In Egyptian cosmology Maat is the ordering-power established at the moment of creation to oppose Isfet (chaos). In some traditions the sun-god Ra is said to have 'set his daughter Maat in place of isfet' so that the creator-gods could bring order from primeval chaos; sources indicate that filial attributions and genealogies vary by period, with statements of Maat as daughter of Ra appearing in some later traditions rather than as a single universal origin across all periods.
Maat is typically personified as a young woman, commonly depicted wearing an ostrich feather on her head and often shown with wings attached to her arms. The ostrich feather functions prominently as the emblem used in funerary judgment (the Weighing of the Heart); the precise original symbolic meaning of the feather is described as uncertain in the sources. In royal imagery pharaohs are often shown bearing emblems of Maat to signify their role in maintaining order.
Maat functions as the normative and ordering principle that underlies and 'regulates' the stars, seasons, and the actions of mortals and deities; she is the conceptual force that prevents the universe from reverting to chaos (Isfet). Her role is largely ontological and judicial: she provides the standard by which justice is applied in society and by which the deceased are judged in the Duat (the heart is weighed against Maat's feather). In ideology and ritual contexts Maat grounds law, royal legitimacy, and ethical expectations rather than acting as a combative agent. She is frequently associated with deities of measure and record—most notably Thoth (occasionally paired as a masculine counterpart), while in other traditions Thoth is paired with Seshat.
Weaknesses
- otherNo traditional weaknesses recorded; Maat is an ordering principle not a hostile entity
- conditionOpposition by Isfet (jzft) — conceptual opposite: injustice, chaos, violence
Wards
- ritualUpholding correct ritual, law, and moral conduct — institutional practice (vizier as 'Priest of Maat')
- otherThere are no texts prescribing wards against Maat; sources emphasize sustaining Maat rather than warding it off
Aani
Aani (ancient Egyptian jꜥnr) is the lexical term for the baboon in ancient Egyptian language and functions in religious contexts as an animal icon and theophoric epithet. Attested repeatedly in Egyptian texts and images, the baboon image is used to represent or denote aspects of gods such as Thoth, Hapy, Khonsu, and Osiris rather than implying the animal itself is an independent deity.
Aati
Aati (also rendered Ati) is one of the 42 judges of the dead in ancient Egyptian funerary literature, attested in the Book of the Dead tradition (notably the Papyrus of Nebsemy). Described as originating 'from Heliopolis', Aati's documented function is to question the deceased about a specific moral accusation during the Duat judgment; the funerary texts supply a formulaic denial the soul must recite.
Abadiu of Antinoe
Abadiu of Antinoe was a fourth‑century bishop of Antinoe (Antinoopolis, in Roman Egypt) commemorated as a martyr and saint in the Coptic Orthodox Church, with a feast day on 26 December. Sources record that he was killed during a theological dispute with Arian opponents and reference him in collections of Egyptian martyrs.
Abaset
Abaset is a localized ancient Egyptian goddess attested in tomb decoration at El‑Bawiti in the Bahariya Oasis during the 26th Dynasty. She is depicted anthropomorphically with a hedgehog motif incorporated into her headdress and appears on the walls of Qarat Qasr Salim, including twice in the Tomb of Bannentiu. No cult texts, myth narratives, or ritual prescriptions for her are recorded in the cited corpus.
Abib and Apollo
Abib and Apollo are Christian ascetics and hagiographic saints of Akhmim (Upper Egypt) attested in Coptic sources and the Historia Monachorum. Remembered for extreme asceticism, monastic leadership, angelic encounters, and inclusion in the Coptic Synaxarion (feast day November 4).
Abyzou
Abyzou is a female malignant supernatural figure in Near Eastern and medieval European magico-medical and demonological traditions, blamed especially for miscarriages, stillbirths, and infant mortality. She appears in literary sources (notably the Testament of Solomon) and on Byzantine and medieval amulets where her flight or subjugation is commanded by names, images, and saints/archangels.
Abāmūn of Tarnūt
A fourth‑century Coptic Christian presented in later hagiography as a martyr from the city of Tarnūt (Therenuti). Known primarily from a single late medieval Synaxarion notice, he is commemorated liturgically for his voluntary confession and violent martyrdom.
Adder Stone (Egyptian Tradition)
A type of stone with specific physical characteristics, typically glassy and containing a naturally occurring hole, primarily made of flint. Not considered supernatural in Egyptian tradition. (Note: - Remove "primarily made of flint" from Appearance section, as it is not a characteristic unique to Adder stones. - Power tier should be "None" based on the source material, but clarify that this refe)
Adim (Egyptian Mythology)
In Egyptian mythology, Adim is a king and son of Budasheer who appears after the Great Flood. He has problem-solving skills and consults with his father's ghost for guidance. (Note: 1. The power tier should be Lesser (local spirit) as Adim is described as a king of Egypt, but not as having deity-level abilities. 2. Add sensory cues such as "consulting his father's ghost" and poss)
Agathos Daimon (Agathodaemon)
A beneficent household and civic daemon attested in classical Greek and Graeco‑Egyptian religion. In domestic Greece it is a household spirit honored with post‑meal libations; in Ptolemaic Alexandria it appears prominently in serpentine civic and household forms and is syncretised with various Egyptian protective and fate deities in late antiquity.
Ahmed al-Badawī
Ahmed al-Badawī (Aḥmad al-Badawī, al-Sayyid al-Badawī) was a 13th-century Arab Sufi mystic and founder of the Badawiyyah order. Born in Fes to a Bedouin tribe and later settled in Tanta, Egypt, his tomb remains a major site of visitation and he is regarded as one of the most popular Sufi saints in Egypt (sources emphasize his historical sainthood and pilgrimage cult rather than detailed folkloric attributes).
Ahmose‑Nefertari
Ahmose‑Nefertari was an 18th‑Dynasty Egyptian queen who, after her death, received institutionalized cult worship and was venerated in the Theban necropolis and Deir el‑Medina. Sources present her both as a historically attested royal (great royal wife and king's mother) and as a deified figure given epithets such as 'Goddess of Resurrection', 'Mistress of the Sky', and 'Lady of the West'.
Community Record
- [1]Maat. Wikipedia contributors, 'Maat,' Wikipedia, The Free Encyclopedia.wiki
- [2]Egyptian Texts : Maat and the Golden Age. Attalus: Egyptian texts (selection) discussing Maat and related texts.other
- [3]Wikidata: Q37007369. Wikidata entry for Maat.other

