A record of the unseen, drawn from world folklore.
7685 entities · page 52 of 129
Dia is a mortal woman in Greek mythic genealogies, chiefly attested as the wife of Ixion and in some traditions the mother of Pirithous. Her figure functions relationally in narratives about divine–human interaction, contested paternity, and the consequences of transgressive kinship and desire.
Diamond is a named dog appearing in anecdotal accounts associated with Sir Isaac Newton; in popular and literary retellings the animal is said to have overturned a candle and so caused the destruction of Newton's experimental manuscripts. The story is widely reproduced in 19th‑century biographies and literature but is described in some sources as largely apocryphal.
Diana is a Roman goddess of the countryside, wild animals and hunting, childbirth, crossroads, the night, and the Moon. In Roman religion she was equated with the Greek Artemis and absorbed much of Artemis' mythic profile; later receptions reinterpreted aspects of her in folklore and neo-pagan writing.
Local Italic form of Diana venerated at the sacred grove (nemus) on the northern shore of Lake Nemi. Her cult at Aricia fused hunting, lunar, and chthonic functions in a triform conception and was centered on a carved cult image, a guarded sacred tree, and the unusual priestly office of the Rex Nemorensis.
The Diana monkey (Cercopithecus diana) is an Old World monkey native to West African primary forests. Treated in the supplied sources as a biological species of conservation concern, it is notable for a white crescent browband, complex vocal alarm system, frugivorous diet, and sociable group structure.
Insufficient source evidence to document a distinct Taoist spirit or demon called 'Diao Si.' The supplied material is a general overview of Taoism and does not contain attested information about an entity by this name; contextual notes indicate where such a concept might fit within Taoist cosmology, but no specific claims about origins, appearance, powers, rituals, or wards can be supported by the provided source.
Diarmuid Ua Duibhne, often called Diarmuid of the Love Spot, is a heroic figure of the Irish Fenian Cycle described as a warrior and demigod-like hero fostered by the Tuatha Dé Danann. He is best known for the magical 'ball seirce' (love-spot), his role as Gráinne's lover in the Pursuit of Diarmuid and Gráinne, and for otherworldly adventures including a voyage to the Land-under-Waves.
Dictys is a personal name applied to multiple distinct figures in Greek myth and pseudo‑historical tradition: a fisherman of Seriphos who rescues Danaë and Perseus, a sailor transformed into a dolphin by Dionysus, a centaur at Pirithous's wedding who dies in the Lapiths' battle, and the literary persona Dictys Cretensis who purports to be an eyewitness of the Trojan War.
Didaeon is a minor genealogical figure in Greek mythic tradition, recorded as one of the sons of King Eurytus of Oechalia and his wife (variously named Antiope or Antioche). He appears only in lineage lists and catalogues; no deeds, cult, or supernatural attributes are ascribed to him in the surviving citations.
Dido (also Elissa or Elishat/Elisha) is the legendary founder and first queen of the Phoenician settlement that became Carthage in Greek and Roman literary tradition. Her tale—flight from Tyre, clever acquisition of land by an oxhide trick, foundation of Byrsa, and death on a funeral pyre—appears in Hellenistic historiography and Roman epic and is used etiologically to explain Carthage's origins.
Dies is the Roman personification of Day, treated in literary and encyclopedic sources as the counterpart of the Greek Hemera and as a divine figure in genealogical accounts of cosmic forces.
Dietrich is not presented in the supplied sources as a supernatural being but as an ancient Germanic dithematic personal name meaning 'ruler of the people', used historically as both a given name and a surname and appearing in literary tradition as the name of legendary heroes such as Dietrich von Bern.
A legendary Germanic heroic figure formed by the folkloric transformation of the historical Ostrogothic king Theoderic the Great; he appears across medieval heroic poems and sagas as an exiled king of 'Bern' (medieval Verona), a great warrior, and opponent of both human and monstrous foes.
Dievas (Lithuanian; Dievs in Latvian; Diews in Old Prussian) is the primordial supreme sky deity in Baltic religion, understood as the luminous sky-dome, a creator and ruler of gods, and a god of light, prosperity and time. The lexeme is a Baltic reflex of Proto-Indo-European *Dyēus and, following Christianization, the same word came to denote the Christian God.
Dievs (Latvian Dievs; Lithuanian Dievas) is the primordial sky‑father of the Baltic traditional pantheon, presented in sources as a supreme luminous sky power, creator and ruler of the gods, and associated with light, prosperity, and cosmic order. The theonym survives in modern Latvian language and civic/religious usage but the supplied corpus gives little on specific myths, iconography, or ritual praxis tied to the pre‑Christian figure.
Digory Kirke is a human fictional character created by C. S. Lewis in The Chronicles of Narnia. He appears as a child in The Magician's Nephew, as the elderly 'Professor' in The Lion, the Witch and the Wardrobe, and is included in Lewis's narrative chronology that places his death in a 1949 railway accident and his subsequent presence in the renewed Narnia/Aslan's Country within the fiction.
A canonical Roman grouping of twelve principal deities (six male, six female) honored collectively as a harmonized council of major gods. Attested in Roman literary and antiquarian sources and represented in public statuary and a dedicated portico, the Dii Consentes function as an ordered roster of the chief divine personages rather than a singular mythic agent.
Dilong (地龍; dìlóng, "earth dragon") is a category-name in Chinese dragon taxonomy denoting dragons associated with the earth/ground. The term is polyvalent in sources: it designates an earth-associated dragon-type in cosmological and omen literature, and by analogy names earthly animals (notably the earthworm) used in materia medica.
Dimoetes (Ancient Greek: Διμοίτης, sometimes spelled Thymoetes in manuscripts) is a mortal figure in Greek mythic narrative, known from a Hellenistic-era love-tragedy compilation. His story, preserved in Parthenius' Sorrows of Love (attributed to earlier author Phylarchus), presents him as a tragic lover whose obsessive attachment to a corpse ends in his suicide.
Dinadan is a fictional human knight of Arthurian romance, a member of King Arthur's Round Table best known as a pragmatic, comic, and cynical foil—especially to Tristan—appearing in the Old French Prose Tristan, later continuations, and Thomas Malory's Le Morte d'Arthur. He is portrayed as a competent but reluctant warrior, a teller of satirical commentary on chivalry and courtly love, and is killed in Malory during the internal collapse of Arthur's court.
Dinah Soar is a fictional superpowered humanoid pterosaur appearing in American Marvel Comics, a founding member of the Great Lakes Avengers who possesses high-speed flight, a hypersonic/inaudible voice, and an empathic calming rapport. She was introduced in 1989 and is portrayed as born in the Savage Land with her precise lineage unrevealed.
Dingir (Sumerian DIĜIR, 𒀭) is a Sumerian cuneiform sign and word that functions as an ideogram for sky/heaven and as a logogram/determinative for divinity (god/goddess). It is a written/symbolic category in Sumerian and later Mesopotamian orthographies rather than an agentive supernatural being.
A large aquatic or semi-aquatic 'beast' reported in early 20th-century European hunter accounts from the Lake Victoria region. Described by eyewitness John Alfred Jordan (as recorded by Edgar Beecher Bronson) as a 4.3–4.6 m scaled, leopard-marked reptilian with a broad fin-like tail and large fangs; colonial-era commentators and later compendia treat it as a cryptid associated in some reports with local ritual practice.
A Navajo creation story that forms the basis of their spiritual beliefs, traditional way of life, and ceremonies. (Note: 1. Power tier should be revised to Primordial is accurate, but it's not explicitly stated that Diné Bahaneʼ has primordial powers; instead, it shapes the Navajo worldview. 2. Appearance should be incl)
Diocorystes (Ancient Greek: Διοκορυστὴς) is a minor figure in Greek mythic genealogy, one of the fifty sons of King Aegyptus who were each married to a daughter of Danaus (the Danaids). He is recorded as the husband of the Danaid Hippodamia and as being slain on his wedding night along with most of his brothers.
A legendary Berber/Numidian ancestral king named in modern summaries of North African mytho-historical traditions. He is presented in the cited materials as son of Sufax and as a legendary ruler linked genealogically to Numidian dynasties and to Hellenic mythic figures.
Diogeneia (Ancient Greek: Διογένεια) is a personal name borne by multiple mortal women in Greek myth and later reused in civic and modern contexts. In ancient sources the name identifies distinct genealogical figures (daughters, wives, mothers) rather than a single supernatural being; a later civic festival and modern events and groups also bear the name.
Diogenia is an Attic naiad attested in classical genealogical sources as a daughter of the river-god Cephisus who, by marriage to Phrasimus, became mother of Praxithea and thereby linked river-divinity to the royal house of Erechtheus in Athenian legendary history.
Diomedes (Ancient Greek: Διομήδης) is a hero of Greek myth, foremost among Achaean warriors in the Trojan War, later a king of Argos and a legendary founder of cities in Italy; some traditions report he received cult after death. The name also appears for other historical and modern persons and places but within the supplied sources refers primarily to the mortal heroic figure(s) of classical tradition.
Dion is attested in modern reference works as a personal name: in the cited material he appears as a king of Laconia and the husband of Iphitea, daughter of Prognaus. The available sources treat him as a mytho-historical human figure recorded in genealogical/king-list context rather than as a recurring supernatural being.
Dione is primarily a proper name attested in ancient Greek myth (Διώνη, 'she who is under the authority of Zeus') borne by multiple mythological women, and is also used in modern taxonomy and astronomy (notably a moon of Saturn). The supplied sources do not present Dione as a single, consistent folkloric supernatural being with rituals or warding traditions.
Dionysus (Ancient Greek: Διόνυσος) is a major ancient Greek deity associated with wine and winemaking, vegetation and fertility, festivity and theatre, ritual ecstasy and possession, and liminal links with death and the underworld. He is an epiphany-god who travels between worlds, whose cult includes ecstatic rites and mystery initiation.
Dioplethes is a minor mythological human figure from ancient Greek genealogical tradition, attested as a Phthian prince, son of King Myrmidon and in some accounts possibly Peisidice. He appears only in genealogical lists linking regional dynasties and is not associated with deeds, cult, or iconography in the provided sources.
Diores (Ancient Greek: Διώρης, Diṓrēs) is not a single supernatural entity but a recurring personal name borne by several distinct mortal figures in Greek and Roman epic and mythographic tradition. The name appears attached to at least four human characters — fathers, leaders, princes, and husbands — across Homeric, mythographic, and Virgilian narratives.
Sobriquet applied to Ponciano Elofre, a late 19th-century cabeza de barangay in Zamboanguita, Negros Oriental, who led a politico-religious revolt combining anti‑tax resistance with a revival of pre‑Spanish babaylan rites. Sources treat Dios Buhawi as a historical social and religious leader rather than a supernatural being.
The Dioscuri, commonly rendered Castor and Pollux (Dioskouroi in Greek), are the twin half-brothers of Greek and Roman mythology who function as a paired mythic duo in classical literature and later cultural memory. They appear throughout ancient sources and have been reused as a durable cultural emblem of twinship, partnership, and martial or civic guardianship in art, monuments, and modern institutions.
Dioxippe (Ancient Greek: Διωξίππη) is a named figure in Greek myth most commonly attested as one of the Heliades — daughters of Helios and the Oceanid Clymene — appearing in mythographic name-lists. The same personal name 'Dioxippe' also occurs for several unrelated female figures in Greek tradition (a Danaid, an Amazon, a wife of Agenor) and even as the name of one of Actaeon’s dogs in various sources.
In Catalan popular tradition the Dip is an evil black hellhound and emissary of the Devil that sucks the blood of cattle and humans. Tied specifically to the village of Pratdip, the Dip appears in local images (altarpieces, escutcheon) and in oral legend as a nocturnal predator whose tales were used to frighten drunken night‑goers.
Dirce (Ancient Greek Δίρκη) is a figure of Greek myth traditionally remembered as a queen of Thebes, wife of Lycus, whose cruel treatment of Antiope led to her being killed by Antiope's sons, Amphion and Zethus. Her violent death — being tied to a bull and dragged to death — becomes aetiological for a spring associated with Dionysus and a site of local Theban ritual memory.
The Dire Wraiths are a Marvel Comics extraterrestrial species, described as an evolutionary offshoot of the Skrulls. Within the comics' internal cosmology they are a sentient, shape‑shifting race with a history of exile to a home called Wraithworld, internal gendered factionalism (technology‑oriented males and magic‑oriented females), and recurring antagonism toward the Spaceknights and Earth.
Dirghatamas (Sanskrit Dīrghatamas) is an ancient Vedic rishi (seer/poet) credited with hymns in the Rigveda (Suktas 140–164, first Maṇdala). He functions in the tradition as a sacerdotal poet, priestly authority (purohita), and legendary progenitor figure whose narrative appears in later epic and brāhmaṇa materials.
Disa is a legendary Swedish saga heroine and wise woman whose clever solution to a king's impossible test averts a planned mass culling and leads to a policy of drawing lots and resettlement. In the saga tradition her counsel becomes associated with the Midwinter blót (Disablot) and the Disting, and later early modern authors and artists memorialized her role in lawgiving and ritual memory.
Dispater (classical Dis Pater) is a chthonic Roman deity originally associated with fertile soil and subterranean mineral wealth who in modern fantasy and gaming traditions is reinterpreted as Dispater, an arch‑devil and lord of the Iron City of Dis, a high‑ranking ruler within layered infernal cosmologies.
Diti (Sanskrit: दिति) is a Puranic mythological woman of divine lineage: a daughter of the Prajapati Daksha, wife of the sage Kaśyapa, and the ancestress of the daityas. In Puranic narratives she functions as a progenitor whose pregnancies and ascetic acts produce powerful adversaries of the devas and so figure in origin-stories of cosmic conflict.
Diting (Chinese: 谛听; pinyin: Dìtīng) is a divine mythical creature in Chinese Buddhist hagiography traditionally described as the steed and attendant guardian of the bodhisattva Kṣitigarbha (Dizang). Described as a composite beast with extraordinary hearing and discernment, Diting is associated in legend with guarding hell and distinguishing truth from falsehood in support of Kṣitigarbha's salvific activities.
Div (Persian: دیو dēw / dīv) are monstrous, often sorcerous antagonists in Persian epic and folkloric tradition, best known from the Shahnameh where they oppose heroes such as Rustam. Scholarly sources trace their cultural history to a re‑interpretation and demonization of older Indo‑Iranian divine figures (devas).
A powerful demon and chieftain of the Divs (demons) of Mazandaran in Persian mythology, known for his mastery over elemental forces and control over spirits or the dead. (Note: - Power tier: Greater (Div-e Sepid is not described as having deity-level abilities, but rather as a powerful demon chieftain) - Abilities: corrects "control over spirits or the dead" to be more speci)
Divona is the Gaulish name applied to sacred springs and the divinised presence that works through them; attested in classical sources (notably Ausonius for the Bordeaux spring) and preserved in several place-names. The term etymologically means 'the divine one' or 'the goddess', and may function either as a theonym for a particular spring-deity or as a generic epithet for any female water-deity in ancient Gaul.
The supplied source materials do not document a Taoist or folk-door-god entity named 'Dixiong'. Available sources instead refer to an individual known as Brother Yun (Liu Zhenying) and to a place-name Dixiongshan; no folkloric menshen called Dixiong is attested in the provided documents.
Diyin Dinéʼé (Navajo: "Holy People") are the central sacred personages of the Diné Bahaneʼ (Navajo creation narrative). They are active figures in the prehistoric emergence stories that locate and order the Diné people and serve as the foundation for traditional Navajo life and ceremony.
The realm of the dead or 'hell' in Chinese mythology, combining elements from Buddhist and traditional Chinese beliefs about the afterlife. (Note: 1. Remove "Primordial" power tier designation as it implies cosmic-level power, which is not supported by the source material (Diyu is described as a realm or "hell", not an entity with vast cosmologi)
No folkloric or mythological entity named "Diü" (or "Diu") is documented in the supplied sources. The string appears only in the provided materials as a place name, a botanical genus, or unrelated contexts, and no information about a supernatural being by that name is contained in those sources.
The supplied source corpus contains no documentation of a supernatural being called 'Djen'. Instances of the string 'Djen' appear only as modern personal names, place-names (notably the Djendjen/Djen Djen port in Algeria), acronyms, or parts of titles; nothing in these sources describes a spirit, deity, monster, or other folkloric entity named 'Djen'.
The class of supernatural beings created from smokeless fire in Islamic cosmology — a parallel civilization to humanity, capable of belief or unbelief, with their own prophets, society, and judgment before God.
The 'water hound' of Irish folklore — a ferocious hybrid creature, part otter and part dog, lurking in Irish lakes, known to have killed people and capable of pursuing its hunters at terrifying speed.
Dobiel (also Dubbiel; Hebrew דּוּבִּיאֵל) is a tutelary angel in Jewish/Talmudic-derived angelology identified as the guardian or patron angel of Ancient Persia. In the Talmudic legend he served temporarily in Heaven as a proxy for Gabriel and is portrayed as an advocate for Persia who acted with national partiality and as one of the angels who accused Israel in the heavenly court.
A Slavic bogatyr (heroic warrior) based on a historical warlord, reflecting medieval ideals of chivalry and nobility. (Note: - Power tier: Primordial (no supernatural abilities are mentioned, but he is a bogatyr, which implies a higher power tier) - Sensory cues: not present in source material - Weaknesses: not present in s)
Doc Samson is a created American comic-book figure (Marvel Comics) — a psychiatrist who gains gamma-induced superhuman strength and long green hair after exposing himself to siphoned gamma radiation. He functions as both a practicing clinician and a recurring superhuman actor within serialized Marvel storylines, notably in relations to Bruce Banner / the Hulk.
Doctor Bong (Lester Verde) is a fictional human supervillain from American comic books published by Marvel Comics. A satirical 'mad scientist' figure created by Steve Gerber and Marie Severin, he is best known for a bell-shaped helmet whose strikes produce technological effects and for his work in genetic engineering.
Doctor Cyber is a recurring DC Comics antagonist associated principally with Wonder Woman. Across publishing eras she appears as a brilliant criminal mastermind, a cybernetically augmented villain obsessed with regaining her beauty, a participant in composite cybernetic constructs, and in Rebirth as an artificial-intelligence persona derived from a deceased scientist's memory.