discovered in a tomb at Ain Samiya. (Note: 1. Power tier should be "None", but add a note explaining that historical artifacts don't fit into the typical power tier classification. 2. Add a description of its appearance based on it being a sil)
A'annepada
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Abadir
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Abu
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Abzar İyesi
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Abzû
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Abī-simtī
Abī-simtī (also rendered Abi-simti, Abisimti) is a named woman attested in third-millennium BCE Mesopotamian documentary and literary texts. She appears in administrative account records as a provider of animals and donor to temple cults and in Sumerian love-song literature as the named beloved/consort addressed by a royal speaker.
Acerbas
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Adad
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Adamma
Adamma is an ancient north‑Syrian goddess attested in Eblaite palace records ca. 2400 BCE and later incorporated into Hurrian and Emar contexts. She functioned as a named cultic deity with an institutional priesthood, a month and festival bearing her name, and documented offerings from the royal palace.
Adapa
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Adonis
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Community Record
- [1]Kušuḫ - Wikipedia. Wikipedia, 'Kušuḫ'wiki
- [2]Kusuh - Wikidata. Wikidata entry Q1906354 'Kusuh'other